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  • 1990-1994
  • 1970-1974  (3)
  • 1930-1934
  • Natanson, Maurice  (3)
  • Dordrecht : Springer Netherlands  (3)
  • 1
    Online Resource
    Online Resource
    A Critique of Jean-Paul Sartre’s Ontology (1973)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401024105
    Language: English
    Pages: Online-Ressource (VIII, 142 p) , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Phenomenology
    Abstract: I Exposition -- I: The Search for Being -- II: The Other -- III: The Self -- IV: Existential Psychoanalysis -- V: General Summary -- II Evaluation -- VI: Sartre’s Phenomenological Method -- VII: Three Theses of L’Être et le Néant Criticized -- VIII: Sartre’s “Copernican Revolution”: An Interpretation -- IX: Final Evaluation -- Additional Bibliography.
    Abstract: "Why is my pain perpetual, and my wound incurable, which refuseth to be healed?" -Jeremiah "Existentialism" today refers to faddism, decadentism, morbidity, the "philosophy of the graveyard"; to words like fear, dread, anxiety, anguish, suffering, aloneness, death; to novelists such as Jean-Paul Sartre, Dostoievski, Camus, Kafka; to philosophers like Kierkegaard, Heidegger, Marcel, Jaspers, and Sartre-and because it refers to, and is concerned with, all of these ideas and persons, existentialism has lost any clearer meaning it may have originally possessed. Because it has so many definitions, it can no longer be defined. As Sartre writes: "Most people who use the word existentialism would be em­ barrased if they had to explain it, since, now that the word is all the rage, even the work of a musician or painter is being called existentialist. A gossip columnist . . . signs himself The Exis­ tentialist, so that by this time the word has been so stretched and has taken on so broad a meaning, that it no longer means anything at all. " 2 This state of definitional confusion is not an accidental or negligible matter. An attempt will be made in this introduction to account for the confustion and to show why any definition of existentialism in­ volves us in a tangle. First, however, it is necessary to state in a tenta­ tive and very general manner what points of view are here intended when reference is made to existentialism.
    Description / Table of Contents: I ExpositionI: The Search for Being -- II: The Other -- III: The Self -- IV: Existential Psychoanalysis -- V: General Summary -- II Evaluation -- VI: Sartre’s Phenomenological Method -- VII: Three Theses of L’Être et le Néant Criticized -- VIII: Sartre’s “Copernican Revolution”: An Interpretation -- IX: Final Evaluation -- Additional Bibliography.
    DOI: 10.1007/978-94-010-2410-5
    URL: Volltext  (lizenzpflichtig)
    URL: lizenzpflichtig
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    Online Resource
    MPI Ethno. Forsch.
  • 2
    Online Resource
    Online Resource
    The Social Dynamics of George H. Mead (1973)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401024082
    Language: English
    Pages: Online-Ressource (122p) , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Social sciences ; Sociology.
    Abstract: I: Prologue -- II: The Development Of Mead’S Thought -- “Mind, Self, and Society”—The First Phase -- Mind -- Self -- Society -- “The Philosophy of the act”—The Second Phase -- The Act -- The Object -- Process -- “The Philosophy of the Present”—The Third Phase -- Temporality -- Emergence -- Perspectives -- The Object -- III: Critical Examination of Major Themes in Mead’s Thought -- The Self -- The Body and the Self -- The “I”— “Me” Dialectic -- Other Selves -- Proto-linguistic Awareness of the Other -- “Being-with” Others -- The Generalized Other -- The Act -- Temporality -- Sociality -- IV: Epilogue -- Additional Bibliography.
    Abstract: Twelve years after his Origin of Species, Charles Darwin published his Descent of Man. If the first book brought the gases of philosophi­ cal controversy to fever heat, the second exploded them in fiery roars. The issue was the nature, the condition, and the destiny of genus humanum. According to the prevailing Genteel Tradition mankind was a congregation of embodied immortal souls, each with its fixed identity, rights and duties, living together with its immortal neigh­ bors under conditions imposed by "the laws of nature and of nature's God." Obedience or disobedience of these laws destined all to eternal bliss or eternal damnation. What had come to be called "evolution" was assimilated to the Tradition in diverse interpretations such as John Fiske's, Henry Drummond's and Charles Pierce's. Their common ten­ dency was to establish "evolution" as somehow the method whereby divine providence ordains the conditions under which man accom­ plishes his destiny. The most productive competitor of the Genteel Tradition went by various names, with positivism, materialism and naturalism the most telling. Its success as competitor was not due to its theological or metaphysical import. Its success flowed from its mode of observing how effects or results, those undesired as well as those desired, got produced. Unified and generalized, these observations were taken for notations of causal sequences always and everywhere the same, thus for laws of "nature" to whose workings "the providence of God" added nothing productive and could be and was dispensed with.
