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* Ihre Aktion:   suchen [und] (PICA Prod.-Nr. [PPN]) 1838282920
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Bücher, Karten, Noten
 
K10plusPPN: 
1838282920     Zitierlink
Titel: 
The loss of Hindustan : the invention of India / Manan Ahmed Asif
Autorin/Autor: 
Asif, Manan Ahmed [Verfasserin/Verfasser] info info
Ausgabe: 
First Harvard University Press paperback edition
Erschienen: 
Cambridge, Massachusetts ; London, England : Harvard University Press, 2023
Umfang: 
321 Seiten
Sprache(n): 
Englisch
ISBN: 
978-0-674-29233-8 (Kartoniert, Paperback : EUR 24,80); 978-0-674-98790-6
EAN: 
9780674292338
Sonstige Nummern: 
OCoLC: 1371948212     see Worldcat


Sachgebiete: 
Schlagwortfolge: 
Sonstige Schlagwörter: 
Inhaltliche
Zusammenfassung: 
Shortlisted for the Cundill History Prize"Remarkable and pathbreaking...A radical rethink of colonial historiography and a compelling argument for the reassessment of the historical traditions of Hindustan."-Mahmood Mamdani"The brilliance of Asif's book rests in the way he makes readers think about the name 'Hindustan'...Asif's focus is Indian history but it is, at the same time, a lens to look at questions far bigger."-Soni Wadhwa, Asian Review of Books"Remarkable...Asif's analysis and conclusions are powerful and poignant."-Rudrangshu Mukherjee, The Wire"A tremendous contribution...This is not only a book that you must read, but also one that you must chew over and debate."-Audrey Truschke, Current HistoryDid India, Pakistan, and Bangladesh have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? Manan Ahmed Asif tackles this contentious question by inviting us to reconsider the work and legacy of the influential historian Muhammad Qasim Firishta, a contemporary of the Mughal emperors Akbar and Jahangir. Inspired by his reading of Firishta and other historians, Asif seeks to rescue our understanding of the region from colonial narratives that emphasize difference and division.Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent's medieval past, he uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. The Loss of Hindustan reveals how multicultural Hindustan was deliberately eclipsed in favor of the religiously partitioned world of today. A magisterial work with far reaching implications, it offers a radical reinterpretation of how India came to its contemporary political identity


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