ISBN:
9789401111027
Sprache:
Englisch
Seiten:
Online-Ressource (276p)
,
digital
Ausgabe:
Springer eBook Collection. Humanities, Social Sciences and Law
Serie:
Vienna Circle Collection 20
Paralleltitel:
Erscheint auch als
Paralleltitel:
Erscheint auch als
Paralleltitel:
Erscheint auch als
Schlagwort(e):
Humanities
;
Science Philosophy
;
Social sciences Philosophy
;
Logic, Symbolic and mathematical
;
History
;
Philosophy and social sciences.
;
Mathematical logic.
;
Science—Philosophy.
Kurzfassung:
I The Historical Background -- II The Cultural Background -- III The Philosophical Atmosphere in Vienna -- IV Why the Circle invited me. The Theory of Curves and Dimension Theory -- V Vignettes of the Members of the Circle in 1927 -- VI Reminiscences of the Wittgenstein Family -- VII Ludwig Wittgenstein’s Austrian Dictionary -- VIII Wittgenstein’s Tractatus and the Early Circle -- IX On the Communication of Metaphysical Ideas. Wittgenstein’s Ontology -- X Wittgenstein, Brower, and the Circle -- XI Discussions in the Circle 1927–30 -- XII Poland and the Vienna Circle -- XIII The United States 1930–31 -- XIV Discussions in the Circle 1931–34 -- XV The Circle on Ethics -- XVI Moritz Schlick’s Final Years -- Memories of Kurt Gödel -- Index of Names.
Kurzfassung:
Karl Menger was born in Vienna on January 13, 1902, the only child of two gifted parents. His mother Hermione, nee Andermann (1870-1922), in addition to her musical abilities, wrote and published short stories and novelettes, while his father Carl (1840-1921) was the noted Austrian economist, one of the founders of marginal utility theory. A highly cultured man, and a liberal rationalist in the nine teenth century sense, the elder Menger had witnessed the defeat and humiliation of the old Austrian empire by Bismarck's Prussia, and the subsequent establishment under Prussian leadership of a militaristic, mystically nationalistic, state-capitalist German empire - in effect, the first modern "military-industrial complex. " These events helped frame in him a set of attitudes that he later transmitted to his son, and which included an appreciation of cultural attainments and tolerance and respect for cultural differences, com bined with a deep suspicion of rabid nationalism, particularly the German variety. Also a fascination with structure, whether artistic, scientific, philosophical, or theological, but a rejection of any aura of mysticism or mumbo-jumbo accompanying such structure. Thus the son remarked at least once that the archangels' chant that begins the Prolog im Himmel in Goethe's Faust was perhaps the most viii INTRODUCTION beautiful thing in the German language "but of course it doesn't mean anything.
DOI:
10.1007/978-94-011-1102-7
URL:
Volltext
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