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  • Online Resource  (6)
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  • Genetic epistemology  (6)
  • Philosophy  (6)
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  • 1
    Online Resource
    Online Resource
    Eine Kritische Untersuchung Der Erkenntnistheorie Josiah Royces : Mit Kommentaren und Änderungsvorschlägen von Edmund Husserl, Texte aus dem Nachlass von Winthrop P. Bell (1914/22) (2018)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319783703
    Language: German
    Pages: Online-Ressource (XXI, 245 S, online resource)
    Edition: Springer eBook Collection. Social Science and Law
    Series Statement: Husserliana: Edmund Husserl - Dokumente 5
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als Bell, Winthrop Pickard, 1884 - 1965 Eine kritische Untersuchung der Erkenntnistheorie Josiah Royces
    RVK:
    CI 3000
    Keywords: Genetic epistemology ; Phenomenology ; Phenomenology  ; Genetic epistemology ; Pragmatism ; Phenomenology  ; Pragmatism ; Epistemology. ; Royce, Josiah 1855-1916 ; Erkenntnistheorie
    Abstract: Dieser Band der Husserliana Materialien enthält die Erstveröffentlichung der Dissertation von Winthrop Pickard Bell (1894-1965), dem ersten englischsprachigen Doktoranden Edmund Husserls. In seiner Arbeit untersucht Bell die Erkenntnistheorie seines einstigen Harvard-Professors, dem amerikanischen Pragmatisten und Idealisten Josiah Royce, und entwickelt hierzu eine Kritik vom Standpunkt der Husserl'schen Erkenntnisphänomenologie. Husserl selbst hatte ihn gebeten, über dieses Thema zu forschen. Die Beilagen dieses Bandes beinhalten Husserls Kommentare und Änderungsvorschläge zu der Arbeit sowie die 1922 im "Jahrbuch der philosophischen Fakultät in Göttingen" erschienene Zusammenfassung derselben.Nachdem Winthrop Bell zwei Jahre in Harvard bei Josiah Royce studiert hatte, kam er 1910 nach Leipzig. Hier und später in Göttingen befasste er sich mit Husserls Phänomenologie und schloss sich dem Kreis der Studenten an, der sich um Husserl und Reinach als "Göttinger philosophische Gesellschaft" gebildet hatte. Im Sommer 1914 stellte Bell seine Dissertation schließlich zu einem denkbar ungünstigen Zeitpunkt fertig. Als kanadischer Staatsbürger - und somit Bürger eines Landes der feindlichen Alliierten - wurde er mit Ausbruch des Ersten Weltkriegs im August 1914 inhaftiert und verbrachte fast die gesamte Kriegszeit in einem Gefangenenlager bei Berlin. Das Dissertationsverfahren konnte erst im Jahr 1922 abgeschlossen werden. Im Zuge dieser Turbulenzen erschien 1922 lediglich eine Zusammenfassung von Bells Doktorarbeit im "Jahrbuch der philosophischen Fakultät in Göttingen", die Arbeit selbst blieb bis 2012 in Kanada unter Verschluss. Auf Husserls nachdrückliche Empfehlung trat Bell jedoch 1922 eine Professur in Harvard an und trug maßgeblich zur Verbreitung der Husserl’schen Phänomenologie in Nordamerika bei. This book was produced with the generous funding of the Social Sciences and Humanities Research Council of Canada, KU Leuven, the Harrison McCain Foundation, the University of New Brunswick Busteed Publication Fund, the Department of Philosophy at the University of New Brunswick, and David Mawhinney
    Abstract: Einleitung -- Hinweise für die Leser -- Eine kritische Untersuchung der Erkenntnistheorie Josiah Royces (1914/22) -- Kapitel I. Einleitung -- Kapitel II. Die „erste Ansicht des Idealismus“ und die Voraussetzungen der Royce’schen Erkenntnistheorie -- §1. Erkenntnistheoretischer und metaphysischer Idealismus -- §2. Die Idee eines absoluten Bewusstseins; nur das Seelische ist direkt verständlich -- §3. Aufmerksamkeit und recognition als Erkenntnisfunktionen 15 -- §4. Wie Vorstellungen und Urteile von endlichen, bewussten Wesen irren können -- §5. Der Glaube an die Realität der Außenwelt beruht nicht auf einem Kausalschluss -- §6. Das Studium der Erkenntnis. Die Scheidung zwischen „internal und „external meaning“ -- §7. Ist Royces Idealismus ein Psychologismus? -- §8. Das Reale muss in meinem Bewusstsein immanent sein können -- §9. Zusammenfassung -- Kapitel III. Kritik von Royces Voraussetzungen. Der eigentliche Boden einer Erkenntnistheorie. Die reine Wesenslehre des Bewusstseins -- §1. Sind seelische Inhalte und Zustände als Ideen unsere einzigen unmittelbaren Erkenntnisobjekte? -- §2. Inwieweit