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  • 1
    Book
    Book
    Cambridge, Massachusetts : Harvard University Press
    ISBN: 9780674292338 , 9780674987906
    Language: English
    Pages: 321 Seiten
    Edition: First Harvard University Press paperback edition
    DDC: 306.0954
    Keywords: Asian history ; Asiatische Geschichte ; Colonialism & imperialism ; HISTORY / Asia / India & South Asia ; POL045000 ; POL054000 ; POLITICAL SCIENCE / History & Theory ; Political science & theory ; Politikwissenschaft ; Indien ; Nationalismus ; Nationalbewusstsein ; Geschichte
    Abstract: Shortlisted for the Cundill History Prize"Remarkable and pathbreaking...A radical rethink of colonial historiography and a compelling argument for the reassessment of the historical traditions of Hindustan."-Mahmood Mamdani"The brilliance of Asif's book rests in the way he makes readers think about the name 'Hindustan'...Asif's focus is Indian history but it is, at the same time, a lens to look at questions far bigger."-Soni Wadhwa, Asian Review of Books"Remarkable...Asif's analysis and conclusions are powerful and poignant."-Rudrangshu Mukherjee, The Wire"A tremendous contribution...This is not only a book that you must read, but also one that you must chew over and debate."-Audrey Truschke, Current HistoryDid India, Pakistan, and Bangladesh have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? Manan Ahmed Asif tackles this contentious question by inviting us to reconsider the work and legacy of the influential historian Muhammad Qasim Firishta, a contemporary of the Mughal emperors Akbar and Jahangir. Inspired by his reading of Firishta and other historians, Asif seeks to rescue our understanding of the region from colonial narratives that emphasize difference and division.Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent's medieval past, he uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. The Loss of Hindustan reveals how multicultural Hindustan was deliberately eclipsed in favor of the religiously partitioned world of today. A magisterial work with far reaching implications, it offers a radical reinterpretation of how India came to its contemporary political identity
    URL: Cover  (lizenzpflichtig)
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  • 2
    Book
    Book
    Cambridge, Massachusetts : Harvard University Press
    ISBN: 9780674660113
    Language: English
    Pages: xi, 250 Seiten , Illustrationen , 25 cm
    DDC: 954.91/8021
    RVK:
    RVK:
    RVK:
    Keywords: Kūfī, ʻAlī ibn Ḥāmid ; Islam and politics ; Islam Historiography ; South Asia Politics and government ; Südasien ; Indien ; Islam ; Geschichtsschreibung ; Geschichte
    Abstract: How did Islam come to India? Why is this question of such great significance to formations of political thought in South Asia? This book examines the longue dureé history--from the early thirteenth century to the twenty-first--of a particular text, Chachnama, written in Uch Sharif. The Book of Chach (Chachnama) was written in 1226 CE and provided an account, in Persian, of the 712 CE conquest of Sind by the armies of Muhammad bin Qasim. This early regional history became the foundation for British colonial efforts to cast Muslim rule in India as one of despotic foreigners--a rule to be replaced by the benevolent British one. Asif explores an interconnected Indian Ocean geography which linked sailors, merchants, and literati across divisions of religion and polities. In Chachnama, we find one of the earliest articulation of a political theory that was demonstrably polyglossic, multivalent, and deeply embedded in both the Indic and the Islamic ethos. This examination of Chachnama informs a reconstruction of a intermingled political world at the heart of the text--a world that is subsequently recast by colonial historiography in terms of stark difference alone: Muslim invaders versus Hindu subjects. This work is a bold rearticulation of a medieval imagination that reconciled power and politics in ways that appear incongruous to our present day politics. It takes aim at the fundamental way in which the modern state of Pakistan imagines itself--as a polity ideologically founded in "712 A.D." by the "First Citizen" Muhammad bin Qasim, and has implications for our contemporary understanding of religious difference and theologically based nationalisms.--
    Abstract: Frontier with the house of gold -- A foundation for history -- Dear son, what is the matter with you? -- A demon with ruby eyes -- The half smile -- A conquest of pasts
    Description / Table of Contents: Frontier with the house of gold -- A foundation for history -- Dear son, what is the matter with you? -- A demon with ruby eyes -- The half smile -- A conquest of pasts
    Note: Literaturverzeichnis: Seite 219-233
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