Abstract: I. The Emperor’s Legacy. Part one: The Political and Economic Legacy -- II. The Emperor’s Legacy. Part Two: The Religious, Cultural, and Intellectual Legacy -- III. The Emperor: His Motivations, Character, and Intellectual Heritage -- IV. The Emperor, the Lowlands, and the Nations -- V. The Economic Reformer -- VI. The General Welfare -- VII. The Religious Reformer -- VIII. The Political Reformer -- IX. Reaction and Revolution -- X. The End of a Dream.

Abstract: It has been said that never has a monarch so narrowly missed "greatness" as did the Holy Roman Emperor Joseph II. An idealistic, sincere, and hardworking monarch whose ultilitarian bent, humanitarian instincts, and ambitious programs of reform in every area of public concern have prompted historians to term him an "enlightened despot," "revolutionary Emperor," "philosopher on a throne," and a ruler ahead of his time, Joseph has also been condemned for being insensitive to the phobias and follies of his subjects, essentially unrealistic, almost utopian, in establishing his goals, and dogmatic and overly precipitous in trying to achieve them. Efforts to analyze and explain the actions of this complex and controversial personality have involved a number of savants in investigations of "Josephinism" (or as I prefer to call it, "Josephism"), dealing in great detail with the motiva­ tions, substance, and influence of his innovations. The roots of Josephism run deep, but can be observed emerging here and there from the intellectual and political soil that nourished them, before joining the central trunk of the system formulated during the latter years of Maria Theresa's reign to grow to an ephemeral and stunted maturity under Joseph II.

Abstract: Discouraged by widespread unemployment and alarmed by anti-Mexican sentiment, nearly five hundred thousand Mexican Americans returned to Mexico between 1929 and 1939. Historian Abraham Hoffman captures the despair of these thousands of people of Mexican descent-including those with U.S. citizenship-who were actively coerced into leaving the country. Prior to 1931, many Mexican Americans left the United States voluntarily, prompted by homesickness, unemployment, and the Mexican government's offer of free small land parcels. As the Great Depression deepened, repatriation pressures increased. Anglo groups lobbied for laws that excluded aliens from jobs and welfare benefits. Many businessmen, government officials, and social workers believed that removing Mexican Americans would open up jobs for U.S. citizens and alleviate some of the burden placed on relief agencies. The Department of Labor's federal deportation drive, launched in 1931, created an atmosphere of fear and tension in Mexican American communities. Immigration agents conducted surprise searches for people who had entered the country illegally, and Mexicans who had crossed the border before restrictive legislation was passed became prime targets of the deportation campaign. Welfare agencies throughout the United States organized repatriation programs. The Los Angeles County Welfare Bureau, with the most extensive program, was responsible for the removal of more than thirteen thousand Mexican Americans. A few well-publicized deportations had frightened Mexicans who were unsure of their immigration status. Many chose repatriation over possible deportation. Using much archival material and many previously unpublished government documents, Hoffman focuses on the repatriation experience in Los Angeles. The city's large Mexican American population provides an excellent case study of the entire movement. He also surveys the process of Mexican repatriation throughout the entire United States

Abstract: I. The Problem Stated: The Need for a Solution -- On the Need for Solutions to the Problem of Evil -- II. Evils: Past, Present and Future -- III. Ethical Presuppositions of the Problem of Evil -- The Theistic Theory -- Subjectivist, Non-Cognitivist Theories -- Other Attitude Theories -- The Privation Account of Evil -- Assessing the Privation Theory -- Evil as Unreal -- Conclusion -- IV. The Nature and Attributes of God -- God’s Attributes as Literally Ascribed -- Non-Literal Accounts of God’s Attributes -- God as a Person: His Personal Traits -- V. God as Finite and Imperfect: Worshipworthiness -- God as Finite in Power -- An Omnipotent God Who is Morally Imperfect -- A God Imperfect Both in Power and Goodness -- The Worshipworthiness of an Omnipotent, Omniscient, Good God -- VI. Must a World Created by an All-Perfect Being be Wholly free of Evil? -- VII. The Best of all Possible Worlds -- VIII. The World as Good Over-All -- Section A. Solutions to the Problem Posed by Physical Evil -- Section B. Moral Evil -- Index of Proper Names.

Abstract: Russian literature between 1750 and the romantic age presents a confus­ ing picture. Various literary movements arose and existed side by side, while new trends made themselves felt. At no other time in the history of Russian literature was there a similar influx of widely disparate literary and intellectual influences from the West. The complex evolution of literature is reflected in the area of literary classification. Period terms have been used in great variety, yet without general agreement as to the extent, or even the nature of the trends described. The essays of this study are devoted to two major literary trends of the 18th and early 19th century, -sentimentalism and preromanticism. They aim to elucidate their evolu­ tion as well as at defining and describing the conceptual framework on which they rest. Since the 18th century did not draw a sharp line between translated and original literature, both have been included here. Literary, philosophical, and general cultural influences from the West were of consi­ derable importance for Russian literature. The concepts, motifs and themes which reached Russian writers in translations moulded their own original works. The 18th century witnessed the formation of an adequate literary language which culminated in Karamzin's style. The distinction of two stages in the development of sentimentalism as suggested here and the differentiation between both of them and a third literary trend, preroman­ ticism, is an attempt to reflect adequately the rapid change in stylistic and poetic norms.

Abstract: 1. Huizinga, Lamprecht und die deutsche Geschichtsphilosophie: Huizingas Groninger Antrittsvorlesung von 1905 -- 2. Huizinga en de Beweging van negentig -- 3. De stijl van Huizinga -- 4. Une génération d’historiens devant le phénomène bourguignon -- 5. The Fame of a Masterwork -- 6. Huizinga et les thèmes macabres -- 7. Huizinga et les recherches érasmiennes -- 8. Huizinga’s Homo ludens -- 9. Burckhardt und Huizinga: Zwei Historiker in der Krise ihrer Zeit -- 10. Johan Huizinga und Ernst Robert Curtius: Versuch einer vergleichenden Charakteristik -- 11. Huizinga als Leids hoogleraar -- 12. Huizinga und die Kunstgeschichte -- 13. Postscript.

Abstract: From 11 to 15 December 1972 a group of historians from many European countries assembled in Groningen to commemorate the centenary of Johan Huizinga's birth in that city on 7 December 1872. The conference was not intended simply as a tribute to the memory of a great historian but also as an attempt to assess the sig­ nificance of his work for the present generation. It was supported by generous grants from the Stichting oud-studentenfonds van 1906 at Groningen, the Gro­ ninger Universiteitsfonds, and the Ministry of Education and Science. We are pleased to be able to publish all the papers read at the conference, together with Dr. Jansonius's study of Huizinga's style, written for another occasion. The material is presented in a roughly chronological order. The first three papers, which examine Huizinga's intellectual and literary points of departure, are followed by another three dealing with The Waning of the Middle Ages. A special paper is de­ voted to Huizinga's Erasmian studies. The next three authors investigate the prob­ lems which preoccupied Huizinga during the 1930s. Three final papers examine general aspects of his work.

Abstract: Opening Address -- Where are We, What is Permitted, What is the Impact? -- The Cannabis Discussion -- The Social Policy Panel -- Evaluation of the Congress.

Abstract: "We ourselves are part of the problem, not ofits solution". This pronouncement, made by psychologist R. S. B. Wiener during the panel on social policy, provided a leading Dutch weekly with an excellent headline for an article on the 30th International Congress on Alcoholism and Drug Dependence. With it Wiener touched one of the central, if not the central issue of the alcohol and drug problem. Why do we fix our attention so emphatically on 'the other people', on the consumers, abusers and addicts? Has not the time come that, also at scientific and learned congresses, we should start occupying ourselves with the shortcomings of society and with its legislation and policy as factors promoting this abuse and addiction? The question is so obvious that no one will dare give a neg­ ative answer. For this reason it is even more striking that it is given so little serious thought. We still try to change the consumer instead of the social structure. In his opening address, the Minister of Public Health and Environmental Hygiene of the Netherlands, Dr 1. B. J. Stuyt, gave some attention to this social structure. He pointed out that a social structure which is characterized by poverty and deprivation promotes the abuse of alcohol. Dekker/van der Wal (eds. ). Man and His Mind-Changers. 1-9. All Rights Reserved. Copyright © 1973 by D. Reidel Publishing Company. Dordrecht-Holland 2 E. DEKKER AND H. J.

Abstract: Correa de Arauxo -- Biography -- Sources -- Use of Tempo, Proportions -- Conducting, Phrasing -- Use of Modes -- Use of Dissonance -- Ornamentation -- Fingering -- Use of Form -- Registration -- Selected Works from the Facultad (Commentary) -- Summary -- Index to Facsimiles and Musical Examples.

Abstract: 1 -- 2 -- 3 -- 4 -- 5 -- 6 -- 7 -- 8 -- 9 -- 10 -- 11 -- 12 -- 13 -- 14.

Abstract: The life of John Lothrop Motley is a subject that has been too long ignored by biographers. Certainly, he is one of our most distinguished authors and, in the opinion of this writer, he can be fairly ranked in eminence to the historian of the Mexican Conquest, William H. Pres­ cott. To a large extent, Motley's adult life revolved around some of the most important and curious scenes of American history, particularly the Civil War. During this time he held the post of an Ambassador of the United States, and, by his individual efforts, aided substantially the Federal war effort. It is chiefly, however, as an Historian that Motley deserves to be recommended to the attention of the public. Motley's theme was the struggle for national and individual human liberty, which, as he conceived it, was the greatest of human blessings. The story of The Rise of The Dutch Republic, against one of the greatest tyrannies, both political and religious, ever exercised by men over men, is not only one the great stories of history, but reflects perfectly Motley's own high of aspirations for his fellow-man.

Abstract: The history of printing, books, and libraries, is confined only to a limited extent within the boundaries of individual countries. There are, indeed, few historical developments which have played a more universal role, in reaction against all kinds of particularism, than type design, printing, book production, publishing, illustration, binding, librarianship, journal­ ism, and related subjects. Their history should be assessed and studied primarily in an international, not in a local, context. The bibliographical resources, however, which the historian of these sub­ jects has at his disposal correspond hardly at all to the essentially inter­ national character of the object of his studies. Since the appearance of the retrospective bibliography of BIG MORE and WYMAN, covering the subject comprehensively up to r88o, the only current bibliography has been the lnternationale Bibliographie des Buck-und Bi­ bliothekswesens. Covering a representative part of newly published liter­ ature, it appeared from rgz8, but did not survive the Second World War. More recently, several useful, but limited, bibliographies have appeared.

