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  • Online-Ressource  (30)
  • Englisch  (30)
  • Ungarisch
  • 1970-1974  (30)
  • Phenomenology  (30)
  • 1
    Online-Ressource
    Online-Ressource
    Explorations in Phenomenology : Papers of the Society for Phenomenology and Existential Philosophy (1974)
    Dordrecht : Springer
    Details
    ISBN: 9789401019996
    Sprache: Englisch
    Seiten: Online-Ressource (448p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Selected Studies in Phenomenology and Existential Philosophy 4
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: One Interpreting Man -- Human Sciences and Hermeneutical Method: Meaningful Action Considered as a Text -- Interpretation and the Sciences of Man -- Change and Permanence: On the Possibility of Understanding History -- Phenomenology and Social Science: An Overview and Appraisal -- Two Evidence and the Ego -- Husserlian Essences Reconsidered -- Reflections on Evidence and Criticism in the Theory of Consciousness -- Towards a Phenomenology of Self-Evidence -- Phenomenology: English and Continental -- Reflection on the Ego -- The Self-Consciousness in Self-Activity -- Three Science, Mathematics, and Logic -- Scientific Discovery: Logical, Psychological, or Hermeneutical? -- On the Phenomenological Foundations of Mathematics -- Edmund Husserl and the Reform of Logic -- Logic and Mathematics in Husserl’s Formal and Transcendental Logic -- Four Emotions, Art, and Existence -- Anger and Interpersonal Communication -- The Anatomy of Anger -- A Phenomenology of Emotions: Anger -- Cinema Space -- Variations on the Real World -- Being-in-the-World and Ethical Language -- Existence and Consciousness.
    Kurzfassung: Contrary to popular belief, professional philosophers want and need to be heard. Lacking a large and general public in this country, they turn to audiences of peers and rivals. But these audiences are found either in giant, unfocused professional bodies, or in restrictive groups of specialists. In this respect, the Society for Phenomenology and Existential Philosophy can claim a unique role among academic organizations in this country. Now in its tenth year, it has become one of the most important forums in America for the open exchange of ideas. The Society has grown considerably since its founding, and its annual meetings attract scholars in philosophy and other disciplines from across the country and abroad. But these meetings differ markedly from others: too large to be dominated by any single clique or doctrine, they are at the same time small enough to encourage lively discussion within its organized sessions and not just in the corridors outside. The Society derives its focus from the two closely allied philosophical "directions" indicated in its title. Yet from the beginning it has included in its meetings a sizeable number of contributors who are not identified with or even sympathetic to these directions, but are at least willing to engage in a dialogue with those who are. Furthermore, the Society has accomplished to a limited degree something rare indeed in American intellectual life: an interdisciplinary ex- 2 INTRODUCTION change.
    DOI: 10.1007/978-94-010-1999-6
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  • 2
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    Online-Ressource
    James and Husserl: The Foundations of Meaning (1974)
    Dordrecht : Springer
    Details
    ISBN: 9789401020589
    Sprache: Englisch
    Seiten: Online-Ressource (204p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous Le Patronage Des Centres D’Archives-Husserl 60
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 60
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    Schlagwort(e): Philosophy (General) ; Phenomenology ; Philosophy, Modern.
    Kurzfassung: I. The World of Pure Experience -- 1. The fundamental tenets of Radical Empiricism -- 2. The absolute sphere of pure experience -- 3. A comparison with Bergson -- II. Sensation, Perception, Conception -- 1. Knowledge by acquaintance and “knowledge about” -- 2. The recognition of sameness -- 3. The fringe structure of the stream of consciousness -- 4. The complementarity of perception and conception -- 5. Comparison between Husserl’s epoché and James’s return to pure experience -- III. The Genesis of Space and Time -- 1. The pre-reflective givenness of spatiality -- 2. The elaboration of spatial coordinates -- 3. Husserl’s theory of horizons and James’s fringes -- 4. The temporal structure of the stream of consciousness -- 5. The theory of the specious present -- 6. Primary and secondary remembrance -- 7. Husserl’s analysis of the now-phase -- 8. Active and passive genesis -- IV. The Structure of the Self: A Theory of Personal Identity -- 1. A functional view of consciousness -- 2. The empirical self -- 3. The pure ego -- 4. Husserl’s distinction between the human ego and the pure phenomenological ego -- 5. The auto-constitution of the ego in temporality -- 6. The ambiguous situation of the body -- V. Intersubjectivity -- 1. Two inadequate solutions to the impasse of solipsism -- 2. Reference to a common spatial horizon -- 3. The problem of solipsism in the context of transcendental subjectivity -- 4. The coordination of alien spatial perspectives through imaginative variation -- VI. The Thing and its Relations: A Theory of the Constitution of the Physical World -- 1. The positing of thing-patterns within the stream of consciousness -- 2. The sense of reality -- 3. The various sub-universes of reality -- 4. The region of the “thing” as a guiding clue for phenomenological inquiry -- 5. The return to the concrete fullness of the life-world -- VII. Attention and Freedom -- 1. The correlation between the focus-fringe structure of the object and the subjective modalities of attention and inattention -- 2. James’s dependence upon the “reflex-arc” theory of human activity -- 3. The relationship between attention and freedom -- 4. Husserl’s study of attention as an index of intentionality -- 5. The spontaneity of the ego’s glance -- 6. James’s pragmatic justification of the possibility of freedom -- VIII. The Pragmatic Theory of Truth -- 1. Pragmatism as a method and as a genetic theory of truth -- 2. Four different types of truth and of verification -- 3. Husserl’s definition of truth as the ideal adequation between meaning-intention and meaning fulfillment -- 4. The retrogression from the self-evidence of judgment to the original founding evidences of the life-world -- Conclusion — Action: the Final Synthesis.
    Kurzfassung: " ... a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." 1 A possibility which William James would certainly not have envisaged is a phenomenological reading of his philosophy. Given James's personality, one can easily imagine the explosive commen­ tary he would make on any attempt to situate his deliberately unsystematic writings within anyone philosophical mainstream. Yet, in recent years, the most fruitful scholarship on William James has resulted from a confrontation between his philosophy and the phe­ nomenology of Husserl. The very unlikelihood of such a comparison renders all the more fascinating the remarkable convergence of perspectives that comes to light when the fundamental projects of James and HusserI are juxtaposed. At first view, nothing could be more alien to the pragmatic mentality with its constant mistrust of any global system than a philosophy whose basic drive is to discover absolute knowledge and whose goal is to establish itself as a certain and universal science.
    DOI: 10.1007/978-94-010-2058-9
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  • 3
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    Heidegger : Through Phenomenology to Thought (1974)
    Dordrecht : Springer
    Details
    ISBN: 9789401019767
    Sprache: Englisch
    Seiten: Online-Ressource (808p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous Le Patronage des Centres d’Archives-Husserl 13
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 13
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I: From There to Being -- I. Being and Time -- II. Kant and the Problem of Metaphysics -- III. The Essence of Ground -- IV. What is Metaphysics? -- II: Reversal -- I. On the Essence of Truth -- II. The Self-assertion of the German University -- III. Introduction to Metaphysics -- IV: From Being to There -- Section A. The De-volution of Thought 299 -- I. Plato -- II. Aristotle -- III. Descartes -- IV. Hegel -- V. Nietzsche -- VI. Logic -- VII. Humanism -- VIII. Transition: Rilke -- Section B. The Re-trieve of Thought -- I. The Origin of a Work of Art, Hölderlin and the Essence of Poetry -- II. The Time of World-as-Picture -- III. “As when upon a day of rest…” -- IV. Nietzsche’s Word “God is dead” -- V. “Homecoming,” “Recollection” -- VI. What is Metaphysics: Epilogue -- VII. ’’??????? -- VIII. ????? -- IX. Towards an Analysis of Release, Nihilism -- X. The Saying of Anaximander -- XI. Whereunto the Poet? -- XII. Letter on Humanism -- XIII. Interlude -- XIV. What is Metaphysics ?: Introduction. The Essence of Ground: Prologue -- XV. The Thing -- XVI. Language -- XVII. Working, Dwelling, Thinking -- XVIII. “…Poetically doth man dwell…” -- XIX. What E-vokes Thought? -- Conclusion -- Outlines -- Appendix: Courses, Seminars and Lectures of Martin Heidegger -- Bibliography: -- I. Heidegger’s Works -- A. Order of Publication -- B. Order of Composition -- II. Other Works Cited -- III. Selective Bibliography -- IV. English Translations -- Indexes: -- I. Index of Texts Cited -- II. Index of Proper Names -- II. Index of Greek Terms -- IV. General Index.