das Innen-Außen-Schema auf das erkennende Bewusstsein anwendbar ist -- §3. Die gegenständliche Beziehung der Erkenntnis und die Gültigkeit ihrer Ansprüche. PositiveWissenschaft und Erkenntnistheorie -- §4. Circulus vitiosus und regressus in infinitum -- §5. Der wahrgenommene und der vermeinte Gegenstand. Essenz und Existenz -- §6. Wesenserkenntnis und Tatsachenerkenntnis -- §7. Das Verhältnis vonWesen und Begriff -- §8. Vorstellungen und Wahrnehmungen sind keine Bilder oder Stellvertreter ihres Gegenstandes -- §9. Das „cogito, ergo sum“ als unbezweifelbarer Bestand -- §10. Die Frage nach der Evidenz -- §11. Die Forderung nach adäquaterWesenserkenntnis -- §12. Die Untersuchung der Erkenntnis gehört nicht in die psychologische Sphäre. Die Psychologie ist Seelenlehre und keine Erkenntnislehre -- §13. Royces Verfehlungen hinsichtlich des Wesens der Erkenntnis, seine psychologistische Befangenheit -- §14. Royces Missdeutung der Eigentümlichkeit der intentionalen Akte -- §15. Nur durch Erscheinungen können wir die Realeigenschaften erkennen -- §16. Die Phänomenologie als Wesenserforschung des Bewusstseins und die Frage nach der Gültigkeit der transzendenten Leistung intentionaler Akte -- Literaturverzeichnis -- Beilage I. Edmund Husserl, Kommentare und Änderungsvorschläge zur Dissertation vonW.P. Bell -- Hinweise für die Leser -- Ad Kapitel I -- Ad Kapitel II -- Ad Kapitel III -- Beilage II. Auszug aus der Dissertation vonW.P. Bell (1922) -- Einleitung -- II. Die „erste Ansicht des Idealismus“ und dieVoraussetzungen der Royce’schen Erkenntnistheorie -- III. Kritik von Royces Voraussetzungen. Der eigentliche Boden einer Erkenntnistheorie. Die reineWesenslehre des Bewusstseins -- Namenregister
    DOI: 10.1007/978-3-319-78370-3
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  • 2
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    Online Resource
    Reforming the Art of Living : Nature, Virtue, and Religion in Descartes's Epistemology (2015)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319052816
    Language: English
    Pages: Online-Ressource (XII, 154 p, online resource)
    Series Statement: Philosophical Studies in Contemporary Culture 24
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Druckausg. Vitz, Rico Reforming the art of living
    RVK:
    CF 3017
    Keywords: Philosophy (General) ; Genetic epistemology ; Ethics ; Philosophy, modern ; Philosophy of mind ; Philosophy ; Philosophy (General) ; Genetic epistemology ; Ethics ; Philosophy, modern ; Philosophy of mind ; Ethics ; Genetic epistemology ; Philosophy ; Philosophy (General) ; Philosophy of mind ; Philosophy, modern ; Descartes, René 1596-1650 ; Lebensführung ; Tugendethik ; Glaube ; Erkenntnistheorie ; Descartes, René 1596-1650 ; Tugend ; Ethik ; Descartes, René 1596-1650 ; Erkenntnistheorie ; Naturphilosophie ; Religionsphilosophie
    Abstract: Descartes’s concern with the proper method of belief formation is evident in the titles of his works-e.g., The Search after Truth, The Rules for the Direction of the Mind, and The Discourse on Method of rightly conducting one’s reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors-namely, the misuse of one’s will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxastic errors as moral errors and as sins both because such errors are intrinsically vicious and because they entail notably deleterious social consequences. Reforming the Art of Living seeks to rectify this rather common oversight in two ways. First, it aims to elucidate the nature of Descartes’s account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes’s philosophical program as it relates to the understanding and practice not of science, but of religion and (ii) to develop a kind of Leibnizian critique of this aspect of his program. More specifically, it aims to show that Descartes’s project is “dangerous,” insofar as it is subversive not only of traditional Christianity but also of other traditional forms of religion, both in theory and in practice
    Description / Table of Contents: AcknowledgementsIntroduction -- Cartesian Meditation and the Pursuit of Virtue -- The Cartesian Framework -- Morality as a Cosmopolitan Art -- Virtuous Belief Formation -- Virtue, Volition, and Judgment -- Natural Beatitude and Religious Reform -- The Subversion of Traditional Christianity -- Conclusion -- Bibliography.