Abstract: One -- I. Introduction: Geographical, cultural, and language areas outlined -- II. The Music and Some Preliminary Considerations -- III. Musical Ethnology of Central Africa -- IV. The Music—Analysis and Discussion -- V. Singing Style -- VI. Conclusion -- Two -- Preface to Transcriptions -- Transcriptions -- 1. Mangbetu choral song -- 2. Babira choral song -- 3. Babira choral song -- 4. Babira circumcision drums -- 5. Babira circumcision dance -- 6. Babira circumcision dance -- 7. Bapere circumcision dance -- 8. Bapere circumcision bird -- 9. Bapere circumcision flagellation -- 10. Bapere horns (Cent-Frequency Chart 1) -- 11. Bapere xylophone (Cent-Frequency Chart 2) -- 12. Mambuti Pygmies elephant feast -- 13. Mambuti Pygmies dance; flutes and drum (Cent-Frequency Chart 3) -- 14. Mambuti Pygmies hunting song -- 15. Batwa Pygmies dance -- 16. Batwa Pygmies dance -- 17. Bahutu dance -- 18. Watutsi royal drums -- 19. Watutsi royal drums -- 20. Watutsi epic song of war -- 21. Watutsi epic song of war -- 22. Babunda new year song -- 23. Bambala drum telegraphy -- 24. Baya dance -- 25. Mboko mouth bow (Cent-Frequency Chart 4) -- 26. Mboko riddle song; zither (Cent-Frequency Chart 5) -- 27. Pomo perambulating song -- 28. N’Gundi humorous love song; sanza (Cent-Frequency Chart 6) -- 29. N’Gundi song -- 30. Babinga Pygmies elephant-hunt ritual -- 31. Babinga Pygmies social dance -- 32. Yaswa xylophones (Cent-Frequency Chart 7) -- 33. Kukuya ivory horns (Cent-Frequency Chart 8) -- 34. Kuyu shaman’s alligator-song; horn (Cent-Frequency Chart 9) -- 35. Kuyu birth-of-twins dance -- 36. Bongili banana work song -- 37. Baduma paddlers’ song -- 38. Baduma paddlers’ song; sanza (Cent-Frequency Chart 10) -- 39. Okandi women’s dance -- 40. Banyoro xylophone (Cent-Frequency Chart 11) -- 41. Banyoro royal horns (Cent-Frequency Chart 12) -- 42. Batoro dance -- 43. Bamba flutes (Cent-Frequency Chart 13) -- 44. Baganda historic song; harp (Cent-Frequency Chart 14) -- 45. Baganda historic song -- 46. Baganda royal xylophones (Cent-Frequency Chart 15) -- 47. Wasukuma wedding song -- 48. Wanyamwezi chief installation -- 49. Wanyamwezi wedding tune on sanza (Cent-Frequency Chart 16) -- 50. Wachaga chief-praise song -- 51. Wameru spell-breaking party song -- 52. Wahehe elephant hunting song -- Melody Type Chart -- Cent-Frequency Charts -- 1. Bapere horns -- 2. Bapere xylophone -- 3. Mambuti flutes -- 4. Mboko mouth bow -- 5. Mboko zither -- 6. N’Gundi sanza -- 7. Yaswa xylophones -- 8. Kukuya horns -- 9. Kuyu horn -- 10. Baduma sanza -- 11. Banyoro xylophone -- 12. Banyoro royal horns -- 13. Bamba flutes -- 14. Baganda harp -- 15. Baganda royal xylophones -- 16. Wanyamwezi sanza -- Numerical-Territorial Index of Transcriptions -- Tribal Index -- Index-Glossary.

Abstract: Under the inspiring guidance of my mentor, Curt Sachs, this work was conceived, planned, and executed. It gained in dimension under the acute and patient perusal of Gustave Reese to whose brilliant propensity for clarity of thought and of style lowe a huge debt. Furthermore, the helpful suggestions made by Martin Bernstein and by Jan LaRue are gratefully acknowledged. If Jaap Kunst had not kindly gone to the trouble of ordering, supervising the con­ struction of, and mailing to me from Amsterdam his personally designed monochord, an important section of this work could not have taken form. This preface is not complete, of course, without final thanks to my husband, Harvey B. N atanson, for his sustained interest and encouragement. R. B. Note As the present work goes to press, the political map of Africa is flowing into a new mold. Several countries have obtained independence, and new names and data should be con­ sidered: French Equatorial Africa has become (November 28-December I, 1958) four independent countries - Republic of the Congo: Brazzaville (formerly Middle Congo), Gabon Republic (formerly Gabon), Central African Republic (formerly Ubangi-Shari), and Republic of Chad (formerly Chad). The Belgian Congo has become (June 30, 1960) the Republic of the Congo: Leopoldville.

Abstract: I. Introduction -- The Current Dilemma -- Philosophical Theology -- The Structure of a Transcendental Critique of Theology -- II. An Epistemological Conception of the Transcendental Imagination -- Kant and the Notion of the A Priori -- The Invariant Heuristic Structure of the Transcendental Imagination -- A Correspondent Notion of Being -- A Protest Against Obscurantism -- The Encounter of Thomism and Kantianism -- Transcendent Knowledge -- III. Transcendental Ontology -- A Radical Beginning -- Internal Relations and the Thrownness of Dasein -- Unconcealment in an Unphilosophical State of Knowing -- Unconcealment in the Philosophical State of Knowing -- IV. An Ontological Conception of the Transcendental Imagination -- The Expansion of Our Method -- Basic Elements in a Monadic Theory of Nature -- Nexus, Creative Passage, and Higher Phases of Experience -- The Ontological Meaning of the Transcendental Imagination -- Language and the Transcendental Imagination -- An Ontological Conception of Language and the Appearance of Man -- V. The Development of a Hermeneutical Theology -- The Centrality of the Hermeneutical Question for the Growth of Theology -- The Immediacy of the Historical -- The Horizon of Religious Understanding -- The Task of Theology -- Conclusion.

Abstract: The "transcendental imagination" is a philosophical conception used in this essay to illuminate the ontological significance of the continuing proclamation of the Word of God. It has become necessary for theology to respond to the growth of secularization and the impoverishment of religious language in contemporary experience by initiating foundation­ al inquiry into the meaning and possibility of theological reflection. The following essay is intended to be a preliminary step toward an understanding of theology and religious discourse as they are intimately bound to the realization of possibilities in the life of the church. There are many people to whom I am indebted for my understanding of theology and for the development of this book. I here would like to express my appreciation and gratitude to Professor George Guthrie for introducing me to foundational questions in the study of philosophy during my student years at the University of Toledo; to Professors Schubert Ogden and David Tracy for their careful reading and criticism of this manuscript; and especially to my advisor, Professor Langdon Gilkey, for his encouragement, criticisms, and suggestions during my graduate study at the Divinity School, The University of Chicago. Most importantly, I want to thank my wife Anna, to whom this book is dedicated, for sharing with me her strength, creativity and love.

Abstract: I — Introduction -- II — The Academica and Its Influence and Distribution in Antiquity and the Middle Ages -- III — The Academica in the Renaissance: A General Survey -- IV — The Academica at Paris in the Middle of the Sixteenth Century: Talon, Galland, and Others -- V — Giulio Castellani and the Academica -- VI — Joannes Rosa and His Commentary on the Academica -- VII — Summary and Conclusions -- Appendices.

Abstract: As originally planned this volume was meant to cover a somewhat wider scope than, in fact, it has turned out to do. When, in rg68, I initially conceived of preparing it, it was proposed to deal with several aspects of early modern scepticism, in addition to the fortuna of the Academica, and to publish various loosely related pieces under the title of 'Studies in the History of Early Modern Scepticism. ' Thereby, I foresaw that I would exhaust my knowledge of the subject and would then be able to turn my attention to other matters. In initiating my research on this topic, however, I soon found that there remained a much greater bulk of material to study than could possibly be dealt with between the covers of the single modest volume which I envisioned. My proposed section on Cicero's Academica was to cover between 50 and 75 pages in the original plan. It soon became apparent, however, especially after Joannes Rosa's hitherto unstudied commentary on Cicero's work was uncovered, that this material would have to be treated at a much greater length than I had foreseen. The present volume is the result of this expanded investigation. The monograph which has come from this alteration in plans has, I think, the virtues of continuity and cohesive­ ness and one hopes that these advantages offset the benefits of a broader scope which were sacrificed.

Abstract: I. A Negative Correlation Between Mythic-Symbolic Language and the Nature of Man -- A. From Language to Special Language -- B. Bultmann: Hermeneutics and the Nature of Man -- C. The Problem of a Negative Definition of Mythic-Symbolic Language -- II. Methodological Perspectives: from Phenomenology to Hermeneutic Phenomenology -- A. Global Philosophical Anthropology -- III. Freedom and Global Anthropology -- A. Freedom and Nature -- B. Freedom and Fallibility -- C. Freedom and Fault -- D. Myth and the Problem of Evil -- IV. Hermeneutic Phenomenology and Language -- A. Philosophy as a Hermeneutic -- B. Philosophy as a Reflective Task -- C. Structuralism and Phenomenology -- D. Ricoeur’s Hermeneutic: An Evaluation -- E. Conclusion -- V. Toward a Working Theory of Language Correlated with a Philosophical Anthropology -- A. Theory -- B. Methodology -- What is a Text? Explanation and Interpretation -- I. What is a Text? -- II. Structural Analysis as “Explanation” -- III. Towards a new Concept of Interpretation.