    Kurzfassung: Dear Father Richardson: It is with some hesitation that I attempt to answer the two principal questions you posed in your letter of March I, 1962. The first touches on the initial impetus that determined the way my thought would gO. l The other looks for information about the much discussed "reversal" [in my development]. I hesitate with my answers, for they are necessarily no more than indications [of much more to be said]. The lesson of long experience leads me to surmise that such indications will not be taken as directions for the road of independent reflection on the matter pointed out which each must travel for himself. [Instead they] will gain notice as though they were an opinion I had ex­ pressed, and will be propagated as such. Every effort to bring what has been thought closer to prevailing modes of (re)presen­ tation must assimilate what-is-to-be-thought to those (re)presen­ tations and thereby inevitably deform the matter. 2 This preamble is not the lament of a man misunderstood; it is rather the recognition of an almost insurmountable difficulty in making oneself understood. The first question in your letter reads: "How are we properly to understand your first experience of the Being-question in 1 [Translator's note. With regard to the translati~ of Denken, see below, p. 16, note 43. ] I [Translator's note. For the translation of VorsteUung by "(re)presentation," see below, p. 108, note 5. ] VORWORT Sehr geehrter Herr P.
    DOI: 10.1007/978-94-010-1976-7
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  • 4
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    Emmanuel Levinas : The Problem of Ethical Metaphysics (1974)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401020442
    Sprache: Englisch
    Seiten: Online-Ressource (231p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I. Early Themes -- Being and Beginning -- Laziness and Fatigue -- Being-in-general: il y a -- Dasein and Hypostasis -- Need, Desire and the World -- II Husserl and the Problem of Ontology -- Phenomenological Method and Ontology -- Naturalistic Ontology and Psychologism -- The Problem of Intentionality -- The Meaning of Essences -- The Phenomenological Reduction -- Intentionality as Movement -- The Break with Husserl -- III. From Self to Same -- The Self as Life -- Human Corporeity and Need -- Life and the Elemental -- Habitation -- Art and the Elemental -- IV. The Foundation of Ethical Metaphysics -- What Separated Being Means -- Totality and Exteriority -- The Face and the Problem of Appearance -- The Break with Ontology -- The Idea of the Infinite -- Metaphysics and Justice -- V. Beyond Temporality -- Violence and Time -- Being-towards-death -- The Phenomenology of Love -- The Phenomenon of Transcendence -- Fecundity -- Temporality and Infinity -- VI. What is Language -- Language and Discourse -- An Alternative View of Language -- The Trace -- Responsibility -- VII. Philosophy and the Covenant -- What Judaism Means -- Historical Method and Traditional Texts -- The Phenomenon of Atonement -- Jewish Messianism: The Break with Totality -- The Temptation of Modernity -- The Meaning of Society -- VIII. Conclusions -- The Objectivity of Values -- Morality and Metaphysics -- Language -- The Idea of the Infinite -- Key to special terminology.
    Kurzfassung: Emmanuel Levinas recounts the main events of his life in a brief essay, "Signature," appended to a collection of essays on social, political and religious themes entitled Dillicile Uberti. He was born in I905 in Lithu­ ania and in I9I7, while living in the Ukraine, experienced the collapse of the old regime in Russia. In I923 he came to the University of Strasbourg where Charles Blondel, Halbwachs, Pradines, Carteron and later Gueroult were teaching. He was deeply influenced by those of his teachers who had been adolescents during the time of the Dreyfus affair and for whom this issue assumed critical importance. Continuing his studies at Freiburg from I928-I929, he served an apprenticeship in phenomenology with Jean Hering. Subsequent encounters with Leon Brunschwicg and regular conversations with Gabriel Marcel served to distinguish, to sharpen and bring into the foreground, his own unique point of view. He also attests a long friendship with Jean Wahl. To­ gether with Henri Nerson he undertook a study of Talmudic sources under the guidance of a teacher who communicated the traditional Jewish mode of exegesis. It is no accident that Levinas begins his autobiographical account, which is indeed no more than a spare outline of events and formative influences, with the information that the Hebrew Bible directed his thinking from the time of his earliest child­ hood in Lithuania.
    Beschreibung / Inhaltsverzeichnis: I. Early ThemesBeing and Beginning -- Laziness and Fatigue -- Being-in-general: il y a -- Dasein and Hypostasis -- Need, Desire and the World -- II Husserl and the Problem of Ontology -- Phenomenological Method and Ontology -- Naturalistic Ontology and Psychologism -- The Problem of Intentionality -- The Meaning of Essences -- The Phenomenological Reduction -- Intentionality as Movement -- The Break with Husserl -- III. From Self to Same -- The Self as Life -- Human Corporeity and Need -- Life and the Elemental -- Habitation -- Art and the Elemental -- IV. The Foundation of Ethical Metaphysics -- What Separated Being Means -- Totality and Exteriority -- The Face and the Problem of Appearance -- The Break with Ontology -- The Idea of the Infinite -- Metaphysics and Justice -- V. Beyond Temporality -- Violence and Time -- Being-towards-death -- The Phenomenology of Love -- The Phenomenon of Transcendence -- Fecundity -- Temporality and Infinity -- VI. What is Language -- Language and Discourse -- An Alternative View of Language -- The Trace -- Responsibility -- VII. Philosophy and the Covenant -- What Judaism Means -- Historical Method and Traditional Texts -- The Phenomenon of Atonement -- Jewish Messianism: The Break with Totality -- The Temptation of Modernity -- The Meaning of Society -- VIII. Conclusions -- The Objectivity of Values -- Morality and Metaphysics -- Language -- The Idea of the Infinite -- Key to special terminology.
    DOI: 10.1007/978-94-010-2044-2
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  • 5
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    The Phenomenological Realism of the Possible Worlds : The ‘A Priori’, Activity and Passivity of Consciousness, Phenomenology and Nature Papers and Debate of the Second International Conference Held by the International Husserl and Phenomenological Research Society New York, N. Y., September 4-9, 1972 (1974)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401021630
    Sprache: Englisch
    Seiten: Online-Ressource (VII, 386 p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Analecta Husserliana, The Yearbook of Phenomenological Research 3
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    Schlagwort(e): Philosophy (General) ; Science Philosophy ; Phenomenology ; History ; Science—Philosophy.
    Kurzfassung: Inaugural Lecture -- Imaginado Creatrix: The Creative versus the Constitutive Function of Man, and the Possible Worlds -- I / The A Prior -- Welcoming Remarks -- Life-world and A Priori in Husserl’s Later Thought -- The Transcendental A Priori in Husserl and Kant -- The Affective A Priori -- Special Contribution to the Debate: The Life-World and the A Priori — Opposites or Complementaries? -- Special Contribution to the Debate: The A Priori of Taste -- Consciousness and Action in Ingarden’s Thought -- The A Priori in Ingarden’s Theory of Meaning -- Discussion -- II / Activity and Passivity of Consciousness -- The Activity of Consciousness: Husserl and Bergson -- Problems of Continuity in the Perceptual Process -- The A Priori Moment of the Subject-Object Dialectic in Transcendental Phenomenology: The Relation-ship between A Priori and Ideality -- Special Contribution to the Debate: Passivity and Activity of Consciousness in Husserl -- III / Phenomenology and Nature -- Sense-Experience: A Stereoscopic View -- Freedom, Self-Reflection and Inter-subjectivity or Psychoanalysis and the Limits of the Phenomenological Method -- Discussion -- Constitution and Intentionality in Psychosis -- Scientific Information Function and Ingarden’s Theory of Forms in the Constitution of the Real World -- Discussion -- Complementary Essays -- Le platonisme de Husserl -- Art, Imagination, and the A Priori.