    Description / Table of Contents: I: PrologueII: The Development Of Mead’S Thought -- “Mind, Self, and Society”-The First Phase -- Mind -- Self -- Society -- “The Philosophy of the act”-The Second Phase -- The Act -- The Object -- Process -- “The Philosophy of the Present”-The Third Phase -- Temporality -- Emergence -- Perspectives -- The Object -- III: Critical Examination of Major Themes in Mead’s Thought -- The Self -- The Body and the Self -- The “I”- “Me” Dialectic -- Other Selves -- Proto-linguistic Awareness of the Other -- “Being-with” Others -- The Generalized Other -- The Act -- Temporality -- Sociality -- IV: Epilogue -- Additional Bibliography.
    DOI: 10.1007/978-94-010-2408-2
    URL: Volltext  (lizenzpflichtig)
    URL: lizenzpflichtig
    Library Location Call Number Volume/Issue/Year Availability
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    Online Resource
    MPI Ethno. Forsch.
  • 3
    Online Resource
    Online Resource
    Phenomenology and Social Reality : Essays in Memory of Alfred Schutz (1970)
    Dordrecht : Springer Netherlands
    Details
    ISBN: 9789401175234
    Language: English
    Pages: Online-Ressource , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Additional Information: Rezensiert in Srubar, Ilja [Rezension von: Natanson, Maurice, Phenomenology and Social Reality. Essays in Memory of Alfred Schutz] 1976
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Phenomenology
    Abstract: Values and the Scope of Scientific Inquiry -- The Phenomenology of Epistemic Claims: And Its Bearing on the Essence of Philosophy -- Problems of the Life-World -- The Life-World and the Particular Sub-Worlds -- On the Boundaries of the Social World -- Alfred Schutz on Social Reality and Social Science -- Homo Oeconomicus and His Class Mates -- Toward A Science of Political Economics -- Some Notes on Reality-Orientation in Contemporary Societies -- The Eclipse of Reality -- Alienation in Marx’s Political Economy and Philosophy -- The Problem of Multiple Realities: Alfred Schutz and Robert Musil -- Phenomenology, History, Myth -- The Role of Music in Leonardo’s Paragone -- Alfred Schutz Bibliography.
    Abstract: Alfred Schutz was born in Vienna on April 13, 1899, and died in New York City on May 20, 1959. The year 1969, then, marks the seventieth anniversary of his birth and the tenth year of his death. The essays which follow are offered not only as a tribute to an irreplaceable friend, colleague, and teacher, but as evidence of the contributors' conviction of the eminence of his work. No special pleading is needed here to support that claim, for it is widely acknowledged that his ideas have had a significant impact on present-day philosophy and phenomenology of the social sciences. In place of either argument or evaluation, I choose to restrict myself to some bi~ graphical information and a fragmentary memoir. * The only child of Johanna and Otto Schutz (an executive in a private bank in Vienna), Alfred attended the Esterhazy Gymnasium in Vienna, an academic high school whose curriculum included eight years of Latin and Greek. He graduated at seventeen - in time to spend one year of service in the Austrian army in the First World War. For bravery at the front on the battlefield in Italy, he was decorated by his country. After the war ended, he entered the University of Vienna, completing a four year curriculum in only two and one half years and receiving his doctorate in Law.
    Description / Table of Contents: Values and the Scope of Scientific InquiryThe Phenomenology of Epistemic Claims: And Its Bearing on the Essence of Philosophy -- Problems of the Life-World -- The Life-World and the Particular Sub-Worlds -- On the Boundaries of the Social World -- Alfred Schutz on Social Reality and Social Science -- Homo Oeconomicus and His Class Mates -- Toward A Science of Political Economics -- Some Notes on Reality-Orientation in Contemporary Societies -- The Eclipse of Reality -- Alienation in Marx’s Political Economy and Philosophy -- The Problem of Multiple Realities: Alfred Schutz and Robert Musil -- Phenomenology, History, Myth -- The Role of Music in Leonardo’s Paragone -- Alfred Schutz Bibliography.
    DOI: 10.1007/978-94-011-7523-4
    URL: Volltext  (lizenzpflichtig)
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    Online Resource
    MPI Ethno. Forsch.
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