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  • Frobenius-Institut  (5)
  • 1995-1999  (5)
  • Geschichte  (5)
  • Theology  (5)
Datasource
Material
Language
Year
Subjects(RVK)
  • 1
    ISBN: 90-04-11299-5
    Language: English
    Pages: 232 S. , Kt.
    Series Statement: Studies in Islamic Law and Society 11
    DDC: 306.6/97
    RVK:
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    Keywords: Asien Syrien ; Geschichte ; Ottomanisches Reich ; Stadtplanung ; Entwicklung ; Islamische Staaten ; Recht ; Damaskus 〈Syrien〉
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Book
    Book
    Oxford [u.a.] : James Currey [u.a.]
    ISBN: 0-85255-757-4 , 0-85255-758-2 , 0-8214-1273-6 , 0-8214-1274-4
    Language: Spanish
    Pages: XI, 340 S. , Ill., Kt.
    Series Statement: Eastern African Studies
    DDC: 276.76
    RVK:
    Keywords: Ost-Afrika Kenia ; Uganda ; Tansania ; Ruanda (Staat) ; Burundi ; Fipa ; Christentum ; Mission, christliche ; Prophetie ; Heilbehandlung ; Konversion ; Geschichte ; Aufsatzsammlung
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  • 3
    ISBN: 0-312-23338-8 , 978-0-312-23338-9 , 0-312-21408-1
    Language: English
    Pages: [xiii], 186 Seiten, 4 ungezählte Blätter , Illustrationen, Karten
    DDC: 200/.958
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    Keywords: Zentral-Asien Seidenstraße ; Handelsroute ; Handel ; Geschichte ; Religion ; Judentum ; Christentum ; Buddhismus ; Islamisierung ; Kulturbeziehungen ; Kultureinfluss ; Beziehungen Asien-Europa
    Abstract: Ever since the label was coined in the late nineteenth century, the idea of the Silk Road has captivated the Western imagination with images of fabled cities and exotic peoples. Religions of the Silk Road looks behind the romantic notions of the colonial era and tells the story of how cultural traditions, especially in the form of religious ideas, accompanied merchants and their goods along the overland Asian trade routes in pre-modern times. As early as three thousand years ago Hebraic and Iranian religious ideas and practices traveled eastwards in this way, to be followed centuries later by the great missionary traditions of Buddhism, Christianity, Manichaeism, and Islam. But the Silk Road was more than just a conduit along which these religions hitched rides East; it was a formative and transformative rite of passage, and no religion emerged unchanged at the end of the journey
    Description / Table of Contents: Preface -- Chinese Translations -- Maps -- 1: The Silk Road and Its Travelers -- 2. Religion and Trade in Ancient Eurasia -- 3. Buddhism and the Silk Road -- 4. A Refuge of Heretics: Nestorians and Manicheans on the Silk Road -- 5. The Islamization of the Silk Road -- 6. Ecumenical Mischief -- 7. A Melting Pot No More -- Note -- Bibliography -- Index
    Note: Literaturverzeichnis: Seite 163-178
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  • 4
    Book
    Book
    Freiburg i. Br. [u.a.] : Herder
    ISBN: 3-451-23848-9
    Language: German
    Pages: 206 S. , Kt.
    Series Statement: Kleine Bibliothek der Religionen 8
    DDC: 299.9215
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    Keywords: Australien Ureinwohner, Australien ; Traumzeit ; Totemismus ; Kultgegenstand ; Initiation ; Mythologie ; Kunst, ozeanische ; Kult ; Weltanschauung ; Leben ; Tod ; Grundeigentum ; Mission, christliche ; Religion ; Glaube ; Spiritualität ; Ritual und Zeremonie ; Kulturzerfall ; Geschichte
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  • 5
    Book
    Book
    Durham : Duke University Press
    ISBN: 0-8223-2026-6 , 0-8223-2024-X , 978-0-8223-2024-1
    Language: English
    Pages: XIV, 312 Seiten , Illustrationen
    DDC: 297.40954910904
    RVK:
    Keywords: Pakistan Islam ; Sufismus ; Identität ; Heiliger ; Askese ; Postkolonialismus ; Gesellschaft, moderne ; Psychoanalyse ; Psychologie ; Geschichte
    Abstract: In Arguing Sainthood, Katherine Pratt Ewing examines Sufi religious meanings and practices in Pakistan and their relation to the Westernizing influences of modernity and the shaping of the postcolonial self. Using both anthropological fieldwork and psychoanalytic theory to critically reinterpret theories of subjectivity, Ewing examines the production of identity in the context of a complex social field of conflicting ideologies and interests. Ewing critiques Eurocentric cultural theorists and Orientalist discourse while also taking issue with expatriate postcolonial thinkers Homi Bhabha and Gayatri Spivak. She challenges the notion of a monolithic Islamic modernity in order to explore the lived realities of individuals, particularly those of Pakistani saints and their followers. By examining the continuities between current Sufi practices and earlier popular practices in the Muslim world, Ewing identifies in the Sufi tradition a reflexive, critical consciousness that has usually been associated with the modern subject. Drawing on her training in clinical and theoretical psychoanalysis as well as her anthropological fieldwork in Lahore, Pakistan, Ewing argues for the value of Lacan in anthropology as she provides the basis for retheorizing postcolonial studies.
    Note: Literaturverzeichnis: Seite 293-306
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