    DOI: 10.1007/978-94-010-2163-0
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  • 6
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    Phenomenology: Continuation and Criticism : Essays in Memory of Dorion Cairns (1973)
    Dordrecht : Springer
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    ISBN: 9789401023771
    Sprache: Englisch
    Seiten: Online-Ressource (284p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous Le Patronage Des Centres D’Archives-Husserl 50
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 50
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: My Own Life -- The Phenomenon of Language -- An Interpretation of the Doctrine of the Ego in Husserl’s Ideen -- The Philosophic Impact of the Facts Themselves -- Perceptual Coherence as the Foundation of the Judgment of Predication -- Husserl and Whitehead on the Concrete -- Being and Time: Some Aspects of the Ego’s Involvement in his Mental Life -- Husserl’s Doctrine of Noesis-Noema -- Evidence in Husserl’s Phenomenology -- Crossing the Manhattan Bridge -- Husserl’s Way into Phenomenology for Americans: A Letter and its Sequel -- The Art of Free Phantasy in Rigorous Phenomenological Science -- Append -- An Approach to Husserlian Phenomenology -- The Ideality of Verbal Expressions -- Perceiving, Remembering, Image-Awareness, Feigning Awareness -- Bibliography of the Writings of Dorion Cairns -- List of Contributors.
    Kurzfassung: Under the title of "Phenomenology: Continuation and Crit­ icism," the group of essays in this volume are presented in honor of Dorion Cairns on his 70th birthday. The contributors comprise friends, colleagues and former students of Dorion Cairns who, each in his own way, share the interest of Dorion Cairns in Husserlian phenomenology. That interest itself may be best defined by these words of Edmund Husserl: "Philosophy - wis­ dom (sagesse) - is the philosopher's quite personal affair. It must arise as his wisdom, as his self-acquired knowledge tending toward universality, a knowledge for which he can answer from the beginning . . . " 1 It is our belief that only in the light of these words can phenomenology and phenomenological philosophy be continued, but always reflexively, critically. For over forty years Dorion Cairns has, through his teaching and writing, selflessly worked to bring the idea expressed by Husserl's words into self­ conscious exercise. In so doing he has, to the benefit of those who share his interest, confirmed Husserl's judgement of him that he is "among the rare ones who have penetrated into the deepest sense of my phenomenology, . . . who had the energy and persist­ ence not to desist until he had arrived at real understanding.
    DOI: 10.1007/978-94-010-2377-1
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  • 7
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    Guide for Translating Husserl (1973)
    Dordrecht : Springer
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    ISBN: 9789401023986
    Sprache: Englisch
    Seiten: Online-Ressource (160p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres D’archives-Husserl 55
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 55
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Z.
    Kurzfassung: This multilingual glossary is a guide for translating writings by Edmund RusserI into English. It has been compiled and improved in the course of about thirty years for my own guidance. Its initial pur­ pose and the tests it has undergone in use have determined its contents. The translations I have made are far from being limited to those I have published or intend to publish. As I read and translate more, occasions will doubtless arise to include more expressions in the glossary and to improve the lists of English renderings I shall thenceforth use. The glossary is given the present title and submitted now for publication because numerous experts have said it would be useful not only to other translators of HusserI but also to his readers generally. For a translation of such writings as RusserI's the guidance offered by ordinary bilingual dictionaries is inadequate in opposite respects. On the one hand, there are easily translatable expressions for which numerous such dictionaries offer too many equivalent renderings. On the other hand, there are difficultly translatable expressions that any such dictionary either fails to translate at all or else translates by expressions none of which fit the sense. In following such dictionaries a translator must therefore practise consistency on the one hand and ingenuity on the other. Hence the need for a written glossary such as this one.
    DOI: 10.1007/978-94-010-2398-6
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  • 8
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    A Critique of Jean-Paul Sartre’s Ontology (1973)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401024105
    Sprache: Englisch
    Seiten: Online-Ressource (VIII, 142 p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I Exposition -- I: The Search for Being -- II: The Other -- III: The Self -- IV: Existential Psychoanalysis -- V: General Summary -- II Evaluation -- VI: Sartre’s Phenomenological Method -- VII: Three Theses of L’Être et le Néant Criticized -- VIII: Sartre’s “Copernican Revolution”: An Interpretation -- IX: Final Evaluation -- Additional Bibliography.
    Kurzfassung: "Why is my pain perpetual, and my wound incurable, which refuseth to be healed?" -Jeremiah "Existentialism" today refers to faddism, decadentism, morbidity, the "philosophy of the graveyard"; to words like fear, dread, anxiety, anguish, suffering, aloneness, death; to novelists such as Jean-Paul Sartre, Dostoievski, Camus, Kafka; to philosophers like Kierkegaard, Heidegger, Marcel, Jaspers, and Sartre-and because it refers to, and is concerned with, all of these ideas and persons, existentialism has lost any clearer meaning it may have originally possessed. Because it has so many definitions, it can no longer be defined. As Sartre writes: "Most people who use the word existentialism would be em­ barrased if they had to explain it, since, now that the word is all the rage, even the work of a musician or painter is being called existentialist. A gossip columnist . . . signs himself The Exis­ tentialist, so that by this time the word has been so stretched and has taken on so broad a meaning, that it no longer means anything at all. " 2 This state of definitional confusion is not an accidental or negligible matter. An attempt will be made in this introduction to account for the confustion and to show why any definition of existentialism in­ volves us in a tangle. First, however, it is necessary to state in a tenta­ tive and very general manner what points of view are here intended when reference is made to existentialism.
    Beschreibung / Inhaltsverzeichnis: I ExpositionI: The Search for Being -- II: The Other -- III: The Self -- IV: Existential Psychoanalysis -- V: General Summary -- II Evaluation -- VI: Sartre’s Phenomenological Method -- VII: Three Theses of L’Être et le Néant Criticized -- VIII: Sartre’s “Copernican Revolution”: An Interpretation -- IX: Final Evaluation -- Additional Bibliography.
    DOI: 10.1007/978-94-010-2410-5
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  • 9
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    Heidegger and Jaspers on Nietzsche : A Critical Examination of Heidegger’s and Jaspers’ Interpretations of Nietzsche (1973)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401024433
    Sprache: Englisch
    Seiten: Online-Ressource (229p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: General Problems in Nietzsche Interpretation -- Special Problems in Jaspers’ Nietzsche Interpretation -- Special Problems in Heidegger’s Nietzsche Interpretation -- An Alternative Interpretation: A Fundamental Dualism -- I. Nietzsche as a Man and as a Philosopher -- The Relevance of Nietzsche’s Life to His Thought -- Nietzsche’s Extremism and Honesty: A Theory of Communication -- Nietzsche: Poet, Philosopher, Psychologist or Social Critic -- Summary -- II. Nietzsche’s Metaphysics and Epistemology -- Being and Becoming -- The Will to Power -- Nietzsche’s Doctrine of Truth -- Eternal Recurrence -- Transvaluation and Nihilism -- Some Concluding Remarks -- III. Nietzsche’s Philosophical Anthropology -- Nietzsche’s Theory of Man and the Will to Power -- The Death of God and Nihilism -- The Superman -- Nietzsche’s Ethics and the Transvaluation of All Values -- Eternal Recurrence, Truth and Truths -- Nietzsche’s Anthropocentrism -- Some Concluding Remarks -- IV. an Evaluation of Heidegger’s and Jaspers’ Interpretations -- How Jaspers Reads His Own Philosophy into Nietzsche’s -- How Heidegger Reads His Own Philosophy into Nietzsche’s -- Parallels-Nietzsche and Jaspers: An Expanded View -- Parallels-Nietzsche and Heidegger: An Expanded View -- Doctrines versus Contradictions -- V. an Alternative Interpretation: a Funda- Mental Dualism in Nietzsche’s Thought -- Nietzsche’s Metaphysics and Epistemology -- Nietzsche’s Philosophical Anthropology -- The Question of Telos -- Some Concluding Remarks -- Index of Names.
