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  • English  (3)
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  • Oxford : Oxford University Press  (3)
  • Religion
  • Law  (3)
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  • 1
    ISBN: 9780198803829
    Language: English
    Pages: xii, 228 Seiten , Illustrationen
    Edition: First edition
    Dissertation note: Dissertation School of Oriental and African Studies, University of London
    DDC: 342
    RVK:
    Keywords: Constitutional law ; Legitimacy of governments ; Constitutions ; Religion and law ; Secularism ; Culture and law ; Constitutional law ; Legitimacy of governments ; Constitutions ; Religion and law ; Secularism ; Culture and law ; Constitutional law ; Constitutions ; Culture and law ; Legitimacy of governments ; Religion and law ; Secularism ; Hochschulschrift ; Verfassungsrecht ; Säkularismus ; Kultur ; Rechtsvergleich ; Verfassungsrecht ; Rechtsvergleich ; Säkularismus ; Religion
    Abstract: This book provides an account and explanation of a fundamental dilemma facing secular states: the "legitimacy gap" left by the withdrawal of religion as a source of legitimacy. Legitimacy represents a particular problem for the secular state. The "secular" in all its manifestations is very much linked to the historical rise of the modern state. It should not be seen as a category that separates culture and religion from politics, but rather as one that links these different dimensions. In the first part of the book, Depaigne explains how modern constitutional law has moved away from a "substantive" legitimacy, based in particular on natural law, towards a 'procedural' legitimacy based on popular sovereignty and human rights. Depaigne examines three case studies of constitutional responses to legitimacy challenges which articulate the three main sources of "procedural" legitimacy (people, rights, and culture) in different ways: the "neutral model" (constitutions based on the "displacement of culture"); the "multicultural model" (constitutions based on diversity and pluralism); and the "asymmetric model" (constitutions based on tradition). Even if secularization can be considered European in its origin, it is best seen today as a global phenomenon, which needs to be approached by taking into account the particular cultural dimension in which it is rooted. Depaigne's detailed study shows how secularization has moved either towards "nationalization" linked to a particular national identity (as in France and, to some extent, in India)-or towards "de-secularization", whereby secularism is displaced by particular cultural norms, as in Malaysia --Front flap of book
    Abstract: Introduction : the secular state and its legitimacy -- I. The Secular State Between Procedural and Substantive Legitimacy -- The 'legitimacy gap' in the secular state -- 2. Constitution and legitimacy : procedural or substantive? -- II. Models of Reconciliation Between Constitutional Law and Culture -- Locating culture in the secular state : constitutional law, secularization, and the status of culture -- The secular nation : France, or the limits of the 'neutral model' -- 'Reformist' secularism: reconciling pluralism, equality, and unity in India -- Malaysia : 'asymmetric' secularism -- Conclusion : between 'de-secularization' and 'nationalization.'
    Note: Bibliographie: Seite [201]-215
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  • 2
    ISBN: 9780191843778
    Language: English
    Pages: Online-Ressource (xviii, 458 Seiten)
    Edition: First edition
    Series Statement: The history and theory of international law
    Parallel Title: Erscheint auch als International law and religion
    DDC: 344.096
    RVK:
    RVK:
    Keywords: Religion and law ; Religion and law ; Religion and law ; Religion and law ; Aufsatzsammlung ; Naturrecht ; Ius gentium ; Geschichte ; Menschenrecht ; Religion ; Völkerrecht ; Rechtsphilosophie
    Abstract: This collective volume brings together contributions by academics in various fields of law and the humanities, in order to tackle the complex interactions between international law and religion. The originality and the variety of approaches makes this work a must-have for academics planning to approach the topic in the future
    Note: This edition previously issued in print: 2017. - Includes bibliographical references and index. - Description based on online resource; title from home page (viewed on August 21, 2017) , Zielgruppe - Audience: Specialized
    URL: Volltext  (lizenzpflichtig)
    URL: Volltext  (lizenzpflichtig)
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  • 3
    Book
    Book
    Oxford : Oxford University Press
    ISBN: 0198712820 , 9780198712824
    Language: English
    Pages: xxvi, 349 Seiten
    Edition: 1. ed
    Parallel Title: Online-Ausg. Religious actors and international law
    Parallel Title: Erscheint auch als Cismas, Ioana Religious actors and international law
    DDC: 340.11
    RVK:
    RVK:
    Keywords: Organisation of Islamic Cooperation ; Europäische Menschenrechtskonvention ; Religion and law ; International law Religious aspects ; International law Religious aspects ; Religion and law ; Völkerrecht ; Religionsgemeinschaft ; Religion ; Religiöse Einrichtung ; Rechtsstellung ; Katholische Schule ; Islam ; Religion ; Völkerrecht
    Description / Table of Contents: Machine generated contents note: I.From Religion to Religious ActorsII.Societal Pertinence and Legal Relevance -- III.From (In)compatibility Towards Accountability -- I.RELIGION, ITS ACTORS, AND INTERNATIONAL LAW -- 1.Religion and International Law Revisited -- I.Introduction -- II.Narratives on Religion and International Law -- 1.Acknowledging and recuperating religion -- 2.Insisting on the separation of law and religion -- 3.Recasting the debate: religious actors and their accountability framework -- III.Relevant Provisions of International Law -- 1.International instruments -- 2.Regional human rights instruments -- 3.International humanitarian law and criminal law instruments -- 4.Freedom of religion---a customary norm? -- IV.Conclusion -- 2.Religious Actors as an Analytical Category -- I.Introduction -- II.Definitional Contours of Religious Actors -- 1.Transcending the state/non-state divide and assuming the role of interpreters of religion
