ISBN:
9781478008279
,
9781478007753
Language:
English
Pages:
x, 374 Seiten
,
Illustrationen. - Illustrationen, Karten
Series Statement:
Anthropology, religious studies, China
Parallel Title:
Erscheint auch als
DDC:
306.6095124/2
Keywords:
Wirtschaftsentwicklung
;
Ritual
;
Sozialer Wandel
;
Sozioökonomischer Wandel
;
Religion
;
China
;
Wenzhou
;
Ethnology / China / Wenzhou Shi
;
Economic development / China / Wenzhou Shi
;
Economic development / Religious aspects
;
Wenzhou Shi (China) / Religion / Economic aspects
;
China
;
Wenzhou
;
Religion
;
Ritual
;
Wirtschaftsentwicklung
;
Sozialer Wandel
;
Wenzhou
;
Religion
;
Ritual
;
Sozioökonomischer Wandel
Abstract:
From "superstition" to "people's customs" : an ethnographic discovery of key questions in Wenzhou -- The Wenzhou model of rural development in China -- Popular religiosity : deities, spirit mediums, ancestors, ghosts, and Fengshui -- Daoism : ancient gods, boisterous rituals, and hearthside priests -- Buddhist religiosity : the wheel of life, death, and rebirth -- Sprouts of religious civil society : temples, localities, and communities -- The rebirth of the lineage : creative unfolding and multiplicity of forms -- Of mothers, goddesses, and bodhisattvas : patriarchal structures and women's religious agency -- Broadening and pluralizing the modern category of "civil society" : a friendly quarrel with Durkheim -- What's missing in the Wenzhou model? The "ritual economy" and "wasting of wealth"
Abstract:
"RE-ENCHANTING MODERNITY is based on over twenty-five years of ethnography in the Chinese coastal city of Wenzhou and the surrounding towns. Combining methods from anthropology, religious studies, and history, author Mayfair Yang traces the reemergence of religious life and ritual following long periods of attempted secularization in China. She shows that rather than being opposed to the massive capitalist growth which has occurred in the Wenzhou region, these religious imaginaries and ritual practices are embedded in and inform economic development. Yang is interested in what motivates the return of these rituals in post-Maoist China and their complex relation to capitalist expansion in the area, one that as might be expected is different than the Weberian model from the west. She examines how gender is re-figured in the contemporary versions of these religious practices, given the changes in gender attitudes in the intervening years.
Abstract:
Yang concludes that a scholar's notion of civil society must include religious and quasi-religious institutions - even, as in Wenzhou, when they are describing intensively modernized locations. After an opening placing the book amid current social theory, chapter one gives a brief social history of religious culture and secularization in Wenzhou from the late nineteenth century to the present and discusses Yang's ethnographic experience. Chapter two lays out the dynamic local economy of post-Mao Wenzhou that sets the context for the resurgence of ritual and religious life. The chapters which immediately follow provide ethnographic and historical accounts of different forms of religious and ritual life in contemporary Wenzhou: Popular Religion, Daoism, and Buddhism. Chapter six deals with grassroots-initiated temple organizations and religious associations, which, Yang proposes, represent an indigenous and religious civil society.
Note:
Includes bibliographical references and index
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