    Kurzfassung: GENERAL PROBLEMS IN NIETZSCHE INTERPRETATION Every philosopher presents special problems of interpretation. With Nietzsche these problems are especially crucial. The very richness of Nietzsche's thought and expression becomes a trap for the incautious or imaginative mind. Perhaps the greatest temptation for the in­ terpreter of Nietzsche is to attempt to "systematize" his thought into a consistent whole. Any such attempt necessarily results in distortion, for there is a fluidity in Nietzsche's thought which does not lend itself to strict categorization. This is not to deny that there are certain organic patterns in his philosophy. These patterns emerge, however, as Jaspers correctly insists, only upon careful, critical comparison of pertinent passages drawn from the entire corpus of Nietzsche's works. No single passage can be taken as a definitive statement of Nietzsche's views of any particular subject. Frequently, by presenting two or three especially relevant quotations from the author being considered, the correctness of his interpretation. With Nietz­ a critic can support sche, however, such a procedure is inadequate, for in many cases other passages can be found which will support an alternative, if not oppo­ site, interpretation. Nor is this difficulty alleviated by vast compi­ lations of relevant passages, for then one could gain just as much, and quite likely more, from re-reading Nietzsche's works themselves.
    Beschreibung / Inhaltsverzeichnis: General Problems in Nietzsche InterpretationSpecial Problems in Jaspers’ Nietzsche Interpretation -- Special Problems in Heidegger’s Nietzsche Interpretation -- An Alternative Interpretation: A Fundamental Dualism -- I. Nietzsche as a Man and as a Philosopher -- The Relevance of Nietzsche’s Life to His Thought -- Nietzsche’s Extremism and Honesty: A Theory of Communication -- Nietzsche: Poet, Philosopher, Psychologist or Social Critic -- Summary -- II. Nietzsche’s Metaphysics and Epistemology -- Being and Becoming -- The Will to Power -- Nietzsche’s Doctrine of Truth -- Eternal Recurrence -- Transvaluation and Nihilism -- Some Concluding Remarks -- III. Nietzsche’s Philosophical Anthropology -- Nietzsche’s Theory of Man and the Will to Power -- The Death of God and Nihilism -- The Superman -- Nietzsche’s Ethics and the Transvaluation of All Values -- Eternal Recurrence, Truth and Truths -- Nietzsche’s Anthropocentrism -- Some Concluding Remarks -- IV. an Evaluation of Heidegger’s and Jaspers’ Interpretations -- How Jaspers Reads His Own Philosophy into Nietzsche’s -- How Heidegger Reads His Own Philosophy into Nietzsche’s -- Parallels-Nietzsche and Jaspers: An Expanded View -- Parallels-Nietzsche and Heidegger: An Expanded View -- Doctrines versus Contradictions -- V. an Alternative Interpretation: a Funda- Mental Dualism in Nietzsche’s Thought -- Nietzsche’s Metaphysics and Epistemology -- Nietzsche’s Philosophical Anthropology -- The Question of Telos -- Some Concluding Remarks -- Index of Names.
    DOI: 10.1007/978-94-010-2443-3
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  • 10
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    Martin Heidegger: In Europe and America (1973)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401019811
    Sprache: Englisch
    Seiten: Online-Ressource (XII, 200 p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Heidegger today -- The nature of man and the world of nature for Heidegger’s 80th birthday -- Heidegger’s question: An exposition -- Heidegger on time and being -- Concerning empty and ful-filled time -- Heidegger and consciousness -- The mathematical and the hermeneutical: On Heidegger’s notion of the apriori -- The problem of language -- Language and reversal -- Language and two phenomenologies -- The work of art and other things -- Two Heideggerian analyses -- On the pattern of phenomenological method -- Heidegger seen from France.
    Kurzfassung: When Heidegger's influence was at its zenith in Gennany from the early fifties to the early sixties, most serious students of philosophy in that country were deeply steeped in his thought. His students or students of his students filled many if not most of the major chairs in philosophy. A cloud of reputedly Black Forest mysticism veiled the perspective of many of his critics and admirers at home and abroad. Droves of people flocked to hear lectures by him that most could not understand, even on careful reading, much less on one hearing. He loomed so large that Being and Time frequently could not be seen as a highly imaginative, initial approach to a strictly limited set of questions, but was viewed either as an all-embracing fmt order catastrophy incorporating at once the most feared consequences of Boehme, Kierkegaard, RiIke, and Nietzsche, or as THE ANSWER. But most of that has past. Heidegger's dominance of Gennan philosophy has ceased. One can now brush aside the larger-than-life images of Heidegger, the fears that his language was creating a cult phenomenon, the convictions that only those can understand him who give their lives to his thought. His language is at times unusually difficult, at times simple and beautiful. Some of his insights are obscure and not helpful, others are exciting and clarifying. One no longer expects Heidegger to interpret literature like a literary critic or an academic philologist.
    Beschreibung / Inhaltsverzeichnis: Heidegger todayThe nature of man and the world of nature for Heidegger’s 80th birthday -- Heidegger’s question: An exposition -- Heidegger on time and being -- Concerning empty and ful-filled time -- Heidegger and consciousness -- The mathematical and the hermeneutical: On Heidegger’s notion of the apriori -- The problem of language -- Language and reversal -- Language and two phenomenologies -- The work of art and other things -- Two Heideggerian analyses -- On the pattern of phenomenological method -- Heidegger seen from France.
    DOI: 10.1007/978-94-010-1981-1
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  • 11
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    Theonome Anthropologie? : Max Schelers Menschenbild und Seine Grenzen (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401027380
    Sprache: Englisch
    Seiten: Online-Ressource (328p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres D’Archives Husserl 45
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 45
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    Schlagwort(e): Philosophy (General) ; Phenomenology ; Sociology. ; Religion—Philosophy.
    Kurzfassung: Zum geistigen profil Max Schelers -- § 1. Scheler und die philosophisch-theologische Tradition -- § 2. Grundsätzliches zu Schelers Verarbeitung christlich-theologischen Gedankenguts -- § 3. Einheitlichkeit und „Phasen“ im Denken Schelers -- I. Kapitel. Die liebende Wesensschau als Weg zur Philosophischen Idee vom Menschen -- § 1. Philosophieren als Teilhabe und Teilnahme an einem überweltlichen ,,Reich“ -- § 2. Die Phänomenologie als Methode der Entweltlichung zur reinen Erkenntnis -- § 3. Die reine Liebe als Urakt der Teilnahme am Wesenreich -- II. Kapitel. Philosophische Anthropologie: Der Theomorphismus des Menschen -- § 1. Die theomorphe Wesensbestimmung des Menschen -- § 2. Die anthropologische Grundkategorie der Personalität -- § 3. Die Gesamtperson und das Prinzip der sittlichen Solidarität -- III. Kapitel. Metanthropologie: Der Anthropomorphismus Gottes -- § 1. Die anthropologische Wende -- § 2. Der anthropologische Dualismus -- § 3. Der Mensch als Mikrotheos und das dynamisch-dualistische Gottesbild -- IV. Kapitel. Schelers Ansätze zu Einer Phänomenologischen Anthropologie -- § 1. Erscheinungsbild und Verhaltensstruktur des ,,homo naturalis“ -- § 2. Die Grundakte des Geistes -- V. Kapitel. Rückblick und Weiterführung. Möglichkeiten und Dimensionen -- § 1. Der Zugang zur Wirklichkeit des Menschen. Zur Methode der philosophischen Anthropologie -- § 2. Die Person „in ethischen Zusammenhängen“ -- § 3. Philosophische Weltanschauung -- Personenverzeichnis -- Sachindex.
    DOI: 10.1007/978-94-010-2738-0
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  • 12
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    Perspektiven transzendentalphänomenologischer Forschung : Für Ludwig Landgrebe zum 70. Geburtstag von seinen Kölner Schülern (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401028134
    Sprache: Englisch
    Seiten: Online-Ressource (306p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres D’Archives Husserl 49
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 49
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I. Zum Programm der Phänomenologie Husserls -- Das Problem der Intersubjektivität und die Idee einer phänomenologischen Transzendentalphilosophie -- Zum Teleologiebegriff in der Phänomenologie Husserls -- Zweideutigkeiten in Husserls Lebenswelt-Begriff -- Transzendentalphänomenologischer Rationalismus -- Phenomenology of Reason -- II. Zur neueren Wissenschaftstheorie -- Ontologie, Wissenschaftstheorie und Geschichte im Spätwerk Husserls -- Zeitlichkeit und Protologik -- Gegenwart und Handlung. Eine sprachanalytisch-phäno- menologische Untersuchung -- Das Problem der Denkökonomie bei Husserl und Mach -- III. Zum Verhältnis von Phänomenologie und Literarästhetik -- Die Funktion der schematisierten Ansicht im literarischen Kunstwerk (nach Roman Ingarden). Problemkritik der Alternative Darstellungs- oder Wirkungsästhetik -- Phänomenologische und poetische Zeit. Zum Verhältnis von Philosophie und Dichtung.
