Language:
Undetermined
Pages:
2017MB, 00:33:09:00 (unknown)
Angaben zur Quelle:
(Jan. 1995)
Keywords:
music (ethnology)
;
clothing
;
Christentum
;
America
;
material culture
;
Nahrungsverzehr
;
art
;
cargo
;
mask dance
;
eating
;
Glaubensrichtungen
;
masks
;
Wirtschaft (Ethnologie)
;
world religions
;
flag
;
music
;
Nord- und Mittelamerika
;
music groups
;
Tanz (Ethnologie)
;
nutrition
;
occasional dances
;
belief
;
Feste
;
Weltreligionen
;
Religion
;
food preparation
;
celebration of mass
;
Gesellschaft
;
Mexiko
;
religiöse Organisation
;
Kunst
;
Speisen/Gerichte
;
anlaßbezogene Tänze
;
accessories
;
religion
;
Accessoires
;
cultural studies
;
materielle Kultur
;
Ethnologie/Kulturanthropologie
;
candles
;
symbolic bull fight
;
Glaubensgemeinschaft
;
Musikgruppen
;
corn bread
;
catholicism
;
gods and spirits
;
theology
;
ethnology/cultural anthropology
;
ritual dances
;
food and meals
;
jewelry
;
mask-wearing
;
arts (ethnology)
;
religious feast
;
Theologie
;
Schmuck
;
Musik (Ethnologie)
;
Kulturwissenschaften
;
Götter und Geister
;
fireworks
;
Kleidung
;
dance
;
Künste (Ethnologie)
;
Masken
;
economy
;
Christianity
;
Ernährung
;
rituelle Tänze
;
Nahrungsmittelzubereitung
;
Amerika
;
Musiker
;
dance (ethnology)
;
society
;
musicians
;
religious organisations
;
candlemas
;
Masken-Tragen
;
mask
;
worship of saints
;
North and Middle America
;
flowers / decorations
;
religious communions
;
Mexico
;
feasts
Abstract:
Patamban has 3 statues of Mary kept in cargo by families in their homes. At candlemas (2 Feb) the statues are decorated and Mass is read. A flag is raised and people are invited to dance and eat. New candles are donated to the church. Young people (Chereques) wearing horrible masks dance in the village to traditional music. Finally fireworks are lit on a figure of a bull, made from corn stems.
Note:
Audiovisuelles Material
DOI:
10.3203/IWF/C-1895eng
