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  • 1
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Berbers ; Anthropometry--Morocco ; Ethnology--Morocco ; Rif Mountains (Morocco) ; Morocco--Social life and customs ; Folklore--Morocco ; Magic--Morocco ; Rites and ceremonies--Morocco ; Morocco--Religion ; Rif (Morocco) ; Berber ; Berber
    Note: Culture summary: Berbers of Morocco - David M. Hart - 2011 -- - Tribes of the Rif - Carleton Stevens Coon - 1931 -- - Ritual and belief in Morocco - by Edward Westermarck ... - 1926 -- - An Ethnographic survey of the Riffian tribe of Aith Wuryaghil - David Montgomery Hart - 1954 -- - An 'Imarah in the central Rif: the annual pilgrimage to Sidi Khiyar - David Montgomery Hart - 1957 -- - Emilio Blanco Izaga: colonel in the Rif - Emilio Blanco Izaga ; translated and with an introduction by David Montgomery Hart - 1975 -- - Agriculture in the Rif and Tell mountains of North Africa - Gerard Maurer - 1992 -- - Women and resistance to colonialism in Morocco: the Rif 1916-1926 - By C. R. Pennell - 1987 -- - Rejoinder to Henry Munson, Jr.: 'On the irrelevance of the segmentary lineage model in the Moroccan Rif' - David M. Hart - 1989 -- , - On the irrelevance of the segmentary lineage model in the Moroccan Rif - Henry Munson, Jr. - 1989 -- - Political ideologies and political forms in the Eastern Rif of Morocco, 1890-1910 - by David Seddon - 1979
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  • 2
    Online Resource
    Online Resource
    New Haven, Conn : Human Relations Area Files, Inc
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Canelo Indians ; Quechua Indians ; Quechua ; Quechua
    Abstract: The documents of the Saraguro Quichua collection include historical information but focus on the latter half of the twentieth century. Linda Belote describes ethnic relations between largely rural Indians and largely town-dwelling whites in the Parish of Saraguro, Loja Province, Ecuador. Religion is discussed as another sphere of ethnic competition, highlighting the role of a progressive (white) priest in social change. The author also touches upon often interrelated forces of outmigration and transculturation. Belote and Belote review the roles of three institutions in promoting culture change among the Saraguro Quechua during the middle/late-twentieth century. In order of importance these were: folklore music groups, religious organizations, and the Andean Mission, a government development agency who's featured modernization programs included sanitation, furniture, textiles and clothing, and agriculture and animal husbandry. James Belote's dissertation is a study of the changing adaptive strategies of the Saraguro indigenes who live in the southern Ecuadorian provinces of Loja and Zamora-Chinchipe. The study is divided into three major parts: background information on the highland region; "the highland adaptation", an analysis of the Saraguro economy; and "the lowland adaptation", cultural and economic adaptation to living conditions in the lowland region. Ruthbeth Finerman presents a succinct culture summary of the Saraguro people who live in Loja Province in Ecuador's southern Andes. Major emphasis in the study is on illness, theories of illness, treatment of the sick, and life cycle events related to problems of health
    Note: Culture Summary: Saraguro Quichua - Ruthbeth Finerman and Ross Sackett - 2010 -- - Prejudice and pride: Indian-White relations in Saraguro, Ecuador - Linda Smith Belote - 1978 [1983 copy] -- - Development in spite of itself: the Saraguro case - Linda Smith Belote and Jim Belote - 1981 -- - Changing adaptive strategies among the Saraguros of southern Ecuador - James Dalby Belote - 1984 [2007 copy] -- - Indigenous destiny in indigenous hands - Luis Macas, Linda Belote, and Jim Belote - 2003 -- - Saraguros - Ruthbeth Finerman - 2004
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  • 3
    Online Resource
    Online Resource
    New Haven, Conn : Human Relations Area Files, Inc
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Quechua Indians ; Quechua ; Quechua
    Abstract: The documents in this collection focus on a time span from 1936 to 1978, although some contain considerable historical background information as far back as the Inca occupation and the Spanish Conquest in the sixteenth century. The fundamental ethnography, by Beals, is based on fieldwork conducted in the community of Nayón in 1949. It is a study of community organization emphasizing how the growing links between the traditional and national economies on the eastern outskirts of the capital city of Quito in Pichincha Province, and ways in which the resultant forces of acculturation are affecting social organization. Other prominent themes include the daily routines of life and forms of mutual aid. Beals follows up with an argument that encroaching urbanization with its pressures on land ownership is a more potent force for social change in Nayón than the lure of cultural assimilation (mestizaje) that accompanies economic integration. In a study of what were by the late 1970s the newly (sub)urbanized eastern barrios of Quito, Salomon validates Beals' hypothesis with a fascinating look at the psychological, religious, social, and philosophical dimensions of the Yumbo dancing that is part of the Corpus Christi festival, revealing how the costumed dance/dramatic performance is a means of reaffirming collective ethnic identity and asserting ethnic pride given increasingly nationalized and westernized surroundings and individual aspirations