    DOI: 10.1007/978-94-010-2813-4
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  • 13
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    Selected Papers/Ausgewählte Schriften (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401028554
    Sprache: Englisch
    Seiten: Online-Ressource (532p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres D’Archives Husserl 43
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 43
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Table of Contents/Inhalt -- Notes on the Development of my Concepts -- The Symptom in Relation to the Whole Organism -- Abstract versus Concrete Behavior -- Health, Disease and Therapy -- Epistemology and the Nature of Man -- Relation to Other Theories -- Zur Frage der Amnestischen Aphasie und ihrer Abgrenzung Gegenüber der Transcorticalen und Glossopsychischen Aphasie -- Krankengeschichte -- Über Farbennamenamnesie nebst Bemerkungen über das Wesen der Amnestischen Aphasie überhaupt und die Beziehung zwischen Sprache und dem Verhalten zur Umwelt -- I. Die Farbennamenamnesie -- II. Zur Frage der amnestischen Aphasie für Gegenstände -- Das Symptom, seine Entstehung und Bedeutung für unsere Auffassung vom Bau und der Funktion des Nervensystems -- Über Aphasie -- I. Methodischer Teil -- II. Spezieller Teil -- Zum Problem der Angst -- Angst und Furcht -- Charakteristik der Struktur des Zustandes der Angst auf Grund der Beobachtungen an Hirngeschädigten -- Charakteristik des Phänomens Furcht -- Angst bei psychischen und körperlichen Krankheiten -- Welche Rolle spielt die Angst im Leben des Normalen und welche Bedeutung mag ihr hier zukommen? -- Über die Angst des Säuglings und der Tiere -- Kritik der Anschauungen Freuds über die Angst -- Über Zeigen und Greifen -- L’Analyse de L’Aphasie et L’Etude de L’Essence du Language -- I. Remarques préliminaires -- II. Troubles des moyens d’expression verbale -- III. Les troubles du langage, traduction d’une modification de l’attitude générale -- The Problem of the Meaning of Words based upon Observation of Aphasic Patients -- Summary -- Significance of Speech Disturbances for Normal Psychology -- Differentiation and definitions of the concrete and abstract attitudes -- Methods of testing for abstract behavior predominantly qualitative -- The abstract level of behavior as a distinctly new level -- On Naming and Pseudonaming -- From experiences in psychopathology -- Organismic Approach to the Problem of Motivation -- Bemerkung zum Vortrag von Prof. Meyerhof -- On Emotions: Considerations from the Organismic Point of View -- Remarques sur le Problème Épistémologique de la Biologie -- Bemerkungen zum Problem „Sprechen und Denken“ auf Grund Hirnpathologischer Erfahrungen -- The Smiling of the Infant and the Problem of Understanding the “Other” -- Concerning the Concept of “Primitivity”.
    DOI: 10.1007/978-94-010-2855-4
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  • 14
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    Phänomenologie Heute : Festschrift für Ludwig Landgrebe (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401028387
    Sprache: Englisch
    Seiten: Online-Ressource (232p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous Le Patronage Des Centres D’Archives-Husserl 51
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 51
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Laudatio für Ludwig Landgrebe und Eugen Fink -- The Goal of a Complete Philosophy of Experience -- Phenomenology: A Break-Through to a New Intuitionism -- Reflexionen zur Lebenswelt-Thematik -- Über das „Bekannte“ oder nachdenkliches zum Problem der Vorstruktur -- Weltbezug und Seinsverständnis -- On the Systematic Unity of the Sciences -- Zur ältesten Systematik der Seelenlehre -- Das Ethos der Demokratie (Thukydides: Die Grabrede des Perikles) -- Zur mythologischen Rationalität der Praxis -- Das Problem der Geschichte bei Husserl, Hegel und Marx -- Phänomenologie und Pädagogik.
    DOI: 10.1007/978-94-010-2838-7
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  • 15
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    The Later Husserl and the Idea of Phenomenology : Idealism-Realism, Historicity and Nature Papers and Debate of the International Phenomenological Conference Held at the University of Waterloo, Canada, April 9-14, 1969 (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401028820
    Sprache: Englisch
    Seiten: Online-Ressource (381p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Analecta Husserliana, The Yearbook of Phenomenological Research 2
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    Schlagwort(e): Philosophy (General) ; Science Philosophy ; Phenomenology ; History ; Science—Philosophy.
    Kurzfassung: Inaugural Lecture -- Phenomenology Reflects upon Itself. II: The Ideal of the Universal Science: the Original Project of Husserl Reinterpreted with Reference to the Acquisitions of Phenomenology and the Progress of Contemporary Science. -- Address (Professor Klibansky on April 10, 1969) -- I/The Later Husserl -- What is New in Husserl’s ‘Crisis’ -- Ingarden’s Criticism of Husserl -- On Understanding Idea and Essence in Husserl and Ingarden -- Discussion -- Phenomenologico-Psychological and Transcendental Reductions in Husserl’s ‘Crisis’ -- Constitutive Phenomenology and Intentional Objects -- Hyletic Data -- Discussion -- The Material Apriori and the Foundation for its Analysis in Husserl -- The Actual State of the Work on Husserl’s Inedita: Achievements and Projects -- Discussion -- II/Phenomenology and Hermeneutics -- The Science of the Life-World -- The Sciences of Man and the Theory of Husserl’s Two Attitudes -- Repetition in Gadamer’s hermeneutics -- Ingarden on Language and Ontology (A Comparison with some Trends in Analytic Philosophy) -- Discussion -- III /Phenomenology and Natural Science -- Edmund Husserl’s Phenomenology as Foundation of Natural Science -- Towards a Developmental Phenomenology: Transcendental-Ego and Body-Ego -- Body, Consciousness, and Violence -- The Concept of Horizon -- Intentionality and Transcendence: On the Constitution of Material Nature -- Discussion -- Complementary Essays -- A Note on the Doctrine of Noetic-Noematic Correlation -- The Meaning of Husserl’s Idealism in the Light of His Development -- Life-World Constitution of Propositional Logic and Elementary Predicate Logic -- Annex -- Roman Ingarden’s Letter to Edmund Husserl.
    DOI: 10.1007/978-94-010-2882-0
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  • 16
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    Collected Papers I : The Problem of Social Reality (1972)
    Dordrecht : Springer
    Details
    ISBN: 9789401028516
    Sprache: Englisch
    Seiten: Online-Ressource (416p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous le Patronage des Centres d’Archives-Husserl 11
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 11
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    Schlagwort(e): Philosophy (General) ; Phenomenology ; Social sciences.
    Kurzfassung: I / On the Methodology of the Social Sciences -- Common-Sense and Scientific Interpretation of Human Action -- Concept and Theory Formation in the Social Sciences -- Choosing Among Projects of Action -- II / Phenomenology and the Social Sciences -- Some Leading Concepts of Phenomenology -- Phenomenology and the Social Sciences -- Husserl’s Importance for the Social Sciences -- Scheler’s Theory of Intersubjectivity and the General Thesis of the Alter Ego -- Sartre’s Theory of the Alter Ego -- III / Symbol, Reality and Society -- On Multiple Realities -- Language, Language Disturbances, and the Texture of Consciousness -- Symbol, Reality and Society.
    DOI: 10.1007/978-94-010-2851-6
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  • 17
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    An Existential Approach to God : A Study of Gabriel Marcel (1972)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401024167
    Sprache: Englisch
    Seiten: Online-Ressource (X, 118 p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Suppl.: Rezensiert in Perini, G. [Rezension von: Pax, Cl, An existential Approach to God. A Study of Gabriel Marcel] 1977
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Genetic epistemology ; Phenomenology ; Knowledge, Theory of.
    Kurzfassung: 1. The Nature of Philosophical Reflection -- 2. Myself and the Other -- 3. Fidelity and Truth -- 4. Approach to God -- 5. Appraisal of the Traditional Proofs -- 6. Testimony Versus Demonstration -- 7. The Communication of Hope.