    Note: Includes bibliographical references and index
    DOI: 10.1007/978-3-319-05281-6
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  • 3
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    Online Resource
    Axiomatic Method and Category Theory (2014)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319004044
    Language: English
    Pages: Online-Ressource (XI, 285 p. 63 illus, online resource)
    Series Statement: Synthese Library, Studies in Epistemology, Logic, Methodology, and Philosophy of Science 364
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Druckausg. Rodin, Andrei Axiomatic method and category theory
    RVK:
    CC 3700
    Keywords: Philosophy (General) ; Genetic epistemology ; Algebra ; Logic, Symbolic and mathematical ; Philosophy ; Philosophy (General) ; Genetic epistemology ; Algebra ; Logic, Symbolic and mathematical ; Axiomatische Methode ; Kategorientheorie ; Erkenntnistheorie ; Mathematik
    Abstract: This volume explores the many different meanings of the notion of the axiomatic method, offering an insightful historical and philosophical discussion about how these notions changed over the millennia. The author, a well-known philosopher and historian of mathematics, first examines Euclid, who is considered the father of the axiomatic method, before moving onto Hilbert and Lawvere. He then presents a deep textual analysis of each writer and describes how their ideas are different and even how their ideas progressed over time. Next, the book explores category theory and details how it has revolutionized the notion of the axiomatic method. It considers the question of identity/equality in mathematics as well as examines the received theories of mathematical structuralism. In the end, Rodin presents a hypothetical New Axiomatic Method, which establishes closer relationships between mathematics and physics. Lawvere's axiomatization of topos theory and Voevodsky's axiomatization of higher homotopy theory exemplify a new way of axiomatic theory building, which goes beyond the classical Hilbert-style Axiomatic Method. The new notion of Axiomatic Method that emerges in categorical logic opens new possibilities for using this method in physics and other natural sciences. This volume offers readers a coherent look at the past, present and anticipated future of the Axiomatic Method
    Description / Table of Contents: IntroductionPart I A Brief History of the Axiomatic Method -- Chapter 1. Euclid: Doing and Showing -- Chapter 2. Hilbert: Making It Formal -- Chapter 3. Formal Axiomatic Method and the 20th Century Mathematics -- Chapter. 4 Lawvere: Pursuit of Objectivity -- Conclusion of Part 1 -- Part II. Identity and Categorification -- Chapter 5. Identity in Classical and Constructive Mathematics -- Chapter 6. Identity Through Change, Category Theory and Homotopy Theory -- Conclusion of Part 2 -- Part III. Subjective Intuitions and Objective Structures -- Chapter 7. How Mathematical Concepts Get Their Bodies. Chapter 8. Categories versus Structures -- Chapter 9. New Axiomatic Method (instead of conclusion) -- Bibliography.