Abstract: This book will attempt to achieve a constructive and positive correla­ tion between mythic-symbolic language and philosophical anthropolo­ gy. It is intended as a reflection on the philosophical accomplishment of Paul Ricoeur. The term mythic-symbolic language in this context means the language of the multivalent symbol given in the myth with its psychological and poetic counterparts. The term symbol is not con­ ceived as an abstract sign as it is used in symbolic logic, but rather as a concrete phenomenon - religious, psychological, and poetic. The task inherent in this correlation is monumental when one considers the dual dilemma of problematic and possibility which is at its heart. The prob­ lematic arises out of the apparent difficulty presented by the so-called challenge of modernity which seems to require the elimination of my­ thic-symbolic language as an intelligible mode of communication. Mythic-symbolic language is sometimes eliminated because in a world molded by abstract conceptualizations of science, such a language is thought to be unintelligible. The claim is that its "primitive" explana­ tions have been transcended by our modernity. Others believe that the problem of mythic-symbolic language is the problem of the myth. If the mythic forms of language could be eliminated, the truth of such language could be preserved through its translation into an intelligible mode of discourse. The problematic is heightened further by the relation of consider­ ations of language to philosophical anthropology. Any consideration of language involves a related view of the nature of man.

Abstract: There were several compelling reasons which prompted me to undertake the work of translating and commenting upon the Vale of Tears by Joseph Hacohen, the sixteenth century physician and historian. First of all, those of us who have been teaching in the area of the Middle Ages have noticed over the past several years a distinct upsurge of interest in the field. Consequently, a number of Medieval Institutes, non-denominational in character and attached to major universitites, have sprung up allover the United States to relate themselves to that age which witnessed - among trying once more other things - the unparalleled struggle between two power complexes, the Church and the State. Scholars will also have to consider the Jewish Middle Ages, interconnected with the Christian Middle Ages, which lasted much longer and far beyond the Renaissance in Europe. Most of them tended to gloss over this aspect of Western Civilization which found the Jew in the juggernaut between these two powers. Students of all faiths, ecumenically oriented and truthful to the point of self-abasement are now ready, without a sense of embarrassment, to discuss this long bleak period in the history of European man, where greed, envy, suspicion and religious fanaticism had triumphed over reason and piety. Yet, beyond all of this, there was another consideration which guided me in doing this tedious and often frustrating work: the knowledge of Hebrew has been on the decline in this country.

Abstract: I. Historical Development of Belligerent Recognition -- 1. The American Revolution -- 2. Spanish Colonial Wars for Independence, 1810–1823 -- II. Pre-1861 Civil Conflicts which Indicated a Need for the Status of Insurgency -- 1. The Greek Insurrection Against the Sublime Porte, 1821 -- 2. The Polish Uprising, 1830–31 -- 3. The Canadian Insurrection, 1838–39 -- 4. The Revolution of Texas, 1836 -- 5. The Vivanco Insurrection in Peru, 1856–1858 -- III. Methods of According Belligerent Recognition -- 1. The American Civil War and Development of the Concept of Belligerence -- 2. Nature and Form of Recognition: By Third States -- 3. Recognition by Foreign States -- 4. Nature and Form of Recognition: by the Parent Government -- 5. The Source of Recognition -- IV. Criteria for Timing a Grant of Belligerence -- 1. The American Argument for the Appropriate Timing of Belligerent Rights -- 2. The British Position -- 3. The View of Scholars and Publicists on the Matter of Recognition -- 4. The Geneva Arbitrations and the Question of Premature Recognition -- 5. Criteria for Timing a Grant of Belligerent Recognition -- 6. The Question of a Right of Recognition -- 7. May the Established Government Demand Belligerent Recognition as of Right ? -- V. Belligerent Recognition as de Facto Recognition of the Insurgent Government -- 1. Essential Informal Relations With an Insurgent Government -- 2. Judicial Decisions Respecting De Facto Nature of Insurgent Governments -- 3. Norms of De Facto Recognition of the Insurgent Government -- 4. The Uses of De Facto Recognition -- VI. Succession to Treaty Responsibilities in Civil Wars -- 1. The Traditional Law of Treaty Succession -- 2. Success or Failure as a Criterion for Treaty Succession -- 3. Effects of Recognition of Belligerency on Treaty Succession -- 4. Succession to Multipartite Treaties When Belligerency has been Recognized -- 5. Treaty Succession in Internal Wars Since The American Civil War -- VII. The Decline of Belligerent Recognition: Desuetude in International Law -- 1. Belligerent Recognition After the American Civil War -- 2. Reasons for the Non-Use of Belligerent Recognition -- 3. Belligerent Recognition and Desuetude -- VIII. Some Observations on Current Practice -- 1. The Nature of the System Change -- 2. The Decline of Insurgent Recognition -- 3. The Modality of Intervention -- 4. Patterns of Intervention -- 5. Developing Patterns of Bloc Intervention -- 6. Toward an International Law of Civil Conflicts -- 7. Tables of Interventions in Civil Wars, 1945–1967 -- 8. Summary.

Abstract: The present study is concerned with the development and the applica­ tions of legal norms to situations of civil strife. It also deals in a less intensive way with problems of adjustment of these norms when the ambiance of the system changes. In particular it deals with the con­ cept of belligerent recognition, a standard well-suited to the needs of the international systeum nder a balance of power arrangement and to what extent this norm, which became fully developed during the nineteenth century, has been altered to meet the needs of the new international system which has been called a loose bipolar system. Revolution has been a classic theme of social and political thinkers throughout history. Some have regarded revolutions as completely unjustifiable, while others view them as a force for progress, if not the sole agent for major social adjustment. Political evolutionists re­ gard revolutions which erupt in social violence as necessary social con­ ditioning, as a way of selecting the political elite. Those who regard social violence as healthy and good, proceed to layout prudential rules for the conduct and successful conclusion of revolutions. Those who regard social violence as unhealthy and bad, tend to stress the norms of "law and order"; and to hurl at revolutionists the imprecations of a moral law which enjoins necessary obedience to authority. The present treatise pursues none of these interesting possibilities.

Abstract: I Chiefly Biographical and Historical -- I. Family Background and Early Years -- II. The Years of his Advocateship -- III. Lord Kames as Lord of Session and Lord of Justiciary -- IV. The High-Court Judge and the World of Letters: Historical and Biographical -- V. At Home and among Friends: Domestic Relations and Sociability -- VI. “I Fly to my Farm”: A Gentleman Farmer in Overalls -- VII. “For the Good of my Country”: A Study in Public Spirit and Public Service -- VIII. Political Activities and Concern with Public Affairs -- IX. Personal Credo and Life Values -- X. Summary Characterization of Kames the Man -- II Chiefly Theoretical: Lines of Kames’s Thinking and His Contributions to the World of Ideas -- XI. Common-Sense Philosopher and Observer of the Ways of Men -- XII. Through the Eyes of Clio: The Historical Approach -- XIII. Kames’s Philosophy of Law; or, his General View of Jurisprudence -- XIV. Literary Criticism and the Question of Style in Writing -- XV. Education and the Status of Women, and some Anthropological Miscellanies -- XVI. Political and Economic Theory -- XVII. The High-Court Judge and Common-Sense Philosopher Looks at Religion -- XVIII. Summary and Evaluation Dynamic Relations between the Man and the Movement of Life and Thought and Culture -- Appendices -- 1. Selections from Kames’s Letters -- 2. Selections from Prefaces, Dedications, etc. -- 3. Proposal for the Reform of Entails -- 4. A Universal Prayer -- 5. Epitaph by a Friend -- 6. Home—Drummond Family Postscript -- Bibliography of Kames’s Publications -- Princepal Sources on Karnes’ Life and Background -- General Bibliography.

Abstract: The purpose of the present study is to present the life and work and thought of a remarkable pioneering figure on the Scottish scene over the middle half, broadly, of the eighteenth century, in their dynamic relations with that most extraordinary intellectual awakening and scientific, edu­ cational, literary and religious development of his time generally known as the "Scottish Enlightenment. " That movement in thought and culture was indeed in more ways than one a unique phenomenon in the history of western culture, comparable, in its own manner and measure, as we shall attempt to point out later, with such history-making movements or epochs as the Age of Pericles in Greece, the Augustan Age in Rome, the Renaissance movement in Italy and Western Europe generally, the up-surge both in science and in letters in England in the seventeenth century, and the contemporary movement in France associated with the Encyclopedists. This Scottish Enlightenment, often also spoken of as the "Awakening of Scotland," was of course more than a movement merely on the intel­ lectual and cultural level. It had also political bearings and was rather directly conditioned by events and changes in the political arena, begin­ ning with the Union with England in 1707; and even more directly was it accompanied and conditioned by social and economic changes which were in a short span of time to transform the face of this far-northern country almost beyond recognition.

Abstract: I: The Political Struggle (1945–1955) -- II: The Islamic Community Amid Increasing Tensions (1955–1965) -- III: Islam and the “New Order” (1965 and after) -- IV: A Preliminary Stocktaking -- Appendices -- List of Abbreviations and Their Meaning -- List of Publications Referred to.

Abstract: With deep interest I have followed the Indonesian people's fight for freedom and independence from 1945 onwards. This interest has come to be centred in particular on the question of how religions, especially Islam, were involved in this struggle, and what role they would fulfil in the new Indonesia. After having lived and worked in Indonesia from 1946 to the end of 1960, I was twice more enabled to visit Indonesia thanks to grants from the Netherlands Foundation for the Advancement of Tropical Research (WOTRO). It was during these sojourns in particular, from May to October 1966 and from February to July 1969, that the material for this study was collected, supplemented and checked. For the help I received during these visits I am greatly indebted to so many Indonesian informants that it is impossible to mention them all. Moreover, some of them would not appreciate being singled out by name. But while offering them these general thanks I am thinking of them all individually. In spite of all the help given and patience shown me, this publication is bound to be full of shortcomings. An older Muslim friend, however, once encouraged me by reminding me that perfection belongs only to God (al-kamäl li'lläh). Nevertheless, I should like to offer my apologies for errors and mistakes; I would appreciate it if readers drew my attention to them.

