ISBN:
0295800550
,
0295976446
,
9780295800554
,
9780295976440
Language:
English
Pages:
1 Online-Ressource (xxxvi, 266 pages)
,
illustrations, maps
Series Statement:
Studies on ethnic groups in China
Parallel Title:
Erscheint auch als Lipman, Jonathan N., 1948 - Familiar strangers
Keywords:
Muslims
;
Islam History
;
MUSLIM
;
China
;
HISTORY
;
Islam
;
Muslims
;
Islam
;
Geschichte
;
Islam
;
Minderheit
;
Kultursoziologie
;
Musulmans ; Chine
;
Islam ; Chine ; Histoire
;
Hui (peuple de Chine)
;
Musulmans ; Intégration ; Chine
;
Muslim
;
HISTORY / Asia / China
;
China
;
China
;
China ; Nordwest
;
History
;
Muslim
;
China
;
Geschichte
Abstract:
Familiar Strangers narrates a history of the Muslims of northwest China, at the intersection of the frontiers of the Mongolian-Manchu, Tibetan, Turkic, and Chinese cultural regions. Based on primary and secondary sources in a variety of languages, Familiar Strangers examines the nature of ethnicity and periphery, the role of religion and ethnicity in personal and collective decisions in violent times, and the complexity of belonging to two cultures at once. Concerning itself with a frontier very distant from the core areas of Chinese culture and very strange to most Chinese, it explores the influence of language, religion, and place on Sino-Muslim identity
Abstract:
List of Maps ; List of Illustrations ; Preface ; Introduction: Purposes and Form of a Muslim History in China ; 1. The Frontier Ground and Peoples of Northwest China ; 2. Acculturation and Accomodation: China's Muslims to the Seventeenth Century ; 3. Connections: Muslims in the Early Qing, 1644-1781 ; 4. Strategies of Resistance: Integration by Violence ; 5. Strategies of Integration: Muslims in New China ; 6. Conclusion: Familiar Strangers ; Chinese Character Glossary ; Bibliography ; Index.
Abstract:
The Chinese-speaking Muslims have for centuries been an inseparable but anomalous part of Chinese society - Sinophone yet incomprehensible, local yet outsiders, normal but different. Long regarded by the Chinese government as prone to violence, they have challenged fundamental Chinese conceptions of Self and Other and denied the totally transforming power of Chinese civilization by tenaciously maintaining connections with Central and West Asia as well as some cultural differences from their non-Muslim neighbors
Note:
Includes bibliographical references (pages 235-253) and index
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