    Note: Culture Summary: Quito Quichua - Kathleen Fine-Dare - 2010 -- - Community in transition: Nayón - Ecuador - Ralph L. Beals - 1966 -- - Acculturation, economics, and social change in an Ecuadorean village - Ralph L. Beals - 1952 -- - Killing the Yumbo: a ritual drama of northern Quito - Frank Salomon - 1981
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  • 4
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Quechua Indians ; Otavalo Indians ; Quechua ; Quechua
    Abstract: The Otavalo Quichua collection documents focus upon a time span from 1940 to 2001, but include significant historical information extending to the late pre-Inca period (ca. AD 1250). Although the Otavalo may now be encountered in major urban areas worldwide, this collection concentrates on core area in Imbabura province, Ecuador (cantons of Otavalo and Cotacachi); In particular, the towns of Peguche, Ilumán and Cotacachi. Parsons is the classic ethnography, providing basic description of material culture, close observation of family life, participant observation in divination, a full chapter of folklore, and good descriptions of the annual round of religious festivals. Wibbelsman's doctoral dissertation focuses almost exclusively on the ritual/festival cycle, while considering its cosmological underpinnings and role in (re)constituting and revivifying and communities ever more engaged with, and living throughout, Ecuador and the world. Solomon details the politico-economic history behind a uniquely successful ethos and means of cultural survival and promotion
    Note: Culture Summary: Otavalo Quichua - Lynn A. Meisch - 2010 -- - Peguche, canton of Otavalo, province of Imbabura: a study of Andean Indians - Elsie Clews Parsons - 1945 -- - Weavers of Otavalo - Frank L. Salomon - 1981 -- - Rimarishpa Kausanchik: dialogical encounters: festive ritual practices and the making of the Otavalan moral and mythic community - Michelle C. Wibbelsman - 2004 [2007 copy]
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  • 5
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Berbers (Morocco) ; Berber ; Berber
    Abstract: The Shluh belong to the Masmuda branch of sedentary Berbers inhabiting the Grand-Atlas and Anti-Atlas Mountains and the plain of the Sous River Valley in southern Morocco. They are divided into a large number of relatively small named groups. The term Shluh refers rather indiscriminately to nearly all speakers of Berber dialects in Morocco. This file consists of six documents, three are translations from the French, and three are in English. Berque and Montagne are the major works in the file supplemented by the more recent data presented in Hatt. Montagne deals with the history and political evolution of the Shluh, dealing in turn with the Sous region, with the political organization of the Berber republics, and with the rise to personal power of individual chiefs. Dupas is a short description of the community storehouses in use among the Shluh. Hoffman contains general information on the structure of traditional society, ecology, and economy. Hatt updates the existing material on the Shluh through 1971, deals with the Idaw Tanan confederation of the Shluh, and contains information on economy, subsistence patterns, social structure, and social relationships
    Note: Culture summary: Shluh - John Beierle - 1995 -- - Social structures of the High Atlas - Jacques Berque - 1955 -- - The Berbers and the Makhzen in the south of Morocco: essay on the political transformation of the sedentary Berbers (the Chleuh group) - Robert Montagne - 1930 -- - Note on the collective storehouses of the western High Atlas (tribes of the Ida ou Mahmoud and the Seksaoua) - Pierre Dupas - 1929 -- - The structure of traditional Moroccan rural society - Bernard G. Hoffman - 1967 -- - Skullcaps and turbans: domestic authority and public leadership among the Idaw Tanan of the western High Atlas, Morocco - Doyle Gordon Hatt - 1974 [1993 copy] -- - Ethnographic bibliography of the Shluh - Human Relations Area Files - 1993
    URL: Volltext  (Deutschlandweit zugänglich)
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