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  • 1
    Online Resource
    Online Resource
    The Life of Henry More : Parts 1 and 2 (2000)
    Dordrecht : Springer
    Details
    ISBN: 9789401142236
    Language: English
    Pages: Online-Ressource (XXXIII, 414 p) , digital
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Series Statement: International Archives of the History of Ideas / Archives Internationales d’Histoire des Idees 167
    Series Statement: International Archives of the History of Ideas Archives internationales d'histoire des idées 167
    Series Statement: Springer eBook Collection
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Humanities ; Philosophy (General) ; Philosophy. ; History ; Philosophy—History.
    Abstract: The Cambridge Platonist, Henry More (1614-1687), was a dominant figure on the seventeenth-century intellectual scene. His life spanned both the political revolutions of the English Civil War and its aftermath and the intellectual revolution in seventeenth-century science and philosophy. More was highly regarded in his own day as a metaphysician, although the combination of receptivity to the new (such as his admiration of Galileo, Descartes and Boyle) and defence of traditional thinking (notably his belief in witchcraft) makes him a difficult figure to assess today. The heterodoxy of his theological views notwithstanding, More was an important spokesman for moderation within the Anglican Church after the Restoration, and a key figure in the Latitudinarian movement. Richard Ward's Life of Henry More is the only biographical account of him by one of his contemporaries. Ward's almost hagiographical tone is ample testimony to the high regard in which More was held by his admirers. Ward's Life is an important document of intellectual and cultural history which testifies to the continuing impact of More's ideas in the Enlightenment. Among other topics, Ward's biography registers the impact of Quakerism in the late seventeenth century and includes important details about More's `heroine pupil', Anne Conway. The present edition prints both the only modern edition of the printed part of Ward's Account first published in 1710, together with the manuscript Account of More's writings which is published here for the first time
    DOI: 10.1007/978-94-011-4223-6
    URL: Volltext  (lizenzpflichtig)
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    MPI Ethno. Forsch.
  • 2
    Online Resource
    Online Resource
    Judaeo-Christian Intellectual Culture in the Seventeenth Century : A Celebration of the Library of Narcissus Marsh (1638-1713) (1999)
    Dordrecht : Springer
    Details
    ISBN: 9789401146333
    Language: English
    Pages: Online-Ressource (XVII, 262 p) , digital
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Series Statement: Archives Internationales D’Histoire des Idées / International Archives of the History of Ideas 163
    Series Statement: International Archives of the History of Ideas Archives internationales d'histoire des idées 163
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Humanities ; Genetic epistemology ; History ; Culture—Study and teaching. ; Knowledge, Theory of. ; Philosophy. ; Cultural property.
    Abstract: This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those dealing with Jewish-Christian relations and the manner in which Biblical interpretation was changed as a result of seventeenth-century influences. The articles also weave a new approach to the broad history of religious toleration. Philosophers, political thinkers, religious clerics, and budding anthropologists look at Judaism, Christianity, Kabbalah, and the Bible under a new and vastly more modern lens
    DOI: 10.1007/978-94-011-4633-3
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    MPI Ethno. Forsch.
  • 3
    Online Resource
    Online Resource
    Henry More (1614-1687) Tercentenary Studies : with a biography and bibliography by Robert Crocker (1989)
    Dordrecht : Springer
    Details
    ISBN: 9789400922679
    Language: English
    Pages: Online-Ressource (272p) , digital
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Series Statement: International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées 127
    Series Statement: International Archives of the History of Ideas Archives internationales d'histoire des idées 127
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: History ; Philosophy, Modern.
    Abstract: Henry More: a biographical essay -- Henry More and the limits of mechanism -- Henry More and the scientific revolution -- Henry More versus Robert Boyle: the spirit of nature and the nature of providence -- Leibniz and More’s Cabbalistic circle -- The spiritualistic cosmologies of Henry More and Anne Conway -- Henry More and witchcraft -- Mysticism and enthusiasm in Henry More -- Henry More and Jacob Boehme -- Appendix: A commendatory poem by Henry More -- Henry More and the Jews -- More, Locke and the issue of liberty -- Reason and toleration: Henry More and Philip van Limborch -- A bibliography of Henry More compiled by Robert Crocker.
    Abstract: Of all the Cambridge Platonists, Henry More has attracted the most scholar­ ly interest in recent years, as the nature and significance of his contribution to the history of thought has come to be better understood. This revival of interest is in marked contrast to the neglect of More's writings lamented even by his first biographer, Richard Ward, a regret echoed two centuries after his 1 death. Since then such attention as there has been to More has not always served him well. He has been dismissed as credulous on account of his belief in witchcraft while his reputation as the most mystical of the Cambridge 2 school has undermined his reputation as a philosopher. Much of the interest in More in the present century has tended to focus on one particular aspect of his writing. There has been considerable interest in his poems. And he has come to the attention of philosophers thanks to his having corresponded with Descartes. Latterly, however, interest in More has been rekindled by renewed interest in the intellectual history of the seventeenth century and Renaissance. And More has been studied in the context of seventeenth-cen­ tury science and the wider context of seventeenth-century philosophy. Since More is a figure who belongs to the Renaissance tradition of unified sapientia he is not easily compartmentalised in the categories of modern disciplines. Inevitably discussion of anyone aspect of his thought involves other aspects.
    DOI: 10.1007/978-94-009-2267-9
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    MPI Ethno. Forsch.
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