    Note: Description based upon print version of record
    DOI: 10.1007/978-3-319-00404-4
    URL: Volltext
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  • 4
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    Online Resource
    Spatio-temporal Intertwining : Husserl’s Transcendental Aesthetic (2014)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319062365
    Language: English
    Pages: Online-Ressource (XIV, 347 p, online resource)
    Series Statement: Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives 213
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Druckausg. Summa, Michela, 1980 - Spatio-temporal intertwining
    RVK:
    CI 3017
    Keywords: Philosophy (General) ; Genetic epistemology ; Phenomenology ; Philosophy of mind ; Humanities ; Philosophy ; Philosophy (General) ; Genetic epistemology ; Phenomenology ; Philosophy of mind ; Humanities ; Husserl, Edmund 1859-1938 ; Transzendentale Ästhetik
    Abstract: This volume explores Husserl’s theory of sensibility and his conceptualization of spatial and temporal constitution. The author maps the linkages between Husserl’s ‘transcendental aesthetic’, the theory of pure experience in empirio-criticism, as well as Immanuel Kant’s transcendental philosophy. The core argument in this analysis centers on the relationship between spatiality and temporality in Husserl’s philosophy. The study interrogates Husserl’s understanding of the relationship between spatiality and temporality in terms of stratifications, analogies and parallelisms. It incorporates a discussion of the potentialities and limitations of such an understanding. It concludes that such limits can be overcome by adopting an understanding of spatiality and temporality as interwoven moments of sensible experience-a ‘spatio-temporal intertwining’. This ‘intertwining’ is made explicit in a thorough inquiry into three central topics in the phenomenological analysis of sensible experience: spatio-temporal individuation, perspectival givenness and bodily experience. The book shows how such an inquiry can form the bedrock of a dynamic and relational understanding of experience as a whole
    Description / Table of Contents: Part 1 IntroductionChapter 1 Introduction -- Part 2 Husserl’s transcendental aesthetic -- Chapter 2 The phenomenological aesthetic -- Chapter 3 The transcendental aesthetic: Husserl and Kant -- Part 3 Parallelisms, stratifications, and beyond -- Chapter 4 Intuitiveness, constitution, and idealization: modes of spatial and temporal experience -- Chapter 5 The thing of the transcendental aesthetic: Spatial and temporal constitution -- Part 4 Spatio-temporal intertwining. The dynamics of experience -- Chapter 6 Individuation, irreversibility, and the spatio-temporal intertwining -- Chapter 7 Perspectival givenness -- Chapter 8 The transcendental aesthetic and the lived-body -- Part 5 Conclusions -- Chapter 9 Conclusions -- Index.
    Note: Description based upon print version of record
    DOI: 10.1007/978-3-319-06236-5
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  • 5
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    Active Perception in the History of Philosophy : From Plato to Modern Philosophy (2014)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319043616
    Language: English
    Pages: Online-Ressource (IX, 293 p. 5 illus, online resource)
    Series Statement: Studies in the History of Philosophy of Mind 14
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Druckausg. Active perception in the history of philosophy
    RVK:
    CC 5300
    Keywords: Philosophy (General) ; Genetic epistemology ; Philosophy of mind ; Consciousness ; Philosophy ; Philosophy (General) ; Genetic epistemology ; Philosophy of mind ; Consciousness
    Abstract: The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception, and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises
    Description / Table of Contents: 1. Introduction: The World as a Stereogram; José Filipe Silva and Mikko Yrjönsuuri2. Plato: Interaction Between the External Body and the Perceiver in the Timaeus; Pauliina Remes -- 3. Activity, Passivity, and Perceptual Discrimination in Aristotle; Klaus Corcilius -- 4. On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius; Miira Tuominen -- 5. Augustine on Active Perception; José Filipe Silva -- 6. Avicenna on the Soul’s Activity in Perception; Jari Kaukua -- 7. Medieval Theories of Active Perception: An Overview; José Filipe Silva -- 8. Agent Sense in Averroes and Latin Averroism; Jean-Baptiste Brenet -- 9. Active Perception from Nicholas of Cusa to Thomas Hobbes; Cees Leijenhorst.-10. Seeing Distance; Mikko Yrjönsuuri -- 11. Descartes and Active Perception; Cecilia Wee -- 12 Locke and Active Perception; Vili Lähteenmäki -- 13. Spinoza on Activity in Sense Perception; Valtteri Viljanen.-14. Berkeley and Activity in Visual Perception; Ville Paukkonen.-15. Activity and Passivity in Theories of Perception: Descartes to Kant; Gary Hatfield. .
