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  • 1
    ISBN: 9789176351031 , 9789176351024
    Language: Swedish
    Pages: 1 Online-Ressource (100 p.)
    Keywords: Indo-European languages ; Language ; linguistics ; Historical & comparative linguistics ; Language teaching & learning (other than ELT) ; Humanities
    Abstract: This book deals with two research fields and brings them together: contrastive linguistics and third language acquisition. The book describes the following linguistic structures in Dutch and Swedish from a contrastive perspective: spatial adverbs, copula, impersonal passives, impersonal constructions and finally the posture verbs stand, zit and lie. Dutch and Swedish are usually acquired as a third language and not as a second language, which implies that learners already comprehend various other languages. When learning a language these multilingual learners have developed certain strategies which draw on their competence in earlier studied languages. In the process of learning a third language, metalinguistic and cross-linguistic awareness play an important role. Comparing linguistic structures in two closely related languages as Dutch and Swedish can enhance cross-linguistic awareness and therefore be used as a didactic tool
    Note: Swedish
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  • 2
    ISBN: 9789188661340
    Language: Swedish
    Pages: 1 Online-Ressource (273 p.)
    Keywords: Poetry by individual poets ; Humanities ; Asian history ; Religion & beliefs ; Buddhism ; Tibetan Buddhism
    Abstract: "The core of the book is a complete annotated translation of the collected ‘religious poetry’ (Tibetan: mgur) of the Tibetan yogin Tsangnyön Heruka (gTsang smyon Heruka, 1452–1507). The book also contains a translation of a short ‘catalogue’ (dkar chag) of Tsangnyön’s poetry/songs. These two texts were compiled and printed in 1508 by a group of disciples who wanted to express their devotion to their recently deceased master, and make his insights available for others. The Songs of Tsangnyön Heruka begins with an extensive scholarly introduction to Tsangnyön and his songs, providing the reader with a context to the translations. Following the two translated texts, is an appendix introducing Tibetan Buddhism to the general reader, then comes a glossary explaining some of the key terms used in the songs, and finally some back matters, i.e. end notes and bibliographies. Nowadays, Tsangnyön Heruka is mainly known for having written and printed the ‘life story’ (rnam thar) and ‘song collection’ (mgur ’bum) of the famous poet-saint Milarepa (1040–1123). However, Tsangnyön is not only one of Tibet’s foremost authors and poets, he is also one of the best known ‘holy madmen’ (smyon pa) of Tibet. These colourful figures challenged powerful leaders and monks with their peculiar and seemingly crazy ways. In sharp contrast to Milarepa’s life story and songs, Tsangnyön’s were gradually forgotten. Tsangnyön’s songs provide us with a fascinating and direct insight into the lifestyle, teachings, and message of the wandering yogins. Moreover, they give us an idea of how it was in Tibet before the Fifth Dalai Lama came to power in the mid-17th century. However, the songs have a direct, down-to-earth, and human message, making them timeless and relevant also for people living in another time and culture. These songs have never been translated to any language, and they have never been studied thoroughly before."
    Note: Swedish
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  • 3
    Online Resource
    Online Resource
    Gothenburg : Kriterium
    Language: Swedish
    Pages: 1 Online-Ressource (248 p.)
    Keywords: Literature & literary studies ; Humanities ; Society & social sciences
    Abstract: "Cleaning is central to all societies. It is an experience shared by almost everyone. A clean home is related to both respectability and status. The mere execution of the deed – whether it concerns taking care of other peoples’ dirt or ones’ own – ranks, however, strikingly low, contaminating everyone who has to perform it. Therefore, cleaning is permeated by hierarchies of for instance gender, class, sexuality and race. Even though cleaning activates several existential and politically burning questions, it is surprisingly non-existing in research. The point of departure for this study is anthropological, and the material is a number of interviews with Swedes of today about their habits and experiences of cleaning. In focus are questions of cleaning as a cultural symbol, a bodily practice, temporality, and as an expression of taking care of decay. By investigating the meaning of what cleaning means to people – how it is experienced, organized, and distributed in everyday life – I want to discuss how such a central part of our existence is regarded as something that lacks value."
    Note: Swedish
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