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  • English  (2)
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  • 2015-2019  (2)
  • Oxford : Oxford University Press  (2)
  • Konferenzschrift
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  • English  (2)
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  • 2015-2019  (2)
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  • 1
    ISBN: 0198794398 , 9780198794394
    Language: English
    Pages: xiii, 342 Seiten , 24 cm
    Edition: First edition
    Parallel Title: Erscheint auch als Religion in Liberal Political Philosophy
    DDC: 210
    RVK:
    RVK:
    RVK:
    Keywords: Philosophy and religion Congresses ; Philosophy and religion ; Konferenzschrift ; Aufsatzsammlung ; Politische Philosophie ; Religion
    Abstract: Until now, there has been no direct and extensive engagement with the category of religion from liberal political philosophy. Over the last thirty years or so, liberals have tended to analyze religion under proximate categories such as 'conceptions of the good' (in debates about neutrality) or 'culture' (in debates about multiculturalism). US constitutional lawyers and French political theorists both tackled the category of religion head-on (under First Amendment jurisprudence and the political tradition of laicite, respectively) but neither of these specialized national discourses found their way into mainstream liberal political philosophy. This is somewhat paradoxical because key liberal notions (state sovereignty, toleration, individual freedom, the rights of conscience, public reason) were elaborated as a response to 17th Century European Wars of Religion, and the fundamental structure of liberalism is rooted in the western experience of politico-religious conflict. So a reappraisal of this tradition - and of its validity in the light of contemporary challenges - is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyzes, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality. Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it
    Note: Hier auch später erschienene, unveränderte Nachdrucke , "This volume is based on the proceedings of a conference organized at University College London (UCL) on 10-12 June 2015."--page v , Introduction , Part I. The Special Status of Religion in the Law: 1. : Religion, Equality, and Anarchy , Part II. Sovereignty, Non-Establishment, Neutrality: 6. Sovereignty, the Corporate Religious, and Jurisdictional/Political Pluralism , Part III. Accommodation and Religious Freedom: 11. Religious Exemption and Distributive Justice , Part IV. Toleration, Conscience, Identity: 17. Religion, Reason, and Toleration: Bayle, Kant-- and Us
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    ISBN: 9780198798071 , 0198798075
    Language: English
    Pages: xiv, 407 Seiten , Illustrationen , 24 cm
    Edition: First edition
    Additional Information: Rezensiert in Pasture, Patrick, 1961 - Questioning Secularization and Religious Innovation in the North Atlantic World. A Review Essay 2020
    Parallel Title: Erscheint auch als Secularization and religious innovation in the North Atlantic world
    DDC: 200.973
    RVK:
    Keywords: Religions Congresses ; Secularization Congresses ; Secularization Congresses ; Religions Congresses ; Secularization Congresses ; United States ; Secularization Congresses ; Europe ; Religion ; Religions ; Secularization ; United States Congresses Religion ; Europe Congresses Religion ; United States Congresses ; Religion ; Europe Congresses ; Religion ; Europe ; United States ; Konferenzschrift ; Europa ; Christentum ; Säkularisierung ; USA ; Geschichte 1800-2000
    Abstract: In the early twenty-first century it had become a cliche that there was a 'God Gap' between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential 'Secularization Thesis', secularization has been an integral part of the processes of modernisation in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologists, however, the apparently high level of religiosity in the USA provides a major argument in their attempts to refute the Thesis. Secularization and Religious Innovation in the Atlantic World provides a systematic comparison between the religious histories of the United States and western European countries from the eighteenth to the late twentieth century, noting parallels as well as divergences, examining their causes and especially highlighting change over time. This is achieved by a series of themes which seem especially relevant to this agenda, and in each case the theme is considered by two scholars. The volume examines whether American Christians have been more innovative, and if so how far is this explains the apparent 'God Gap'. It goes beyond the simple American/European binary to ask what is 'American' or 'European' in the Christianity of the nineteenth and twentieth centuries, and in what ways national or regional differences outweigh these commonalities
    Abstract: In the early twenty-first century it had become a cliche that there was a 'God Gap' between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential 'Secularization Thesis', secularization has been an integral part of the processes of modernisation in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologists, however, the apparently high level of religiosity in the USA provides a major argument in their attempts to refute the Thesis. Secularization and Religious Innovation in the Atlantic World provides a systematic comparison between the religious histories of the United States and western European countries from the eighteenth to the late twentieth century, noting parallels as well as divergences, examining their causes and especially highlighting change over time. 0This is achieved by a series of themes which seem especially relevant to this agenda, and in each case the theme is considered by two scholars. The volume examines whether American Christians have been more innovative, and if so how far is this explains the apparent 'God Gap'. It goes beyond the simple American/European binary to ask what is 'American' or 'European' in the Christianity of the nineteenth and twentieth centuries, and in what ways national or regional differences outweigh these commonalities
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
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