    Note: Description based upon print version of record
    DOI: 10.1007/978-3-319-04361-6
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  • 6
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    Virtue Epistemology Naturalized : Bridges Between Virtue Epistemology and Philosophy of Science (2014)
    Cham : Springer International Publishing
    Details
    ISBN: 9783319046723
    Language: English
    Pages: Online-Ressource (VI, 360 p. 6 illus, online resource)
    Series Statement: Synthese Library, Studies in Epistemology, Logic, Methodology, and Philosophy of Science 366
    Series Statement: SpringerLink
    Series Statement: Bücher
    Parallel Title: Druckausg. Virtue epistemology naturalized
    RVK:
    CC 4400
    Keywords: Philosophy (General) ; Genetic epistemology ; Ethics ; Consciousness ; Philosophy ; Philosophy (General) ; Genetic epistemology ; Ethics ; Consciousness ; Aufsatzsammlung ; Tugend ; Ethik ; Erkenntnistheorie
    Abstract: This book presents four bridges connecting work in virtue epistemology and work in philosophy of science (broadly construed) that may serve as catalysts for the further development of naturalized virtue epistemology. These bridges are: empirically informed theories of epistemic virtue; virtue theoretic solutions to underdetermination; epistemic virtues in the history of science; and the value of understanding. Virtue epistemology has opened many new areas of inquiry in contemporary epistemology including: epistemic agency, the role of motivations and emotions in epistemology, the nature of abilities, skills and competences, wisdom and curiosity. Value driven epistemic inquiry has become quite complex and there is a need for a responsible and rigorous process of constructing naturalized theories of epistemic virtue. This volume makes the involvement of the sciences more explicit and looks at the empirical aspect of virtue epistemology. Concerns about virtue epistemology are considered in the essays contained here, including the question: can any virtue epistemology meet both the normativity constraint and the empirical constraint? The volume suggests that these worries should not be seen as impediments but rather as useful constraints and desiderata to guide the construction of naturalized theories of epistemic virtue
    Description / Table of Contents: Chapter 1. Introduction: Virtue epistemology meets philosophy of science; Abrol FairweatherPart I. Epistemic Virtue, Cognitive Science & Situationism -- Chapter 2. The Function of Perception; Peter Graham -- Chapter 3.Metacognition and Intellectual Virtue; Chris Lepock -- Chapter 4. Daring to Believe: Epistemic Agency and Reflective Knowledge in Virtue Epistemology; Fernando Broncano -- Chapter 5. Success, Minimal Agency and Epistemic Virtue; Carlos Montemayor -- Chapter 6. Toward a Eudaimonistic Virtue Epistemology; Berit Brogaard -- Chapter 7. The Situationist Challenge to Reliabilism About Inference; Mark Alfano -- Chapter 8. Inferential Virtues and Common Epistemic Goods; Abrol Fairweather & Carlos Montemayor -- Part II. Epistemic Virtue and Formal Epistemology -- Chapter 9. Curiosity, Belief and Acquaintance; Ilhan Inan -- Chapter 10. Epistemic Values and Disinformation; Don Fallis -- Chapter 11. Defeasibility without inductivism; Juan Comasana -- Part III. Virtues of Theories and Virtues of Theorists -- Chapter 12. Acting to know; Adam Morton -- Chapter 13. Is there a place for epistemic virtues in theory choice; Milena Ivanova -- Chapter 14. “Bridging A Fault Line: On under determination and the ampliative adequacy of competing theories”; Guy Axtell -- Chapter 15. Epistemic virtues and the success of science; Dana Tulodziecki -- Chapter 16. Experimental Virtue: Perceptual Responsiveness and the Praxis of Scientific Observation; Shannon Vallor -- Chapter 17. A Matter of Phronesis: Experiment and Virtue in Physics, a Case Study; Marilena diBuchianno -- Part IV. Understanding, Explanation and Epistemic Virtue -- Chapter 18. Knowledge and Understanding; Duncan Pritchard -- Chapter 19. Understanding As Knowledge of Causes; Stephen Grimm -- Chapter 20. Knowledge, Understanding and Virtue; Christoph Kelp.
    Note: Description based upon print version of record
    DOI: 10.1007/978-3-319-04672-3
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