Your email was sent successfully. Check your inbox.

An error occurred while sending the email. Please try again.

Proceed reservation?

Export
Filter
Material
Language
Years
Author, Corporation
  • 1
    Article
    Article
    In:  83/3, 2016, S. 402-424
    Language: English
    Angaben zur Quelle: 83/3, 2016, S. 402-424
    Note: Regnar Albæk Kristensen
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 2
    Article
    Article
    Associated volumes
    In:  Ethnos : journal of anthropology Vol. 81, No. 3 (2016), p. 402-23
    ISSN: 0014-1844
    Language: English
    Titel der Quelle: Ethnos : journal of anthropology
    Publ. der Quelle: London : Routledge
    Angaben zur Quelle: Vol. 81, No. 3 (2016), p. 402-23
    DDC: 390
    Abstract: Over the last decade, the cult of La Santa Muerte (St Death) has attracted a remarkable number of followers in Mexico and the USA. Whereas the social context of her devotees, who tend to live on the fringes of society, has attracted ample attention from scholars and journalists, one of the principal puzzles is still how a skeleton image of death has come to be seen as a saint by large numbers of Catholics. How is it possible for this figure to embrace such antagonistic qualities as death and sainthood in a Christian context? In this semiotic-material exploration of the image's genealogy, I suggest that La Santa Muerte should be seen as a coalescing of two radically distinct images of death: the popular-secular Catrina and the occult-biblical Santísima Muerte. The St Death venerated today encompasses the ambiguities of the two and creates an exceptionally vibrant and popular Catholic image.
    Note: Copyright: © 2014 Taylor & Francis 2014
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
Close ⊗
This website uses cookies and the analysis tool Matomo. More information can be found here...