ISBN:
9781350042032
,
135004203X
Language:
English
Pages:
xii, 154 Seiten
,
24 cm
Parallel Title:
Erscheint auch als Dalton, Drew M., 1978 - The ethics of resistance
DDC:
170
Keywords:
Ethical absolutism
Abstract:
Introduction: The failure of ethics in the West -- The trouble with post-Kantian ethics : Alain Badiou and Quentin Meillassoux on the vicissitudes of ethical absolutes -- Phenomenology, ethics, and the Other : rediscovering the possibility of ethical absolutes with Husserl, Heidegger, and Levinas -- The problem of the Other : Levinas and Schelling on the reversibility of ethical demand -- Interlude: Sympathy for the devil : the tyranny of heaven -- Don't give up, don't give in! Jacques Lacan and the ethics of psychoanalysis -- Carving a space of freedom : Michael Foucault and the ethics of resistance -- Conclusion: The ethics of resistance : a backward-turning relation.
Abstract:
Opening a new debate on ethical reasoning after Kant, Drew Dalton addresses the problem of the absolute in ethical and political thought. Attacking the foundation of European philosophical morality, he critiques the idea that in order for ethical judgement to have any real power, it must attempt to discover and affirm some conception of the absolute good. Without rejecting the essential role the absolute plays within ethical reasoning, Dalton interrogates the assumed value of the absolute. Dalton brings some of the most influential contemporary philosophical traditions into dialogue with each other: speculative realists like Badiou and Meillassoux; phenomenologists, including Husserl, Heidegger, and Levinas; German Idealists, especially Kant and Schelling; psychoanalysts Freud and Lacan; and finally, post-structuralists, specifically Foucault, Ranciere, and Zizek. The relevance of these thinkers to concrete socio-political problems is shown through reflections on the Holocaust, suicide bombings, the rise of neo-liberalism and neo-nationalism, as well as rampant consumerism and racism. This book re-defines ethical reasoning as that which refuses absolutes and resists what Milton's devil in Paradise Lost called the "tyranny of heaven." Against traditional ethical reasoning, Dalton sees evil not as a moral failure, but as the result of an all too easy assent to the absolute; an assent which can only be countered through active resistance. For Dalton, resistance to the absolute is the sole channel through which the good can be defined
Note:
Includes bibliographical references (pages 121-149) and index
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