Abstract: 1. Am I a Philosopher or a Theologian ? -- 2. Some Remarks on Theological Method -- 3. Faith and Intersubjectivity -- I. Introduction -- II. The So-Called “Traditional” Doctrine and Its Difficulties -- III. Some Post-Vatican I Tendencies -- IV. Affective Connaturality and Intersubjectivity -- V. Intersubjectivity and Human Belief -- VI. Intersubjectivity and Divine Revelation -- VII. The Faith of Pure Intersubjectivity -- appendix. The New Testament and Interpersonal Faith -- 4. The Trinity -- I. Three Persons — One Nature -- II. Are the Persons Relations or Absolutes ? -- III. The Self-Consciousness of the Three Persons -- 5. The Hypostatic Union and the Consciousness of Christ -- 6. The Finite Supernatural and Its Modes -- 7. The Ways of Grace Outside the Church -- 8. The Basic Moral Option and the Ambience of Grace -- 9. Liturgy and the Spirit of Man -- 10. Sacraments and Encounter -- Analysis of the Sacrament as Cause of Grace -- Encounter -- Encounter, Communion, and Dialogue with God -- Sacramental Encounter -- 11. Some Ontological Principles of Mystical Experience -- I. Phenomenological Inventory: The Dimensions of Being -- II. Self-Consciousness -- III. Union with the Finite Other -- IV. Natural Mystical Experience of God -- V. Contemplative Supernatural Mystical Experience -- VI. Some Remarks about Mystical Experience in Active Life.

Abstract: The essays which follow, as theological reflections of a Christian the ontological reality of philosopher, are essays of inquiry concerning and underlying truths revealed by God. Divine revelation of course cannot be encompassed within a few dogmatic formulae in any ade­ quate manner; it is the mysterious plenitude of the historical human encounter with the self-revealing God Who has revealed His salvific designs for men. This revelation can be approached from many view­ points of scientific study, such as those of religious psychology, histori­ cal theology, Scriptural study, the history of dogmas, but also that of the philosophical thinker seeking to understand what he has already believed - so far as this be possible in regard to the mysteries of God's inner life and of the new creation that He works in us by His grace. In our rather non-metaphysical age such an inquiry into the underlying ontological reality opened to us by the revelation of God is somewhat unfashionable; but the issues remain, and in fact one can only choose between a rather unconsciously and uncritically accepted attitude about the ontological significance of such dogmatic truths as the existence of the Trinity and the hypostatic union and created grace, and a consciously and critically developed analysis in the light of, and with the help of such understanding of being as the philosophers can offer. Metaphysical theology of this kind is here to stay, regardless of some "prophets" who would cut away the ground on which they stand.

Abstract: Illustrations -- Facsimiles of Pages of Hand-written Texts -- Outline Maps, Historical (at the end of the book) -- Minor Lists and Notes -- Addenda et Corrigenda -- General Index of names and Subjects -- 70.000 Introductory Remarks -- 70.001 General Index, Aalderink — Ayu Nunut -- 70.002 General Index, Babad — Byasala -- 70.003 General Index, Cabaton — Cuwil -- 70.004 General Index, Dabatul Ardi — Dyotkranti -- 70.005 General Index, Earthquake — Eyes -- 70.006 General Index, Fables — Fuya -- 70.007 General Index, Gabriel — Guy?ß -- 70.008 General Index, de Haan — Hymn -- 70.009 General Index, Ibarat — Iwa -- 70.010 General Index, Ja M?ngala — Juynboll -- 70.011 General Index, Kabagusan — Kyahi -- 70.012 General Index, Laban — Lyrics -- 70.013 General Index, Ma Dya O — Mythology -- 70.014 General Index, Nabakti — Nymph -- 70.015 General Index, Oath — Oy?k -- 70.016 General Index, Pabalik — Pyagém -- 70.017 General Index, Quail — Quintets -- 70.018 General Index, de Raadt — Rwa Binéda -- 70.019 General Index, Saba Kinkin — Syria -- 70.020 General Index, Ta?? at — Types -- 70.021 General Index, Ucé?rawa — Uwi -- 70.022 General Index, Vagrant Students — Vrijburg -- 70.023 General Index, Wacan — Wyawah?ra -- 70.024 General Index, Yagn?a — Yuyutsuh.

Abstract: The third, concluding volume of "Literature of Java" contains Addenda and a General Index, preceded by Illustrations, Facsimiles of Manuscripts, Maps and some Minor Notes, additions which may be of U'se to students of Javanese literature. The older catalogues of collections of Indonesian manuscripts (Javanese, Malay, Sundanese, Madurese, Balinese), which were written in Dutch, did not offer such additional aids to interested readers. One of the reasons was. , that the authors (Vreede, Brandes, van Ronkel, Juynboll, Berg) presupposed a certain knowledge of the Indones,ian peoples, their countries and their culture with Dutch students. As often as not the latter, or their families, had lived for many years in Java, and they were destined, when they had completed their studies in The Netherlands, to pass one or more decades of 'their active life in the ,tropics in the service of Government, the Christian Missions or the Bible Society. The Archipelago was their second home country. Some familiarity with things Indonesian was found in several circles of society in The Netherlands before the second world war, and information (though not always scholarly and exact) was supplied by quite a number of books and periodicals. For this reason it was thought superfluoU's to encumber specialistic books like catalogues of manuscripts with maps and general information which could be found easily elsewhere, for instance in the Dutch "Encyclopaedie van Nederlandsch-Indie". As circumstances have changed it is.

Abstract: O??ab?eh?e -- ?pe??c?o??e -- ?o?c?e??? -- Co?pa?e??? -- Oc?o???e ??a?? ?c?op?? “Bepe?” -- I. ?a?p??? ? ?c?op?? pycc?o?o oc?o?o???e???o?o ????e??? -- II. Bo????o?e??e “B?epe?” -- III. Tp? ?po?pa??? “B?epe?” -- IV.?a?po? ? e?o co?py?????: -- V. Ha ?oc?y: -- VI. “Co?? pycc??x pe?o????o???x ?py??” -- VII. ?ap??c??? c?e?? ? ??????a??? “B?epe?” -- Co?py????? “B?epe?” (a??a?????? y?a?a?e??) -- ???a??? “B?epe?” -- ?p??e?a???.

Abstract: The publication of the following material on the history of Vpered represents the fulfilment of a duty both to the founders of the International Institute of Social History and to Nadezhda Nikolaevna Kolachevskaia and Valerian Valerianovich Kolachevskii, who handed over to the Institute so long ago as 1936 the papers of their late husband and father, Valerian a Nikolaevich Smirnov. ) The Institute undertook at that time to publish these papers, and V. V. Kolachevskii planned to use them in compiling a biography of his father. The Second World War and its consequences imposed changes in these plans. The biography of V. N. Smirnov remained unwritten, and work on the publication of documents from his papers was interrupted for a quarter of a century. First, however, some particulars of these papers. We are here concerned with that section of them which relates to a remarkable literary organ of the Russian revolutionary Populist move­ ment, the occasional symposia and the fortnightly newspaper, both called Vpered, founded by Petr Lavrovich Lavrov in 1873. Lavrov was the sole editor of the four volumes of occasional symposia (the fourth volume contains only one issue) which were published in Zurich and London between 1873 and 1876, and the 48 issues of the fortnightly newspaper published in London in 1875 and 1876.

Abstract: I. A Short History of Patani -- II. The Hikayat Patani and Related Texts -- III.The Structure of the Malay Text Its Authors, Date, Language -- IV. Hikayat Patani (Malay Text) -- V. The Story of Patani (Translation) -- VI. Commentary -- VII.Conclusion -- Plates. Facsimiles of Pages from the Abdullah Manuscript.

Abstract: The stimulus for the joint venture of which the present book is the visible result was provided by the discovery of a Malay manuscript of the long lost Hikayat Patani by one of the authors, and the publication, quite independently, of a Thai version of the same text by the other. The authors, who were not acquainted with one another before this, "found" each other at the suggestion of Professor O. W. Wolters, to whom they are grateful for the idea. The preparation of the book took place on both sides of the Atlantic, with a frequent exchange of letters containing the results of the work of each author. In August, 1969, Teeuw was given the opportunity to visit Cornell University, where in a fortnight's most intensive contact and concentrated research all the drafts were checked, supplemented, rewritten and improved, and the definitive arrangement of the book decided on. The work on the manuscript was completed in the following four months, again in geographically separated spheres. The actual manuscript was rounded off at the beginning of 1970.

Abstract: One Pierre de Nesson’s “Les Vigilles de la Mort” -- 1. Introduction and Nesson’s other poems -- 2. The Job tradition -- 3. The poems -- 4. Conclusions -- Two Alain Chartier’s “La Belle Dame Sans Mercy” -- 1. Introduction -- 2. Chartier’s other poems -- 3. The poem -- 4. Conclusion -- Three Michault Taillevent’s “Le Passetemps de Michault” -- 1. Introduction and Taillevent’s other poems -- 2. The progression of poetic ideas -- 3. Metaphor, allegory, symbol -- 4. The function of the proverb -- 5. Conclusion -- Afterword -- List of Works Cited.

Abstract: My purpose in these studies is to example a careful reading of the too easily despised, too hastily evaluated and too frequently misunderstood poetry of the French fifteenth century. I have begun at the tum of the century with three of the more substantial writers of the first generation (Nesson, Char­ tier, Taillevent), and while I have in each case read the poet's entire work I have tried to concentrate my efforts on the single poem which seemed his most substantial in terms of the number and importance of the concerns which animate it, the vigor and complexity of his response, and the expres­ sive richness of the poem as a whole. I have tried in each instance to say only what seemed most relevant and essential, not with respect to any preconceived system but by allowing the categories of my treatment to arise out of a full and extended response to the work itself. When one interrogates a poem in terms of pre-established categories one is all too apt to find what one is seeking and to find only that.

Abstract: Approaches of the concept of style -- The hand of the artist -- Personality and work of the artist -- Awareness of the history of art -- The idea of progress -- The concepts old and new -- Seeing and describing works of art -- Comparisons -- References to pictures.

Abstract: I. The Moon and Man -- 1. Man Moves into the Universe -- 2. Human Consequences of the Exploration of Space -- 3. From Alamogordo to Apollo: Will Man Heed the Lesson? -- II. The Politics of Spacefaring -- 4. Man on the Moon: The Columbian Dilemma -- 5. An American “Sputnik” for the Russians? -- 6. The Lunar Landing and the U.S.-Soviet Equation -- 7. Prospects for International Cooperation on the Moon: The Antarctic Analogy -- 8. Post-Apollo Policy: A Look into the 1970s -- III. The Future of Lunar Studies -- 9. Origin and History of the Moon -- 10. A Space Age Phenomenon: The Evolution of Lunar Studies -- 11. Manned Landings and Theories of Lunar Formation -- 12. A View from the Outside -- IV. The Technological Impact -- 13. The Industrial Impact of Apollo -- 14. Saturn/Apollo as a Transportation System -- 15. Apollo: A Pattern for Problem Solving -- 16. Automatic Checkout Equipment: The Apollo Hippocrates.

