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  • 2000-2004  (3)
  • 1940-1944
  • Ann Arbor, Michigan : ProQuest  (3)
  • Anthropologie
  • History  (2)
  • Theology  (1)
Datasource
Material
Language
Years
Year
Author, Corporation
Publisher
Keywords
Subjects(RVK)
  • 1
    Online Resource
    Online Resource
    Ungendering Civilization (2004)
    Florence : Taylor and Francis | Ann Arbor, Michigan : ProQuest
    Details
    ISBN: 9780203501184
    Language: English
    Pages: 1 Online-Ressource (257 pages)
    Edition: 1st ed.
    DDC: 305.42/09
    RVK:
    NG 1600
    Keywords: Anthropologie ; Ethnologie ; Feminismus ; Kulturelle Entwicklung ; Theorie
    Abstract: With nine papers examining a distinct body of archaeological data, Ungendering Civilization offers a much needed scrutiny of the role of women in the evolution of states. Studying societies including Predynastic Egypt, Minoan Crete, ancient Zimbabwe and the Maya - to determine what the facts actually show, the contributors critically address traditional views of male and female roles, and argue for the possibility that the root historical cause of gender subordination is participation in modern world system, rather than 'innate' tendencies to domesticity and child-rearing in women, and leadership and aggression in men. With an interdisciplinary potential, students of archaeology, cultural studies and gender studies will find this full of useful information.
    Note: Description based on publisher supplied metadata and other sources
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    Online Resource
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  • 2
    Online Resource
    Online Resource
    The Anthropology of Religious Conversion (2003)
    Blue Ridge Summit : Rowman & Littlefield Publishers | Ann Arbor, Michigan : ProQuest
    Details
    ISBN: 9780585483054
    Language: English
    Pages: 1 Online-Ressource (213 pages)
    DDC: 306.6
    RVK:
    BE 2440
    Keywords: Konversion ; Anthropologie ; Aufsatzsammlung
    Abstract: The Anthropology of Religious Conversion paints a picture of conversion far more complex than its customary image in anthropology and religious studies. Conversion is very seldom simply a sudden moment of insight or inspiration; it is a change both of individual consciousness and of social belonging, of mental attitude and of physical experience, whose unfolding depends both on its cultural setting and on the distinct individuals who undergo it. The book explores religious conversion in a variety of cultural settings and considers how anthropological approaches can help us understand the phenomenon. Fourteen case studies span historical and geographical contexts, including the contemporary United States, modern and medieval Europe, and non-western societies in South Asia, Melanesia, and South America. They discuss conversion to Christianity, Judaism, Hinduism, Islam, and Spiritualism. Combining ethnographic description with theoretical analysis, authors consider the nature and meaning of conversion, its social and political dimensions, and its relationship to individual religious experience.
    Note: Description based on publisher supplied metadata and other sources
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  • 3
    Online Resource
    Online Resource
    The Myth of the Noble Savage (2001)
    Berkeley : University of California Press | Ann Arbor, Michigan : ProQuest
    Details
    ISBN: 9780520925922
    Language: English
    Pages: 1 Online-Ressource (468 pages)
    Edition: 1st ed.
    DDC: 301.01
    RVK:
    NN 1730
    RVK:
    LB 25000
    Keywords: Edler Wilder ; Anthropologie ; Literatur ; Ethnologie
    Abstract: In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study.
    Note: Description based on publisher supplied metadata and other sources
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