    Kurzfassung: Man's concern about God is both a question and a quest. We seek to know with certainty that God is real; we seek also to draw near to God, to know that He is really for us. My aim in this work is to re-think this two-fold concern and to do so with Gabriel Marcel. Throughout the work I have combined the presentation of Marcel's views with a critical examination of his thought, and in the spirit in which Marcel meets his own predecessors and contemporaries I have held myself free to accept, to amend or to reject what he has written. Thus the focus of the work is only incidentally on the writings of Marcel; the direct focus, as for Marcel, is on man's seeking to know and to draw near to God. The effort to re-think that dimension of our experience which we designate religious cannot begin apart from a critical consideration of what we mean by knowledge and certainty. What will count as an answer to the question of whether God is real and whether He is really for us? If, as the believer maintains, God is the answer to man - an answer wholly unlike every other answer - then the method of searching for this answer must be different from other methods of searching. Furthermore, even for the believer, God remains the hidden God, Deus absconditus, and at best we see through a glass darkly.
    Beschreibung / Inhaltsverzeichnis: 1. The Nature of Philosophical Reflection2. Myself and the Other -- 3. Fidelity and Truth -- 4. Approach to God -- 5. Appraisal of the Traditional Proofs -- 6. Testimony Versus Demonstration -- 7. The Communication of Hope.
    DOI: 10.1007/978-94-010-2416-7
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  • 18
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    Vers une nouvelle philosophie transcendantale : La genèse de la philosophie de Maurice Merleau-Ponty jusqu’ à la Phénoménologie de la perception (1971)
    Dordrecht : Springer
    Details
    ISBN: 9789401029841
    Sprache: Englisch
    Seiten: Online-Ressource (232p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous le Patronage des Centres D’Archives-Husserl 39
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 39
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Table des Matieres -- Chapitre I Les Annees de Formation -- 1. L’ étudiant -- 2. Les premières publications -- 3. Eloignements et rapprochements -- 4. Le problème fondamental -- Chapitre II La Pensee du Spectateur Etranger -- 1. Le comportement vu du dehors -- 2. La notion de structure -- 3. Vers une pensée purement structurale? -- 4. La notion de conscience (I) -- Chapitre III Entre la Pensee Naturee et la Pensee Naturante -- 1. La position du problème; l’hésitation de Descartes -- 2. L’analyse de l’acte de connaître -- 3. Le sens de l’attitude transcendantale -- 4. La notion de conscience (II) -- 5. Merleau-Ponty en 1938 -- Chapitre IV Vers une Nouvelle Philosophie Transcendantale -- 1. Etudes husserliennes -- 2. Le préjugé fondamental -- 3. Le vrai transcendantal -- 4. Jalons pour une «archéologie» -- Conclusion -- Appendice La Nature de la Perception -- Bibliographie Liste des ouvrages, articles, etc. de Merleau-Ponty -- Liste des ouvrages et des articles cités.
    DOI: 10.1007/978-94-010-2984-1
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  • 19
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    The Problem of Embodiment : Some Contributions to a Phenomenology of the Body (1971)
    Dordrecht : Springer
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    ISBN: 9789401030144
    Sprache: Englisch
    Seiten: Online-Ressource (306p) , digital
    Ausgabe: Second Edition
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres D’Archives-Husserl 17
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 17
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I: Marcel’s Theory of the Body as Mystery -- I: Introduction -- II: The Theory of the Body-Qua-Mine as Mystery -- III: Critical Remarks -- II: Sartre’s Ontology of the Body -- I: Introduction -- II: The Ontological Dimensions of the Body -- III: Critical Remarks -- III: Merleau-Ponty’s Theory of the Body-Proper -- I: Introduction -- II: The Theory of the Body -- III: Critical Remarks -- Epilogue.
    Kurzfassung: Early in the first volume of his Ideen zu einer reinen Phiinomeno­ logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become "worldly" only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being "here and now" (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse­ quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism.
    DOI: 10.1007/978-94-010-3014-4
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  • 20
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    Reason and World : Between Tradition and Another Beginning (1971)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401029940
    Sprache: Englisch
    Seiten: Online-Ressource (125p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology ; Logic.
    Kurzfassung: 1. The Meaning and Task of Philosophy in German Idealism -- 2. Reason and Language -- 3. Reason and the Life-World -- 4. The Life-World and Its Particular Sub-Worlds -- 5. The Meaning and Task of Philosophy in Another Beginning -- 6. The World in Another Beginning: Poetic Dwelling and the Role of the Poet.
    Kurzfassung: At a time when the traditional principles of many fields have lost their power and validity, the task of philosophy may well be to look back at these traditional principles and at their inherent determinations and basic problems, while heeding every indi­ cation of a transition to something new, in order to be critically open for all attempts at "another beginning. " A philosophizing which thus sees its proper place "between" tradition and another beginning has grasped its own basic dilemma: It remains in search of the true even though it has no valid concept of truth. A concept truth grounded solely in transcendental subjectivity convinces of it no longer, and the essence of truth as it "occurs" for experiential understanding has not yet been sufficiently determined. A phi­ losophizing which has understood itself in this way will not want to commit itself one-sidedly to one position or the other. Instead it will consider its task to lie in keeping thought in flux. The present collection of essays may be understood as an ex­ ample of such a conception of present-day philosophizing. Thus the first essay isolates the guiding thoughts of the traditional philosophy of reason and spirit as they fulfilled themselves in German idealism, in order to make the traditional concept of truth visible and to bring to light those basic determinations formed in certain contemporary philosophical tendencies which are either related to it or altogether new.
    Beschreibung / Inhaltsverzeichnis: 1. The Meaning and Task of Philosophy in German Idealism2. Reason and Language -- 3. Reason and the Life-World -- 4. The Life-World and Its Particular Sub-Worlds -- 5. The Meaning and Task of Philosophy in Another Beginning -- 6. The World in Another Beginning: Poetic Dwelling and the Role of the Poet.
    DOI: 10.1007/978-94-010-2994-0
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  • 21
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    The Formation of Husserl’s Concept of Constitution (1970)
    Dordrecht : Springer
    Details
    ISBN: 9789401733250
    Sprache: Englisch
    Seiten: Online-Ressource (XII, 250 p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée Sous le Patronage des Centres D’Archives-Husserl 18
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 18
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I. Constitution and the Origins of Numbers -- II. Constitution of Meaning and Objects in the Logical Investigations -- III. The Constitution Performed by Inner Time -- IV. Constitution and Husserl’s Quest for a Rigorous Science -- V. Genetic Constitution -- VI. The Place of Constitution in Husserl’s Phenomenology -- Appendices -- I: Husserl’s description of the origin of a symbolism for numbers -- III: Glossary -- Index of Texts Cited -- Index of Proper Names -- General Index.
    Kurzfassung: This work is conceived essentially as a historical study of the origin and development of one of the key concepts in Husserl's philosophy. It is not primarily meant to be an introduction to Husserl's thought, but can serve this purpose because of the nature of this concept. The doctrine of constitution deals with a philosophical problem that is fairly easy to grasp, and yet is central enough in the philosophy of Husserl to provide a con­ venient viewpoint from which other concepts and problems can be considered and understood. Husserl's thoughts on the phe­ nomenological reduction, on temporality, on perception, on evi­ dence, can all be integrated into a coherent pattern if we study them in their rapport with the concept of constitution. Further­ more, the concept of constitution is used by Husserl as an ex­ planatory schema: in giving the constitution of an object, Husserl feels he is giving the philosophical explanation of such an object. Thus in our discussion of constitution, we are studying the explanatory power of phenomenology, and in relating other phenomenological concepts to the concept of constitution, we are studying what they contribute to the philosophical expla­ nation that phenomenology attempts to furnish. To approach Husserl's philosophy in this way is to study it in its essential and most vital function.