Abstract: AFTER THE LUNAR LANDING Our concern in this volume is the impact upon science, technology and international cooperation of man's emer­ gence from the "cradle," the biosphere of Earth, to visit the surface of another planet. The editors invited experts in the physical and social sciences who had been think­ ing, talking and writing about space programs for a long time. Some had been critical of manned space flight, its motives and its costs. Some have been or are currently involved in Project Apollo. Some had not committed themselves to value judgments but were fascinated by probable results. In general, the authors regard the moon landing as a climactic event in man's evolution. Sir Bernard Lovell is likely to have a cataclysmic effect on society suggests it and that an international effort should be mounted to send men to Mars in the 1980s. The question of how Project Apollo relates to a scheme of priorities which takes into account such needs as housing, health, pollution and the problems of urbaniza­ tion enters the discussion from several points of view. Eugene Rabinowitch suggests that Apollo may stimulate the development of a system of establishing national priorities in the application of the nation's resources. Freeman Dyson, on the other hand, does not believe that ix PREFACE x any "hierarchy of committees" can devise an accepted order of priorities.

Abstract: I: The Evolution of Irony -- I: The Ironic Vision in Modern Literature -- II: Tragic Irony: Ancient and Modern -- II: The Philosophers Set the Stage for the Ironic Vision -- III: Schopenhauer: The Implicit Irony of Pessimism -- IV: The Dilemma of the Superman -- III: Religious Irony -- V: Irony and the Religious Quest -- VI: Death the Supreme Ironist -- IV: Irony in Modern Poetry, Fiction, and Drama -- VII: Thomas Hardy the Cosmic Ironist -- VIII: Anatole France and Aesthetic Irony -- IX: Chekhov’s Naturalistic Irony -- X: Illusion Versus Reality -- V: Irony and the Diabolical -- XI: The Devil as Ironist -- XII: The Irony of Thomas Mann -- VI: The Nihilism of the Absurd and the Absurdity of Art -- XIII: The Irony of the Absurd -- VII: Conclusion -- XIV: Conclusion.

Abstract: Table des Matières / List of Contents -- Première séance (plénière) -- 1. Paroles de bienvenue -- Prof. Dr. W. Brundert, Oberbürgermeister -- Prof. Dr. E. Schütte, Kultusminister -- Dr. H. Lohse, Präsident, Verein Deutscher Bibliothekare. -- 2. Discours d’ouverture du Président de la Fédération -- 3. Rapport financier du Trésorier -- 4. Rapport du Secrétaire général -- 5. Rapport du représentant de I’UNESCO -- 6. Rapport du représentant de la FID -- Deuxième séance (plénière) -- 7. « Le livre et la bibliothèque dans une société industrielle — Books and libraries in an industrial society » -- a) Prof. Dr. W. RÜEGG -- b) Dr. J. E. MORPURGO. -- c) Mr. V. ORLOV (document distribué). -- Troisième séance (plénière) -- 8. Rapports et résolutions des Sections et Commissions -- Associations internationales: AIL, IATUL -- A. Résolutions des Sections (de types de bibliothèques) -- la. Bibliothèques nationales et universitaires -- 1b. Sous-section des bibliothèques universitaires -- 2. Bibliothèques de lecture publique -- 2a. INTAMEL -- 2b. Sous-section des bibliothèques d’enfants -- 2c. Sous-section des bibliothèques d’hôpitaux -- 3. Bibliothèques spécialisées -- 3a. Sous-section des bibliothèques d’observatoires astronomiques -- 4. Bibliothèques parlementaires et administratives -- B. Résolutions des Commissions (problèmes de bibliothéconomie) -- 1. Unification des règles de catalogue -- 2. Catalogues collectifs et prêt international -- 3. Echange de publications -- 3a. Echange de publications officielles -- 4. Périodiques et publications en série -- 5. Statistique -- 6. Fonds et documents rares et précieux -- 7. Formation professionnelle -- 8. Construction des bibliothèques -- 9. Mécanisation -- 10. Bibliographie -- 9. Communications du Bureau exécutif -- a) Le prix Sevensma -- b) La commission de la statistique -- c) Changements de fonctionnaires -- d) Charte de livre -- e) Sessions futures du Conseil général -- 10. Discours de clôture du Président -- Annexes -- Rapports Annuels Et Détails des Associations-Membres Annual Reports and Details of Member-Associations -- UDC (100) Associations internationales -- Association of Libraries of Judaica and Hebraica in Europe -- International Association of Agricultural Librarians and Documentalists (IAALD) -- International Association of Technological University Libraries (IATUL) -- International Association of Law Libraries -- Association of International Libraries -- Membres nationaux UDC (4) Europe -- Allemagne: -- Bundesrepublik: Verein Deutscher Bibliothekare, 1967/1968 -- Verein der Bibliothekare an öffentlichen Büchereien (vormals: Verein Deutscher Volksbibliothekare) 1967/1968 -- Verein der Diplom-Bibliothekare an wissenschaftlichen Bibliotheken, 1967/1968 -- Deutscher Büchereiverland -- Arbeitsgemeinschaft der Spezialbibliotheken 1967/1968 -- D.D.R. Deutscher Bibliotheksverband, 1967/1968. -- Deutsche Staatsbibliothek, 1967 -- Deutsche Bücherei, 1967/1968 -- Nationale Forschungs-und Gedänkstätten, Weimar -- Autriche:Vereinigung Österreichischer Bibliothekare, 1967/1968 -- Verband Österreichischer Volksbüchereien -- Association des archivistes et bibliothécaires de Belgique, et Vlaamse Vereniging van Bibliothek -en archiefpersoneel -- Croix-Rouge de Belgique. Conseil national des Bibliothèques d’hôpitaux -- Union des Bibliothécaires auxiliaires sociaux. -- Association nationale des Bibliothécaires d’expression française de Belgique -- Bulgarie: Libraries in Bulgaria, 1967/1968 -- Danemark: Libraries in Denmark, 1967/1968 -- Danmarks Biblioteksforening -- Danmarks Videnskabelige og Faglige Bibliotekers Sammenslutning -- Espagne:Asociación nacional de Archiveros, bibliotecarios y arqueólogos de España -- Finlande: Suomen Kirjastoseura, 1967/1968 -- Suomen tieteellinen Kirjastoseura. Finlands Vetenskapliga Bibliotekssamfund -- France: Association des bibliothécaires français -- Grande-Bretagne: The Library Association, 1967 -- Hollande: Libraries in the Netherlands in 1967 -- Rijkscommissie van advies inzake het bibliotheekwezen -- Centrale Vereniging voor openbare Bibliotheken -- Nederlandse Vereniging van Bibliothecarissen -- Hongrie: Association of Hungarian librarians, 1967. -- Islande: Association of Icelandic Librarians -- Italie: Associazione Italiana Biblioteche, 1967/1968 -- Luxembourg: Bibliothèque nationale du Grand-Duché -- Monaco: Bibliothèque de Monaco -- Norvège: Norsk bibliotekforening, 1966 and 1967 -- Norsk bibliotekarlag -- Norsk forskningsbibliotekarers forening -- Pologne: Association des bibliothécaires polonais, 1968 -- Portugal: Direcçäo-Geral do Ensino superior e das Belas-artes -- Roumanie: Asociatia hibliotecarilor din Republica Populara Romîna -- Suède: Svenska Bibliotekariesamfundet -- Sveriges Allmänna Biblioteksforening -- Sveriges Vetenskapliga Specialbiblioteks förening -- Svenska Folkbibliotekarieförbundet -- Swedish libraries, 1967/1968 -- Suisse: Vereinigung Schweizerischer Bibliotekare, 1967/1968 -- URSS: USSR Library Council. Library activities in the USSR (Russian text) -- English summary -- Vatican: Biblioteca apostolica Vaticana -- Yugoslavie: Savez drustava bibliotekara Jugoslavije, 1966/1967 -- (4) Asia -- Hong Kong: Hong Kong Library Association -- Inde: Indian Library Association -- Indian Association of Special Libraries and Information Centers (IASLIC), 1967 -- Israel: Israel Library Association, 1967/1968 -- Japon: Japan Library Association, 1967/1968 -- Jourdain: Jordan Library Association, 1967 -- Liban: Lebanese Library Association, 1968/1969 -- Thailande: Thai Library Association -- Turquie: Türk Kütüphaneciler Dernegi -- (6) Afrique -- Afrique du Sud: The South African Libraries, 1967/1968 -- Ghana: Ghana Library Association -- Tunisie: Association tunisienne des Documentalistes, Bibliothécaires et Archivistes -- (7) Amérique du Nord -- Canada: Canadian Library Association, 1967/1968 -- Association canadienne des bibliothécaires de langue française, 1968 -- Ontario Library Association -- Quebec Library Association -- Etats-Unis d’Amérique American Library Association, 1967/1968 -- Medical Library Association -- Special Libraries Association, 1967/1968 -- American Association of Law Libraries -- Association of Research Libraries -- Puerto Rico: Sociedad de Bibliotecarios de Puerto Rico -- (5) Amérique latine -- Brésil: Associaçâo Paulista de Bibliotecârios -- Associaçâo Brasileira de Bibliotecâ.rios -- Federaçâo Brasileira de Associaçóes de Bibliote-cârios (FEBAB) -- Instituto Brasileiro de Bibliografia e Documentaçâo -- Mexique: Asociación Mexicana de Bibliotecarios -- Pérou: Asociación Peruana de Bibliotecarios -- Uruguay: Asociación de Bibliotecarios del Uruguay -- (9) Australasie -- Australie: Library Association of Australia, 1967 -- Nouvelle-Zélande: New Zealand Library Association, 1967/1968 -- * * * -- Associate members / Membres associés.

Abstract: Approaches of the concept of style -- The hand of the artist -- Personality and work of the artist -- Awareness of the history of art -- The idea of progress -- The concepts old and new -- Seeing and describing works of art -- Comparisons -- References to pictures.