    Description / Table of Contents: Contents note continued: 2.Claiming special legitimacyIII.Religious Actors' Cooperation and Divergence in International Fora -- 1.Sexuality and reproduction -- 2.Defamation of religions -- IV.The Acquisition of Rights and Obligations in International Law -- 1.The (still) dominant narrative: the subjects doctrine -- 2.The capacity approach and the reconceptualization of international legal personality -- V.Conclusion -- II.OPERATIONALIZING THE ANALYTICAL CATEGORY OF RELIGIOUS ACTORS -- 3.Religious Organizations Under the European Convention Regime -- I.Introduction -- II.Religious Organizations as Claimants of Rights Under the European Convention -- 1.The non-governmental requirement and established churches -- 2.The victim requirement and the rights invoked by religious organizations -- 2.1.Religious organizations as claimants of rights under articles 6, 13, 10, 11 and article 1 of Protocol 1
    Description / Table of Contents: Contents note continued: 2.2.Non-profit legal entities pursuing religious or philosophical objects as exceptional right holders under article 92.2.1.Freedom of religion and belief denied to profit-making corporations -- 2.2.2.Freedom of conscience denied to non-profit organizations -- 2.3.A right of religious organizations not to have their religious feelings offended? -- 2.4.Parental rights under article 2 of Protocol 1 for religious organizations? -- III.Positive Obligations of States and the Responsibilities of Religious Organizations in the Context of Church Autonomy -- 1.The right to religious autonomy -- 1.1.The scope of religious autonomy -- 2.Positive state obligations and the responsibilities of religious organizations -- 2.1.The principle of voluntariness as the sole limitation to church autonomy in the early case law of the EComHR -- 2.1.1.Xu Denmark and Hautaniemi v. Sweden -- 2.1.2.Early alternative approaches
    Description / Table of Contents: Contents note continued: 2.2.The procedural and substantive limitations to church autonomy in recent case law of the ECtHR2.2.1.Pellegrini v. Italy: a new approach to church autonomy -- 2.2.2.Lombardi Vallauri v. Italy: the assertion of procedural limitations -- 2.2.3.Church employment cases: the emergence of substantive limitations -- 2.2.4.Assessing the legitimacy of religious interpretations -- IV.Conclusion -- 4.The Holy See-Vatican State-Like Construct -- I.Introduction -- II.Some Preliminary Observations on the Personality Question -- III.The Post-1870 International Status of the Holy See -- IV.The Personality Question Read in the Light of the Lateran Treaty -- 1.Territory -- 2.Permanent population -- 3.Government -- 4.Independence -- 4.1.Independence from a state versus independence from an international person -- 4.2.The relation between the Holy See and the Vatican and its implications for statehood
    Description / Table of Contents: Contents note continued: 4.2.1.The Lateran Treaty subordinates the Vatican to the Holy See4.2.2.The Lateran Treaty does not establish agency or representation -- V.Self-Perception of the Holy See and the Logic Behind the Dual Personality Scenario -- VI.On Practice -- 1.The personality question and bilateral diplomatic relations -- 1.1.The US-Holy See relations: recognition of a state or a church? -- 2.The personality question in domestic jurisprudence -- 2.1.Contrasting Banque du Gothard and Marcinkus and Others -- 2.2.Holy See v. Starbright Sales Enterprises -- 2.3.The personality question and clerical child sexual abuse in US courts -- 3.Participation in international organizations and multilateral conventions -- 3.1.The Universal Postal Union: erratic practice of two personalities or the practice of a construct? -- 3.2.The Holy See and its permanent observer state status at the UN -- 4.International human rights treaties and the Holy See's obligations
    Description / Table of Contents: Contents note continued: 4.1.The Holy See's reservations to the Convention on the Rights of the Child4.2.Challenging the Holy See's understanding of its obligations under the Convention on the Rights of the Child -- 4.3.An intermezzo on the practice of the Committee on Elimination of Racial Discrimination -- 4.4.The Holy See's obligations under the CRC concerning clerical child sexual abuse in the Irish context -- VII.Conclusion -- 5.The Organization of Islamic Cooperation as Interpreter of Human Rights in the Context of Islam -- I.Introduction -- II.The OIC as an Actor with Religious Contours and its Internal Diversity -- III.Regionalism and Cultural Relativism -- 1.The fragmentation framework and regionalism -- 2.Cultural relativism: from challenging the universality of human rights to forging their legitimacy -- IV.The OIC: Between Religionalism' and Regionalism -- 1.The Cairo Declaration on Human Rights in Islam
    Description / Table of Contents: Contents note continued: 1.1.Human rights law in accordance with Islamic Shari'ah1.1.1.The missing rights -- 1.1.2.Sharia limitation clauses -- 1.1.3.Islamic reservations to human rights treaties -- 1.1.4.Sharia as the interpretative principle of the Cairo Declaration -- 1.2.The Cairo Declaration's influence and the accountability of the OIC -- 2.The Covenant on the Rights of the Child in Islam -- 2.1.The missing right: religious freedom -- 2.2.Religious limitations and clawback clauses -- 2.3.General convergence with the Convention on the Rights of the Child and the potential for increased protection -- 2.4.Coherence with the system of international law -- 3.The OIC Independent Permanent Human Rights Commission -- 3.1.Mandate of the OIC IPHRC -- 3.2.Procedural aspects -- V.Conclusion -- Conclusions: Accountability and Legitimacy -- I.Do Religious Actors Form an Autonomous Legal Category? -- II.A Tale of Legitimacy.
    Note: Includes bibliographical references and index
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