    DOI: 10.1007/978-94-017-3325-0
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  • 22
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    L’imagination selon Husserl (1970)
    Dordrecht : Springer
    Details
    ISBN: 9789401031929
    Sprache: Englisch
    Seiten: Online-Ressource (304p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Phaenomenologica, Collection Publiée sous le Patronage des Centres d’Archives-Husserl 34
    Serie: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 34
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Table des Matières -- Introduction: Questions de Methode -- Chapitre I. Imagination et Intentionnalite -- § 1. Les notions de vécu intentionnel ou acte et d’objet intentionnel. Le rôle des sensations et des caractères d’actes dans la constitution des vécus intentionnels. -- § 2. Rappel historique de la problématique de l’imagination. Incidence de la doctrine husserlienne de l’intentionnalité sur cette problématique. -- § 3. L’extension du terme d’imagination chez Husserl: l’imagination libre et la conscience d’image. Quelques remarques sur le vocabulaire husserlien. -- Conclusion -- Chapitre II. Imagination et Intuition -- § 1. Signification et intuition. Intentions vides et intentions remplies. -- § 2. Remplissement et connaissance. L’imagination est une conscience remplie. -- § 3. Caractérisation de la perception, de l’imagination et de la conscience de signe par les formes de remplissement. -- § 4. Les deux sens du terme plénitude. Plénitude-présence objective et adéquation. L’adéquation réalisée par la perception et l’adéquation réalisée par l’imagination. -- § 5. Intuition catégoriale et imagination -- Conclusion -- Chapitre III. Imagination et Presentification -- § 1. La plénitude immanente et les contenus représentants. -- § 2. La présentification, forme appréhensive de l’imagination. Vergegenwärtigung, Repräsentation, Vorstellung. -- § 3. Le «phantasme». -- § 4. Présentification et temporalité. -- § 5. La double intentionnalité de la présentification: la présentification de l’acte et la présentification de l’objet. -- § 6. La présentification catégoriale est-elle possible? -- § 7. Description noématique des actes de présentification. Présentifications simples et présentifications redoublées. -- § 8. Imagination, genèse passive -- § 9. Imagination et liberté. -- Conclusion -- Chapitre IV. Imagination et Neutralization -- § 1. La notion de simple représentation. -- § 2. Simple représentation, modification qualitative et neutralisation. -- § 3. La modification de neutralité. Noème et contre-noème. -- § 4. L’imagination en tant que modification représentative (présentification) et en tant que modification qualitative (neutralisation). L’accord de ces deux notions dans les Log. Unt., dans Zeitbew. et dans Ideen I. -- § 5. Le monde «comme si» de l’imagination. -- § 6. Recoupement de la problématique de l’imagination avec la problématique de la réduction transcendantale. -- Conclusion -- Conclusion Generale -- Bibliographie -- Index Analytique -- Index D’auteurs.
    DOI: 10.1007/978-94-010-3192-9
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  • 23
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    Analecta Husserliana : The Yearbook of Phenomenological Research (1970)
    Dordrecht : Springer
    Details
    ISBN: 9789401033268
    Sprache: Englisch
    Seiten: Online-Ressource (224p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Analecta Husserliana, The Yearbook of Phenomenological Research 1
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Science Philosophy ; Phenomenology ; History ; Science—Philosophy.
    Kurzfassung: Die phänomenologische Selbstbesinnung. I: Der Leib und die Transzcndentalität in der gegenwärtigen phänomenologischen und psychiatrischen Forschung -- World-Constitution. Reflections on Husserl’s Transcendental Idealism -- Die Vier Begriffe der Transzendenz und das Problem des Idealismus in Husserl -- Intcntionality and Corporeity -- Intentionalität und Transzendenz Zur Konstitution der materiellen Natur -- Husserl’s Concept of Intcntionality -- The Concept of the Body in Transcendental Phenomenology and in Modern Biology -- On Knowing One’s Own Body -- Das Problem der ????? in der Philosophie Edmund Husserls -- Die Wissenschaften vom Menschen und Husserls Theorie von zwei Einstellungen -- Embodied Consciousness and the Human Spirit.
    DOI: 10.1007/978-94-010-3326-8
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  • 24
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    Heidegger’s Metahistory of Philosophy: Amor Fati, Being and Truth (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401032506
    Sprache: Englisch
    Seiten: Online-Ressource (159p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I: The Philosophy of Eternal Recurrence -- I: Nietzsche’s Literary Estate -- II: Cosmological and Logical Dimensions of the Doctrine of Eternal Recurrence -- III: Nietzsche’s Existential Imperative -- II: Heidegger’s Metahistory of Philosophy -- I: Heidegger and the Tradition -- II: Nietzsche as Metaphysician -- III: Heidegger’s Nietzsche in Critical Perspective.
    Kurzfassung: Martin Heidegger's fame and influence are based, for the most part, on his first work, Being and Time. That this was to have been the first half of a larger two-volume project, the second half of which was never completed, is well known. That Heidegger's subsequent writings have been continuous developments of that project, in some sense, is generally acknowledged, although there is considerable disagreement concerning the manner in which his later works stand related to Being and Time. Heidegger scholars are deeply divided over that question. Some maintain that there is a sharp thematic cleavage in Heidegger's thought, so that the later works either refute or, at best, abandon the earlier themes. Others maintain that even to speak of a shift or a "reversal" in Heidegger's thinking is mistaken and argue, in conse­ quence, that his thinking develops entirely consistently. Lastly, there are those who admit a shift in emphasis and themes in his works but introduce a principle of complementarity - the shift is said to repre­ sent a logical development of his thi.nking. Too often the groups re­ semble armed camps.
    Beschreibung / Inhaltsverzeichnis: I: The Philosophy of Eternal RecurrenceI: Nietzsche’s Literary Estate -- II: Cosmological and Logical Dimensions of the Doctrine of Eternal Recurrence -- III: Nietzsche’s Existential Imperative -- II: Heidegger’s Metahistory of Philosophy -- I: Heidegger and the Tradition -- II: Nietzsche as Metaphysician -- III: Heidegger’s Nietzsche in Critical Perspective.
    DOI: 10.1007/978-94-010-3250-6
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  • 25
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    Mundus Cognobilis and Mundus Causalis (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401032605
    Sprache: Englisch
    Seiten: Online-Ressource , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I: Mundus Cognobilis -- II: The Description of the Mundus Cognobilis -- III: ‘Existing’ -- IV: In Search of the Mundus Causalis -- V: ‘Sensing’ -- VI: The Mundus Causalis -- VII: Space -- Locations -- Directions -- Angles -- Distances -- Space -- VIII: The Confused Time Image -- IX: Time and Instant -- X: Qualities -- XI: The Wonder of ‘Things’ -- XII: The ‘Mind’ and ‘I’.
    Kurzfassung: In recommending a book like this, one is tempted to fall back on cliches such as 'brilliant insights', 'original perspectives', etc. The origina­ lity of this book is on a different plane. The problem of subject and object has been central to Western philo­ sophic thinking at least since the time of Descartes. So much so that many students of philosophy see it as the philosophical problem. In his Mundus Cognobilis and Mundus Causalis Mr. Mes offers an ontological-epistemological view, the originality of which consists precisely in the fact that it is not an innovation. Rather, it seeks to put 'in order' the elements already at hand in such a way as to show the subject-object paradox to be non-existent where it seems to be significant and trivial where it really does occur. He has a new and interesting perspective both on what 'materialism' might mean and on how a 'scientific' view of the world has to be constructed. 'Energy-patterns' emerge as explanatory ulti­ mates, although there is no effort to arrive at any sort of ultimate meta­ physics.
    Beschreibung / Inhaltsverzeichnis: I: Mundus CognobilisII: The Description of the Mundus Cognobilis -- III: ‘Existing’ -- IV: In Search of the Mundus Causalis -- V: ‘Sensing’ -- VI: The Mundus Causalis -- VII: Space -- Locations -- Directions -- Angles -- Distances -- Space -- VIII: The Confused Time Image -- IX: Time and Instant -- X: Qualities -- XI: The Wonder of ‘Things’ -- XII: The ‘Mind’ and ‘I’.
    DOI: 10.1007/978-94-010-3260-5
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  • 26
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    Phénoménologie de L’expérience (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401031745
    Sprache: Englisch
    Seiten: Online-Ressource , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Table des Matières -- Chapitre I: Niveau d’altérité -- Chapitre II: Niveau mathématique -- Chapitre III: Niveau physique -- Chapitre IV: Niveau biologique -- Chapitre V: Niveau social -- Chapitre VI: Niveau historique -- Chapitre VII: Niveau personnel -- Chapitre VIII: Niveau d’ipséité -- Index Des Noms Propres.