Abstract: I. The Man -- Foreword. Death of a Hero -- I. The Path selected -- II. The Debate -- Prologue to a Debate -- 2. Genesis of the Unified Military Doctrine -- 3. A Battle of Articles -- 4. A Blossom in the Hotbed -- 5. The Debate at the Eleventh Party Congress -- III. The Doctrine -- The End to a Debate -- 6. Wars of the Future -- 7. Arms, Technology, and the Masses -- 8. The Regular Army and Militia -- 9. Inside the Academy and Out -- IV. Some Conclusions -- Ritualism and Reality -- 10. Frunze Today and in 1984 -- 11. Frunze’s Testament -- Epilogue: Who won? -- Appendices -- Appendix 1. ”Front and Rear in War of the Future” -- Appendix 2. ”Our Military Construction and the Tasks of the Military-Scientific Societies” -- Appendix 3. A Note on Frunze’s Campaigns -- Bibliographical note.

Abstract: Alongside the names of such giants of Soviet history as Brezhnev, Khrush­ chev, Kirov, Kosygin, Lenin, Stalin, and Trotsky, the name of Mikhail Vasil'evich Fronze may seem to be out of place. In spite of a most impres­ sive flowering of Western scholarship on various aspects of the Soviet Union, the figure of Fronze remains relatively undeveloped. It is, in fact, quite possible to produce a history of the Soviet Union in which he is not 1 mentioned. It has been done several times. The Western neglect of Fronze is not duplicated in works produced in the Soviet Union. There, Frunze is almost invariably treated as a major figure and is popularly regarded as one of the great strategists of the early days of the Soviet republic. He holds, as well, a high place in the ranks of the "Old Bolsheviks. " How are these constrasts between the Western and the Soviet scholarly positions to be explained? Several factors account for the high position occupied by Frunze in Soviet historiography. He was a military hero. He had a long record of revolution­ ary activity. He died at an early age and did not become involved in the purges and other excesses of Stalin's later career. In short, Frunze's short, active life and his contributions to the revolution suited him almost ideally to the role of historical hero. Western scholars have neglected him, probably, for a number of reasons.

Abstract: III Sermons and Religious Treatises -- John Alcock -- St John Fisher -- Desiderius Erasmus -- John Colet -- Hugh Latimer -- John de Feckenham -- William Atkinson Richard Whytford -- Jacobus de Gruytroede -- Richard de Methley -- John Colet -- St John Fisher -- King Henry VIII -- The Bible -- William Tyndale -- Miles Coverdale -- Desiderius Erasmus -- St Thomas More -- William Tyndale -- John Frith -- The Book of Common Prayer -- IV Chronicles and Histories -- Robert Fabyan -- John Bourchier, Lord Berners -- ‘The Translator’ -- John Rastell -- Jan van Dvesborch -- Peter Martyr D’Anghiera -- St Thomas More -- Edward Hall -- George Cavendish -- John Bouge -- Nicholas Harpsfield -- V Romances and Tales -- Anonymous -- Anonymous -- Anonymous -- Philippe Camus -- Jean D’Arras -- Anonymous -- John Capgrave -- Anonymous -- Anonymous -- Anonymous -- Notes -- Bibliographies -- Suggested Reading.

Abstract: I: Introduction -- II: Religious Positivism -- III: Religious Empiricism -- IV: The Faith Protected -- V: The Role of Reason in Religion -- Epilogue -- Appendix: Previous Work on Mansel.

Abstract: Henry Longueville Mansel published his Bampton Lectures in 1858, twenty­ seven years after Hegel's death and twelve years before the publication of Ritschl's Rechtfertigung und Versoehnung. The timing is significant. As a sweeping critique of liberalism, frequently symbolized by the work of Hegel, the lectures react to the slow but inexorable permeation of English religious thought by German ways of thinking. By 1858, the process was sufficiently widespread that Mansel felt justified in devoting the principal portion of his work to the attack. Ritschl marks the effective end of Hegel's direct influence on theology and a return to a more Kantian mode of thinking. His gambit had already been made, for Mansel is in many ways a more cautious version of Ritschl. Mansel, however, wrote in English and had the misfortune to say what he did at the beginning of a movement so strong that it allowed no quali­ fication. Thus Mansel's thought was rarely accepted. He was certainly not ignored, at least at the time. The lectures, entitled "The Limits of Religious Thought," were an immediate sensation. They were quickly reprinted both on the Continent and in America and went through two editions in 1858, two more in 1859, and a fifth in 1867. For a period they became "almost a textbook in the schools of the University. " 1 Few leading divines of the day were silent and fewer yet were neutral.

Abstract: to ethnomusicology -- Training possibilities for ethnomusicologists -- Illustrations -- Index of subjects -- Index of regions and peoples the music of which has been studied and/or recorded -- Index of authors, collectors and musicians -- Index of periodicals and of some publications containing articles by various authors.

Abstract: This booklet hardly needs a preface; the contents, I think, speak for themselves. It contains a short and carefully brought up to date resume of all that I, as a private University Lecturer in Amsterdam, have tried to teach my pupils. It is intended as a general introduction to ethnomusicology, before going on to the study of the forms of separate music-cultures. I sincerely hope that those, who wish to teach themselves and to qualify in this branch of knowledge, will find a satisfactory basis for self tuition in the matter here brought together. Regarding the possibility of a new edition, any critical remarks or infor­ mation as to possible desiderata would be very gratefully received. J. K. PREFACE TO THE SECOND EDITION My request for critical remarks and desiderata has not been ignored. My sincere thanks to all who took the trouble to let me know what they missed in my booklet. Through their collaboration the contents have undergone a considerable improvement and enlargement as compared to the original edition issued in 1950 by the Royal Tropical Institute, Amsterdam, under the title 'Musicologica'. I have taken care to add many particulars from non-European sources, with the result that now the book is no longer so Europe-centric as it was.

Abstract: I. Introduction -- II. The Lateran Pacts and the Constituent Assembly -- Introductory Statement -- Initial Skirmishes -- The Debate on Lateran -- The Statisti and Left Parties -- The Vatican Position -- Determining Attitudes: Christian Democrats and Communists -- III. The Catholic Church and the Italian State: The Case of the Bishop of Prato -- Development of the Case -- Preliminary Hearings -- The Trial Begins -- The Case for the Plaintiff -- The Public Prosecutor -- The Case for the Defendant -- The Verdict -- Appeal and Reversal -- IV. Freedom of Religion I: Pre-War Background and Postwar Developments -- The Theory of Freedom of Religion -- The Creation of the Constitutional Court -- The Former Policy -- The New Era and the Pentecostal Sect -- V. Freedom of Religion II: Aggiornamento -- Intervention Ex-officio -- The Impact of the 1953 elections -- The Paden Case -- The Lasco Case -- VI. The Needed Relationship -- Tables -- Appendices.

Abstract: Italy is left out of most contemporary comparative studies of political systems. This omission can be due neither to any intrinsic unimportance of Italy in Europe, nor to the absence of parallel similarities and differ­ ences - the prerequisites of comparative explanation - between the Italian and other Western political systems. It may be due to the paucity of case studies of Italian politics, upon which comparisons would have to be based. Professor Bucci's book will contribute toward overcoming this scarcity. Not only is Italy under-represented in comparative studies of post­ war European politics, but there is also a shortage of monographs dealing with particular aspects of Italian politics since the founding of the Republic, especially in English. I hope that Dr. Bucci's work, which is based exclusively upon original Italian sources, signals the beginning of exploration, more systematic than hitherto, of the goldmine for case studies which post-war Italian politics presents to political scientists.

Abstract: One -- Two -- Indian Source of the Kakawin -- Three -- Four Balinese Illustrations of the Tale of Lubdhaka -- Glossary on the Text of ?iwar?trikalpa -- List of Proper Names found in ?iwar?trikalpa -- List of Abbreviations -- Plates -- V Illustration 2b. A Balinese painting, in the possession of the Royal Tropical Institute, Amsterdam, photographed by the National Museum of Ethnology, Leiden. -- VI Illustration 3. A Balinese painting owned by Th. A. Resink.

Abstract: In the fifteenth century the ritual called the Night af siwa was well-known in South India, more specifically in the Empire of Vijayanagara, which was flourishing at that time. A Javanese poet of those days, Mpu Tanakun by name, who had become acquainted with the ritual, wrote a didactic poem which aimed to make it known and have it accepted in his own country. For this religious message he employed the form of the kakawin, the court poem or kävya of Java, and in imitation of Indian nxxlels he clad his message in the tale of the hunter, Lubdhaka, who despite his sinful existence was able to share the bliss af heaven through the simple fact that - by accident and unawares- he fulfilled the essential elements af the ritual. It is not known whether the poet's efforts met with success in Java itself; his poem did, however, remain known in Bali, the preserver of so many items af medieval Javanese culture. Not only have Balinese priests laid down and elaborated in religions works the ritual which he proclaimed, but the poem has also inspired Balinese artists to make paintings, in former centuries as well as this. And so the story with its religious message from India, by way of the inspiration of a Java­ nese poet, has beoome part af the Indonesian cultural heritage. Five centuries after Ta.

Abstract: “Le Domaine Humain” -- The Problem of Common Mechanisms in the Human Sciences -- El problema de los Mecanismos Comunes en las Ciencias Humanas (Resumen) -- Psychanalyse et Psychotherapie -- Psychoanalysis and Psychotheraphy -- Psicoanálisis y Psicoterapia -- From Psychoanalytic Naturalism to Phenomenological Anthropology (Daseinsanalyse) -- La Science de la Maturation et les Voies Nouvelles de la Psychothérapie, de la Psychanalyse et de la Pédagogie Contemporaines -- The Science of Maturation and New Paths in Contemporary Psychotherapy, Psychoanalysis and Education -- On Ecstasy and Originality -- Extase et originalité -- The Hippie or What Makes Groovy Tick? -- Le Hippie ou Qu’ Est-Ce Qui Fait Courir Groovy? -- Documents and Reports -- Book Reviews.

