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  • Englisch  (2)
  • 2020-2024  (2)
  • 1955-1959
  • New York : Columbia University Press  (2)
  • London ; New York : Routledge
  • New York : Oxford University Press
  • New York, NY : Oxford University Press
  • Das Heilige  (2)
  • Theologie/Religionswissenschaften  (2)
Datenlieferant
Materialart
Sprache
  • Englisch  (2)
Erscheinungszeitraum
  • 2020-2024  (2)
  • 1955-1959
Jahr
Verfasser
Verlag/Herausgeber
  • New York : Columbia University Press  (2)
  • London ; New York : Routledge
  • New York : Oxford University Press
  • New York, NY : Oxford University Press
  • Paderborn : Brill Schöningh  (1)
Fachgebiete(RVK)
  • 1
    Buch
    Buch
    New York : Columbia University Press
    ISBN: 9780231193566 , 9780231193573
    Sprache: Englisch
    Seiten: xxvii, 237 Seiten , 22 cm
    Paralleltitel: Erscheint auch als
    DDC: 322/.10951
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Geschichte 1790- ; Nation ; Das Heilige ; Territorium ; Nationalstaat ; Zivilreligion ; Staatsbürger ; China ; Civil religion / China ; Religion and state / China ; Citizenship / China ; National characteristics, Chinese ; Nation-state ; Citizenship ; Civil religion ; Nation-state ; National characteristics, Chinese ; China ; China ; Zivilreligion ; Das Heilige ; Nation ; Nationalstaat ; Staatsbürger ; Territorium ; Geschichte 1790-
    Kurzfassung: "The nation-state is for the most part the product of a European mentalité. What happens when it is exported, along with colonialism, to other parts of the world? What happens in China when it encounters--either through force or by willing appropriation--European categories of nation and state, along with their attendant formulations concerning science, rationality, politics, and economics, and their accompanying categories such as religion, the secular, the sacred, human rights, and freedom? How does an imperium become a nation? The central tenet of this book is that nation-states are the results of mythos and sanctified violence. Using government texts including China's constitution (which describes its sovereign domain as "sacred territory") and focusing on citizenship, religion, and territory, Walsh argues that the state sacralizes the nation and that it is this notion of the sacred, the inviolate, that frames and sustains nation-state building. It is used to justify territorial integrity and state sovereignty; with its deep religious underpinnings it shapes citizens of the state and makes them members of the nation. Sacrality, therefore, is a constitutive part of modern China, manifested in its constitution and how it engages the world"--
    Beschreibung / Inhaltsverzeichnis: Territory -- Constitution -- Religion -- Reincarnation -- Contact -- Nativity
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Online-Ressource
    Online-Ressource
    New York : Columbia University Press
    ISBN: 9780231550390
    Sprache: Englisch
    Seiten: 1 Online-Ressource (xxxvii, 237 Seiten)
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    DDC: 322/.10951
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Geschichte 1790- ; HISTORY / Asia / China ; Citizenship ; Civil religion ; Nation-state ; National characteristics, Chinese ; Territorium ; Nation ; Nationalstaat ; Das Heilige ; Zivilreligion ; Staatsbürger ; China ; China ; Zivilreligion ; Das Heilige ; Nation ; Nationalstaat ; Staatsbürger ; Territorium ; Geschichte 1790-
    Kurzfassung: China’s constitution explicitly refers to its sovereign domain as "sacred territory." Why does an avowedly secular state make such a claim, and what does this suggest about the relations between religion and the nation-state? Focusing primarily on China, Stating the Sacred offers a novel approach to nation-state formation, arguing that its most critical element is how the state sacralizes the nation.Michael J. Walsh explores the religious and political dimensions of Chinese state ideology, making the case that the sacred is a constitutive part of modern China. He examines the structural connection among texts (constitutions, legal codes, national histories), ostensibly universal and normative categories (race, religion, citizenship, freedom, human rights), and territoriality (the integrity of sovereignty and control over resources and people), showing how they are bound together by the sacred. Considering a variety of what he refers to as theopolitical techniques, Walsh argues that nation-states undertake sacralization in order to legitimate the violence of establishing and expanding their sovereignty. Ultimately, territorialization is a form of sacralization, and the foundational role of the sacred makes all nation-states religious states. Stating the Sacred offers new ways of understanding China’s approach to legality, control of the populace, religious freedom, human rights, and the structuring of international relations, and it raises existential questions about the fundamental nature of the nation-state
    URL: Volltext  (URL des Erstveröffentlichers)
    URL: Cover
    URL: Cover
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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