    Beschreibung / Inhaltsverzeichnis: Table des MatièresChapitre I: Niveau d’altérité -- Chapitre II: Niveau mathématique -- Chapitre III: Niveau physique -- Chapitre IV: Niveau biologique -- Chapitre V: Niveau social -- Chapitre VI: Niveau historique -- Chapitre VII: Niveau personnel -- Chapitre VIII: Niveau d’ipséité -- Index Des Noms Propres.
    DOI: 10.1007/978-94-010-3174-5
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  • 27
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    The Expression of Emotion in the Visual Arts: A Philosophical Inquiry (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401032261
    Sprache: Englisch
    Seiten: Online-Ressource (108p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: I The Problem of expression: some mistaken notions -- II The problem of expression: the work of art as nonphysical “aesthetic object” -- III Emotion -- IV Seeing-as -- V Seeing-as: further considerations.
    Kurzfassung: The philosophy of art, aesthetics, is here understood to be something distinct from both art appreciation and art criticism. The philosophy of art is never­ theless dependent upon the existence of appreciation and criticism because it is out of reflection upon these that the uniquely philosophical problems of art arise, problems that reflect puzzlement about what is involved in under­ standing, enjoying, describing, and evaluating works of art. Hence the philo­ sophy of art must presuppose at least some measure of understanding and appreciation of particular works of art and if such understanding and appre­ ciation are lacking the philosopher is in no position to supply them. It can­ not be a philosophical task to undertake a Defense of Poesie against either the philistine or the tyrant. The philosopher is not the one to convince us that art is a Good Thing, that paintings are worth looking at, poems worth reading, and music worth listening to, if for no other reason than that philo­ sophical theory and argument are no substitute for taste and sensibility. My position here is the now unexceptional one that philosophical problems are essentially conceptual problems and while the philosopher of art cannot produce aesthetic sensibility and appreciation where these do not exist, he can give us understanding of the concepts relevant to artistic appreciation and thereby help us to see our way through the conceptual confusions that have generated the philosophical puzzles surrounding art, its appreciation and criticism.
    Beschreibung / Inhaltsverzeichnis: I The Problem of expression: some mistaken notionsII The problem of expression: the work of art as nonphysical “aesthetic object” -- III Emotion -- IV Seeing-as -- V Seeing-as: further considerations.
    DOI: 10.1007/978-94-010-3226-1
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  • 28
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    Phenomenology and Social Reality : Essays in Memory of Alfred Schutz (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401175234
    Sprache: Englisch
    Seiten: Online-Ressource , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Suppl.: Rezensiert in Srubar, Ilja [Rezension von: Natanson, Maurice, Phenomenology and Social Reality. Essays in Memory of Alfred Schutz] 1976
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Values and the Scope of Scientific Inquiry -- The Phenomenology of Epistemic Claims: And Its Bearing on the Essence of Philosophy -- Problems of the Life-World -- The Life-World and the Particular Sub-Worlds -- On the Boundaries of the Social World -- Alfred Schutz on Social Reality and Social Science -- Homo Oeconomicus and His Class Mates -- Toward A Science of Political Economics -- Some Notes on Reality-Orientation in Contemporary Societies -- The Eclipse of Reality -- Alienation in Marx’s Political Economy and Philosophy -- The Problem of Multiple Realities: Alfred Schutz and Robert Musil -- Phenomenology, History, Myth -- The Role of Music in Leonardo’s Paragone -- Alfred Schutz Bibliography.
    Kurzfassung: Alfred Schutz was born in Vienna on April 13, 1899, and died in New York City on May 20, 1959. The year 1969, then, marks the seventieth anniversary of his birth and the tenth year of his death. The essays which follow are offered not only as a tribute to an irreplaceable friend, colleague, and teacher, but as evidence of the contributors' conviction of the eminence of his work. No special pleading is needed here to support that claim, for it is widely acknowledged that his ideas have had a significant impact on present-day philosophy and phenomenology of the social sciences. In place of either argument or evaluation, I choose to restrict myself to some bi~ graphical information and a fragmentary memoir. * The only child of Johanna and Otto Schutz (an executive in a private bank in Vienna), Alfred attended the Esterhazy Gymnasium in Vienna, an academic high school whose curriculum included eight years of Latin and Greek. He graduated at seventeen - in time to spend one year of service in the Austrian army in the First World War. For bravery at the front on the battlefield in Italy, he was decorated by his country. After the war ended, he entered the University of Vienna, completing a four year curriculum in only two and one half years and receiving his doctorate in Law.
    Beschreibung / Inhaltsverzeichnis: Values and the Scope of Scientific InquiryThe Phenomenology of Epistemic Claims: And Its Bearing on the Essence of Philosophy -- Problems of the Life-World -- The Life-World and the Particular Sub-Worlds -- On the Boundaries of the Social World -- Alfred Schutz on Social Reality and Social Science -- Homo Oeconomicus and His Class Mates -- Toward A Science of Political Economics -- Some Notes on Reality-Orientation in Contemporary Societies -- The Eclipse of Reality -- Alienation in Marx’s Political Economy and Philosophy -- The Problem of Multiple Realities: Alfred Schutz and Robert Musil -- Phenomenology, History, Myth -- The Role of Music in Leonardo’s Paragone -- Alfred Schutz Bibliography.
    DOI: 10.1007/978-94-011-7523-4
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  • 29
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    Phenomenology and Intersubjectivity : Contemporary Interpretations of the Interpersonal Situation (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401029827
    Sprache: Englisch
    Seiten: Online-Ressource (VIII, 164p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Suppl.: Rezensiert in BW [Rezension von: Owens, Thomas J., Phenomenology and Intersubjectivity] 1974
    Paralleltitel: Erscheint auch als
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    Schlagwort(e): Philosophy (General) ; Phenomenology
    Kurzfassung: Section One Jean-Paul Sartre the Phenomenology of Loneliness -- I Subjectivity in Sartre -- II The Intersubjective Dialectic -- Section Two Max Scheler the Phenomenology of Life -- III Scheler’s Concept of Person -- IV Critique of Previous Theories -- V Scheler’s Theory of Intersubjectivity -- Section Three Dietrich von Hildebrand the Phenomenology of Love -- VI Encounter and Union Between Persons -- VII The Eidos of Love.
    Kurzfassung: Dialogue and communication have today become central concepts in con­ temporary man's effort to analyze and comprehend the major roots of con­ flict that threaten our twentieth-century world. Underlying all attempts at dialogue, however, is the presupposition that it is ontologically possible for men to reach one another and to communicate meaningfully. It is to this most basic question - of the possibility and the limits of interpersonal rela­ tionships - that various phenomenologies of intersubjectivity direct them­ selves. Both the topic (intersubjectivity) and the method (phenomenology) are relative newcomers to philosophy and in a sense they arrived together. Ever since Descartes, philosophers have labored to explain how a subject knows an object. But not until the twentieth century did they begin to ask the much more fundamental and vastly more mysterious question - how does one subject encounter another subject precisely as another subject? The problem of intersubjectivity is thus one that belongs in a quite special way to contemporary philosophy. "Classical philosophy used to leave it strangely alone," says Emmanuel Mounier. "If you ennumerate the major problems dealt with by classical philosophy, you have knowledge, the out­ side world, myself, the soul and the body, the mind, God, and the future life - the problem created by association with other people never assumes 1 in classical philosophy the same importance as the other problems. " Phenomenology, too, is a newcomer to the philosophical scene, especially in America.
    Beschreibung / Inhaltsverzeichnis: Section One Jean-Paul Sartre the Phenomenology of LonelinessI Subjectivity in Sartre -- II The Intersubjective Dialectic -- Section Two Max Scheler the Phenomenology of Life -- III Scheler’s Concept of Person -- IV Critique of Previous Theories -- V Scheler’s Theory of Intersubjectivity -- Section Three Dietrich von Hildebrand the Phenomenology of Love -- VI Encounter and Union Between Persons -- VII The Eidos of Love.
    DOI: 10.1007/978-94-010-2982-7
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  • 30
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    Heidegger’s Metahistory of Philosophy: Amor Fati, Being and Truth (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401748797
    Sprache: Englisch
    Seiten: Online-Ressource (XIV, 145 p) , online resource
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Schlagwort(e): Philosophy (General) ; Phenomenology
    DOI: 10.1007/978-94-017-4879-7
    URL: Volltext  (lizenzpflichtig)
    URL: lizenzpflichtig
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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