Abstract: 1. The Manuscript -- 2. The Script -- 3. The Spelling -- 4. The Punctuation -- 5. The Author -- 6. The Contents of the Work -- 7. The Main Ideas of the Work -- 8. The Catechism drawn from this Text -- 9. Comparison of the Catechism with the Main Text -- Text and Translation of Leiden Cod. Or. 1928 -- Text and Translation of the Catechism (Leiden Cod. Or. 11.092) -- Plates I and II: Facsimiles of Pages from Leiden -- List of Proper Names and Book Titles occurring in the Text -- Arabic Words in the Text (except the Arabic quotations) -- Arabic Terms and Phrases in the Javanese Text -- appendix I The Remainder of Leiden Cod. Or. 11.092 -- appendix II Facsimiles of Pages from Leiden Cod. Or. 1928.

Abstract: IFLA/FIAB -- Programme -- Premiere Séance / First Session -- Comptes de la Fédération -- Deuxième Séance / Second Session -- Troisième Séance / Third Session -- Séance Spéciale/Special Session -- Annexes -- Membres Nationaux / National Members -- Bundesrepublik Deutschland, III: Verein der Diplom-Bibliothekare an Wissenschaftlichen Bibliotheken e. V -- Bundesrepublik Deutschland, IV: Deutscher Büchereiverband e.V.: -- Deutsche Demokratische Republik I. Deutscher Bibliotheksverband -- Deutsche Staatsbibliothek, Berlin -- Deutsche Bücherei, Leipzig -- Autriche / Austria, I: Vereinigung Österreichischer Bibliothekare -- Belgique / Belgium -- Bulgarie / Bulgaria -- Danemark / Denmark -- Finlande / Finland. I: Suomen Kirjastoseura / Finnish Library Association -- Grande-Bretagne / Great Britain -- Hollande / Holland -- Hongrie / Hungary -- Italie / Italy -- Pologne / Poland -- Suéde / Sweden -- Suisse / Switzerland -- UDC (5) ASIE / ASIA -- Israël / Israel -- Japon / Japan -- UDC (6) Afrique / Africa -- UDC (7) Amérique du Nord / North America -- États-UNIS D’Amérique / United States of America, I -- UDC (8) Amérique Latine / Latin America -- UDC (9) Australasie / Australasia.

Abstract: I:Marxism -- The Person -- The Dialectic -- Freedom -- II:Catholicism -- The Person -- Authority -- The World -- III:Coexistence -- What the Marxists Must Do -- What the Catholics Must Do -- Epilogue.

Abstract: This is an authentic book. Its style fits its situation. The encounter between Marxism and Catholicism was yesterday diatribe, is today dialogue, and tomorrow will be epilogue. The virtue of Father Adelmann's writing is to make us aware that we are in via. Happenings are everywhere, not just in hippieland. In Salzburg and South Bend, in Chiem see and Cambridge conversations are going on - conversations that are no less than con­ fessions. For Catholics and Marxists are listening to each other and are changing their minds. It has been the peculiar good fortune of the author of this book to have been both recorder and participant in these changes. He has experienced the transition from diatribe to dialogue in his own thoughts and feelings, and he has here written not an outsider's account, but an insider's recounting. He is not simply this volume's author, but also one of its case of characters. Hence the style of his writing is apperceptively autobiographical. It fits the situation. He is a character in a play, who is also that drama's author. His essay, then, is not simply a discussion of the relation between Catholicism and Marxism today, but is a contribution to­ ward a new relation between them and tomorrow.

Abstract: I. The Postwar Setting -- II. Reparation or Hegemony? The Background and Development of Poincaré’s Ruhr Policy -- III. Opposition and the Retreat from Hegemony -- IV. Britain and the Policy of Benevolent Neutrality -- V. The Abandonment of Benevolent Neutrality -- VI. Weimar Germany and the Ruhr Struggle -- VII. Stresemann and the Fulfilment Policy -- VIII. United States Policy: The Wilson Administration and the Developing Ruhr Question -- XI. Charles Evans Hughes and the Emergence of the Dawes Plan -- X. Some Conclusions -- Appendices -- Bibliographical Essay -- Selected Bibliography.

Abstract: Given the atmosphere of the time, given the passions aroused in all democracies by years of war, it would have been impossible even for supermen to devise a peace of moderation and righteousness .•..• human error is a permanent and not a periodic factor in history. Harold Nicolson, writing in I933 of the Treaty of Versailles 1 Although the period of history from 1918 to 1925 has been the subject of considerable analysis and interpretation by historians, journalists, and students of international politics, there are certain aspects of this postwar era which are greatly in need of further study and evaluation. The occupation of the Ruhr area of Germany by French and Belgian troops in 1923 is one of these. While it is not the intention of the present writer to deal definitively or exhaustively with all possible sources, either for the era in general or for the Ruhr episode itself, he does seek to note and compare some influential French, British, German, and American attitudes.

Abstract: One: The Indian States in India -- Two: The State of Jammu and Kashmir -- Section I. The Land and the People -- Section II. History -- Section III. British Interest in Kashmir -- Section IV. The Economy -- Three: The Democratic Struggle -- Section I. In India -- Section II. In Kashmir -- Section III. India, Pakistan and the Indian States -- Four: Kashmir Accedes to India -- Section I. The Maharaja’s Dilemma -- Section II. The Invasion of the Tribesmen and Accession to India -- Five: In the United Nations -- Section I. The International Posture of India and Pakistan in 1948 -- Section II. The United Nations Mediation -- Section III. The Role of the United Nations Commission 1948–1949 -- Section IV. The McNaughton Proposals and Dixon’s Mediation -- Six: The Continued Deadlock -- Section I. The Commonwealth Mediation -- Section II. Dr. Graham’s Mediation, 1951–1953 -- Section III. Direct Negotiations -- Seven: The Internal Dynamics of Kashmir -- Section I. Constitutional Developments -- Section II. Economic Developments in Kashmir -- Section III. Political Constellations -- Section IV. The Aligned and the Non-Aligned in Kashmir -- Section V. Kashmir and her Constitution -- Section VI. Azad Kashmir -- Eight: The Kashmir Imbroglio -- Section I. The Security Council, 1957–1958 -- Section II. The Home Front -- Section III. The International Perspective -- Nine: The Chinese Intervention -- Section I. The Security Council, 1962 -- Section II. Cold War in Kashmir -- Section III. Tumult in Kashmir -- Section IV. The Security Council, 1964 -- Ten: The Arbitrament of the Sword -- Section I. Sadiq, Abdullah and Bakshi -- Section II. The Arbitrament of the Sword -- Section III. The Security Council, 1965 -- Section IV. 1966 and After -- Epilogue -- Treaty of Amritsar, 1846 -- Supplement to Treaty of Lahore, 1846 -- Text of the “agreement” signed by China and Pakistan in Peking on March 2, 1963 -- Resolution of the Security Council of January 17, 1948 -- Resolution of the Security Council of January 20, 1948 -- Resolution of the Security Council of April 21, 1948 -- Resolution of the Commission of August 13, 1948 -- Resolution of the Commission of January 5, 1949 -- Resolution of the Security Council of March 14, 1950 -- Resolution of the Security Council of March 30, 1951 -- Resolution of the Security Council of January 24, 1957 -- Resolution of the Security Council of February 21, 1957 -- Resolution of the Security Council of December 2, 1957 -- Resolution of the Security Council of September 4, 1965 -- Resolution of the Security Council of September 6, 1965 -- Resolution of the Security Council of September 20, 1965 -- Resolution of the Security Council of November 5, 1965 -- Selected Bibliography.

Abstract: This study is primarily meant for readers outside India, and that explains the lengthy background which it provides. Although literature on the issue is growing daily, each work is written from a certain angle, and that is quite understandable. Every mind has a particular drawing bias; the information supplied is therefore necessarily coloured by tpe views a writer holds. There are to the author's mind two ways of approaching a subject: One would attempt to fit the facts into the value system of the writer, the other would try to draw values from the mass of materials under study. In either case there is no escaping the subjective evaluation of the narrator; and the present writer does not claim any immunity from the process. Kashmir's present history has two aspects. One of them is international, and here the ups and downs in the fortunes of the two States are to be seen against the complexity of power relations in the multinational world body. The other is the internal dynamics, which have their own compelling logic. An attempt has been made in this study to correlate the two into some sort of unity, but it is not for the writer to evaluate its success.

Abstract: I. The Low Countries During the Middle Ages -- 1. The Geographic and Ethnic Background -- 2. The Political Constellations -- 3. The Cultural Life -- 4. The Religious Life -- 5. Faith, Life, and Leaders -- 6. Asceticism and Monasticism -- 7. The Administration of the Church -- II. The Dawn of a New Day -- A. The Soil and the Seed -- B. In the Embrace of a World Revolution (1517–1530) -- III. The Evangelical Sacramentarian Reformation -- A. From Sacrament to Symbol -- B. The Evangelical Movement -- IV. Melchior Hofmann: A Prophetic Layman -- A. From Wittenberg to Strassburg -- B. The Anabaptist Apostle to the North -- V. Anabaptism at the Crossroads -- A. In Search of the City of God -- B. Münster: The New Jerusalem -- VI. Gathering a Christian Fellowship -- A. Sifting and Gathering -- B. The Covenanted Church of God -- VII. Growth and Molding of the Brotherhood -- A. From Antwerp to Danzig -- B. Defining and Defending the Faith -- VIII. Conclusion -- 1. In the Context of the Reformation -- 2. The Swiss and Dutch Anabaptists -- 3. At the Crossroads -- 4. Covenanters of Christ -- 5. The Ministry and the Ordinances -- 6. The Disciplined Brotherhood -- 7. The Christian and his Citizenship -- 8. Lasting Contributions -- Footnotes -- I. The Low Countries During the Middle Ages -- II. The Dawn of a New Day -- III. The Evangelical Sacramentarian Reformation -- W. Melchior Hofmann: A Prophetic Layman -- V. Anabaptism at the Crossroads -- VI. Gathering a Christian Fellowship -- VII. Growth and Molding of the Brotherhood -- VIII. Conclusion -- Selected Bibliography.

Abstract: I. Introduction -- II. Chordophones -- III. Aerophones -- IV. Membranophones -- V. Idiophones -- VI. Unidentified Names of Instruments and Orchestras -- VII. Tables -- List of Abbreviations and of Bibliographical Notes -- General Index of Musical Instruments and Musical Terms -- Acknowledgement for the Reproductions -- Reproductions, Figures 1–121.

