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  • 1
    Online Resource
    Online Resource
    [Erscheinungsort nicht ermittelbar] : Arc Humanities Press
    ISBN: 9781942401742
    Language: English
    Pages: 1 Online-Ressource (167 p.)
    Keywords: History of art: Byzantine & Medieval art c 500 CE to c 1400 ; Museology & heritage studies ; Early history: c 500 to c 1450/1500
    Abstract: Among our most cherished modern assumptions is our distance from the material world we claim to love or, alternately, to dominate and own. As both devotional tool and art object, the Byzantine icon is rendered complicit in this distancing. According to well-established theological and scholarly explanations, the icon is a window onto the divine: it focuses and directs our minds to a higher understanding of God and saints. Despite their material richness, icons are understood to efface their own materiality, thereby enabling us to do the same. That the privileged relation of image to God is based on its capacity for material self-effacement is the basis for all theology of the icon and all art-historical description. It gets more complicated than this definition, to be sure, but the icon is positioned in this way in most straightforward accounts, whether devotional or scholarly. My position is to undermine the transcendentalizing determination of modern theology and aesthetics, and to lean very heavily on the materiality of these things to the point of allowing them, to the degree I can, a voice and life of their own
    Note: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Leeds : Arc Humanities Press | Baltimore, Md : Project MUSE
    ISBN: 9781942401742 , 1942401744
    Language: English
    Pages: 1 Online-Ressource (1 volume) , illustrations (black and white, and colour)
    Edition: New edition
    Series Statement: Collection development, cultural heritage, and digital humanities
    Parallel Title: Erscheint auch als
    Keywords: Animism in art ; Art, Byzantine Exhibitions ; Art, Byzantine ; Art, Byzantine ; Animism in art ; ART / History / Medieval ; Exhibition catalogs
    Abstract: Frontmatter --CONTENTS --List of Illustrations --Acknowledgements --Introduction --Part 1. Animate Materialities from Icon to Cathedral --Chapter 1. Showing Byzantine Materiality --Chapter 2. The Byzantine Material Symphony: Sound, Stuff, and Things --Part 2. Byzantine Things in the World: Animating Museum Spaces --Chapter 3. Prelude on Transfiguring Exhibition --Chapter 4. Transfiguring Materialities: Relational Abstraction in Byzantium and Its Exhibition --Chapter 5. Framing and Conserving Byzantine Art: Experiences of Relative Identity --Part 3. Pushing the Envelope, Breaking Out: Making, Materials, Materiality --Chapter 6. Angelic Anagogy, Silver, and Matter's Mire --Chapter 7. Late Antique Making and Wonder --Chapter 8. Senses' Other Sides --Epilogue --Bibliography --Index
    Abstract: Byzantine art is normally explained as devotional, historical, highly intellectualized, but this book argues for an experiential necessity for a fuller, deeper, more ethical approach to this art. Written in response to an exhibition the author curated at The Menil Collection in 2013, these essays challenge us to search for novel ways to explore and interrogate the art of this distant culture. They marshal diverse disciplines-modern art, environmental theory, anthropology-to argue that Byzantine culture formed a special kind of Christian animism. While completely foreign to our world, that animism still holds important lessons for approaches to our own relations to the world. Mutual probings of subject and art, of past and present, arise in these essays-some new and some previously published-and new explanations therefore open up that will interest historians of art, museum professionals, and anyone interested in how art makes and remakes the world
    Abstract: Byzantine art is normally explained as devotional, historical, highly intellectualized, but this book argues for an experiential necessity for a fuller, deeper, more ethical approach to this art. Written in response to an exhibition the author curated at The Menil Collection in 2013, this monograph challenges us to search for novel ways to explore and interrogate the art of this distant culture. They marshal diverse disciplines-modern art, environmental theory, anthropology-to argue that Byzantine culture formed a special kind of Christian animism. While completely foreign to our world, that animism still holds important lessons for approaches to our own relations to the world. Mutual probings of subject and art, of past and present, arise in these essays-some new and some previously published-and new explanations therefore open up that will interest historians of art, museum professionals, and anyone interested in how art makes and remakes the world
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 3
    Online Resource
    Online Resource
    [Erscheinungsort nicht ermittelbar] : Arc Humanities Press
    Language: English
    Pages: 1 Online-Ressource (167 p.)
    Series Statement: Collection Development, Cultural Heritage, and Digital Humanities
    Keywords: History of art: Byzantine & Medieval art c 500 CE to c 1400 ; Museology & heritage studies ; Early history: c 500 to c 1450/1500
    Abstract: Among our most cherished modern assumptions is our distance from the material world we claim to love or, alternately, to dominate and own. As both devotional tool and art object, the Byzantine icon is rendered complicit in this distancing. According to well-established theological and scholarly explanations, the icon is a window onto the divine: it focuses and directs our minds to a higher understanding of God and saints. Despite their material richness, icons are understood to efface their own materiality, thereby enabling us to do the same. That the privileged relation of image to God is based on its capacity for material self-effacement is the basis for all theology of the icon and all art-historical description. It gets more complicated than this definition, to be sure, but the icon is positioned in this way in most straightforward accounts, whether devotional or scholarly. My position is to undermine the transcendentalizing determination of modern theology and aesthetics, and to lean very heavily on the materiality of these things to the point of allowing them, to the degree I can, a voice and life of their own
    Note: English
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
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