Abstract: Ein anthropologisches Modell -- An Anthropological Model -- Un Modèle Anthropologique (Sommaire) -- Sociologie et Psychanalyse -- Sociology and Psychoanalysis -- Sociología y Psicoanálisis -- A Technology of the Emotions? -- Une Technologie des Emotions? -- From Psychoanalytic Naturalism to Phenomenological Anthropology (Daseinsanalyse) -- Documents and Reports -- Book Reviews.

Abstract: I. The Viability of the Epic -- II. After 1848 and during the “Gründerjahre”: The Flight from Reality -- III. The Idyll: A World within the World -- IV. History -- V. The Creation of new Myths and the Reappearance of the Epic Imagination -- Conclusion.

Abstract: The almost complete disregard of the verse epic as a genre still worthy of meaningful discussion and earnest investigation is all too apparent in German literary criticism. The only attempt to view the genre in its evolution through the centuries is Heinrich Maiworm's valuable but necessarily somewhat perfunctory historical survey of the German epic which appeared in the second volume of Deutsche Philologie im Auf,iss. There is as yet, however, no literary study of the German verse epic in the nineteenth and twentieth centuries, a period which is of particular interest to such a study and indeed crucial to the genre itself, since it was during this period that the novel claimed its final and apparently irrevocable victory over its predecessor, a form which had once been hallowed but was now declared a dead genre. It is not the lack of sufficient material that could explain this neglect, for in terms of sheer quantity and, we believe, not quantity alone, there is enough material for more than one study. The prime purpose of this work, then, is to attempt, if not to fill this conspicuous gap, at least to begin narrowing it somewhat, and in so doing to determine in how far the continuing existence of this vacuum in German literary appreciation is in fact justified.

Abstract: One The Family Background and Formal Education of R. G. Collingwood -- I. Introduction: A Sketch of R. G. Collingwood’s Career and Major Interests -- II. John Ruskin as an Inspiration for W. G. Collingwood and R. G. Collingwood -- III. The Literae Humaniores Program at Oxford and R. G. Collingwood’s Response to It -- IV. R. G. Collingwood’s Research in the Archaeology of Roman Britain -- Two The Unfolding of Collingwood’s Approach to Philosophy 1913–1923 -- V. Collingwood’s Religion and Philosophy (1916) -- VI. Two Pivotal Essays: “The Devil” (1916) and Ruskin’s Philosophy (1919/1922) -- VII. Benedetto Croce as a Foil to R. G. Collingwood -- VII. The Influence of Croce, Gentile, and Vico on Collingwood During the Early 1920’s -- Three Speculum Mentis (1924): A Description of the five Forms of Experience -- IX. General Characteristics of Speculum Mentis -- X. Art and Religion as Elementary Forms of Experience -- XI. Science as the Third Form of Experience -- XII. History and Philosophy as the Culminating Forms of Experience -- Four R. G. Collingwood’s Isolation in Twentieth Century Thought -- XIII. R. G. Collingwood’s Place in the History of Ideas (1900–1925) -- XIV. Conclusion: R. G. Collingwood’s Intellectual Loneliness after 1924 and its Roots in His Ruskinian Education -- Appendices.

Abstract: Collingwood and Hegel R. G. Collingwood was a lonely thinker. Begrudgingly admired by some and bludgeoned by others, he failed to train a single disciple, just as he failed to communicate to the reading public his vision of the unity of experience. This failure stands in stark contrast to the success of Georg Wilhelm Friedrich Hegel, who won many disciples to a very similar point-of-view and whose influence on subsequent thought, having been rediscovered since 1920, has not yet been adequately explored. Collingwood and Hegel share three fundamental similarities: both men held overwhelming admiration of the Greeks, both possessed uniquely broad knowledge of academic controversies of their day, and both were inalterably convinced that human experience consti­ tutes a single whole. If experts find Collingwood's vision of wholeness less satisfactory than Hegel's, much of the fault lies in the atmosphere in which Col­ lingwood labored. Oxford in the 1920'S and 1930's, sceptical and specialized, was not the enthusiastic Heidelberg and Berlin of 1816 to 183I. What is important in Collingwood is not that he fell short of Hegel but that working under adverse conditions he came so elose. Indeed those unfamiliar with Hegel will find in Collingwood's early works, especially in Speculum M entis, a useful introduction to the great German.

Abstract: I. Von Hartmann’s Life, His Relation to Kant, Schoperhauer, Hegel, and Schelling -- II. Method of Inquiry -- III. Discovery and Realm of Operation of the Unconscious -- IV. Division and Kinds of the Unconscious -- V. Historical Genesis of the Notion of the Unconscious -- VI. Pessimism and Axiology -- VII. Philosophy of Morals -- VIII. Philosophy of Religion -- Conclusion.

Abstract: No man can live without ideas, for every human action, internal or external, is of necessity enacted by virtue of certain ideas. In these ideas a man believes; they guide his actions, and ultimately his whole life. Study of these ideas and principles is one of the distinctive tasks of the history of philosophy. But were we to restrict the field of interest of the history of philosophy to a mere detached academic "cataloguing" of past ideas, the history of philosophy itself would have joined long ago the interminable line of barren catalogued ideas. The study of the wisdom of past ages, however, is very much alive. Not only is it alive, but in the words ot Wilhelm Dilthey: "What man is, he learns through history. "l Thus, the culture of every generation is inevitably related, whether thetically or antithetically, to the previous one, and the politi­ cal and economic struggles of any present are always the consequences of an earlier and perhaps even fiercer battle of ideas. I t is imperative to know the history of the philosophies that nourish the present if we wish to know ourselves and the world about us. The Socratic call to self-knowledge is as indispensable a condition of a truly human existence today as it was in the fifth century B. C.

Abstract: I. His Life and Work -- 1. Roots in Europe -- 2. Life and Ministry in the New World -- II. His Theology: Experimental Divinity -- 3. Of God and Man -- 4. Of the Church -- Appendices.

Abstract: The word "pietism" usually conjures up a host of ambivalent im­ pressions. It has seemed to me increasingly clear that many of the strengths of pietism have been swept aside by reactions against the excesses of the movement. To properly assess the structures of pietism, it is important to comprehend its matrix and to understand its ex­ ponents. In preparing this study, therefore, I have sought to recapture something of the person of Theodorus Jacobus Frelinghuysen as well as the gist of his thought; something of his environment as well as the institutions of his day. To achieve this I have traveled many by-paths and knocked on many doors. But the past has not always yielded its secrets; much is lost forever. Hagen in Westphalia, Frelinghuysen's birthplace, is now a modern city and only in a few isolated particulars is it reminiscent of Hagen in 1693. In the nearby village of Schwerte, however, the ancestral church of his forebears remains as it was nearly three hundred years ago. The gymnasium he attended in Hamm was destroyed in the bombings ofW orld War II, though the library he used during his study at Lingen is still largely intact. In the tiny East-Frisian village of Loegumer Voorwerk, Frelinghuysen's first parish, one can still stand in the pulpit where he first preached his awakening gospel. Yet oddly enough, in America, where his name is most remembered, most physical traces of his life have disappeared.

Abstract: The origins of this book go back to I956 when it was suggested to me that a study on the philosophy of Gianfrancesco Pico della Mirandola would furnish an important addition to our knowledge of the philoso­ phy of the Italian Renaissance. It was not, however, until I960 that I could devote a significant portion of my time to a realization of this goal. My work was essentially completed in 1963, at which time it was presented in its original form as a doctoral dissertation in the Phi­ losophy Department of Columbia University. Since then I have made many minor improvements and several chapters have been extensively reworked. This study represents the first attempt in fifty years to give a detailed account of even a portion of Gianfrancesco Pico's life and thought. The most comprehensive previous study, Gertrude Bramlette Richards, "Gianfrancesco Pico della lv1irandola" (Cornell University Dissertation, I 9 I 5), which I have found very useful in preparing my own book, is largely based on secondary literature and is mistaken in a number of details. Furthermore, Miss Richards' treatment of Gian­ francesco Pico as a thinker is very sketchy and is not an exhaustive study of his own writings. It is hoped that my present study, built in part on her extensive bibliographical indications, brings forth a certain amount of new information which will be of value for further research.

Abstract: One: Pre-War Litrature -- 1. Socio-political Background -- 2. The History of the Malay Language -- 3. Indonesian Nationalism and Bahasa Indonesia -- 4. The Beginnings of Poetry: Muhammad Yamin -- 5. Early Political Novels -- 6. Poetry up to 1928; Rustam Effendi -- 7. 1928, the Proclamation of Bahasa Indonesia -- 8. Sanusi Pané’s Madah Kelana -- 9. Historical Dramas -- 10. Pudjangga Baru and Bahasa Indonesia -- 11. Sutan Takdir Alisjahbana on Bahasa Indonesia -- 12. The Poetry of Sutan Takdir Alisjahbana -- 13. The Polemics on Culture -- 14. The Artist as a Teacher: Lajar Terkembang -- 15. Pudjangga Baru and the Tachtigers; J. E. Tatengkeng -- 16. Pudjangga Baru in Retrospect -- 17. Other Poetry of the Period -- 18. Traditional Poetry: the Sjairs -- 19. Traditional Prose Writing; Historical Novels -- 20. Early Balai Pustaka Novels -- 21. Minangkabau Society and the Indonesian Novel -- 22. Marah Rush’s Sitti Nurbaja -- 23. Nur St. Iskandar and his Early Novels -- 24. Other Novels in Minangkabau Setting -- 25. Development of the Novel; Abdul Muis’ Salah Asuhan and other Highlights -- 26. Various Novels by Takdir and Nur St. Iskandar -- 27. Novels in Various Sumatran Settings -- 28. Hamka as a Novelist -- 29. Story Tellers and Roman Pitjisan -- 30. Various non-Sumatran Novels -- 31. Pre-war and Post-war Literature; Armijn Pané as a link? -- 32. Armijn Pané’s Belenggu -- 33. Amir Hamzah, Seal of Malay and Herald of Indonesian Poetry -- Two: Post-War Literature -- 1. 1942, the Year of the Break -- 2. Novel and Stoiry-Writing under the Japanese Occupation -- 3. Play-Writing under the Japanese Occupation -- 4. The Angkatan 45. Documentation -- 5. The Angkatan 45. Meetings, Congresses, Symposia -- 6. H. B. Jassin, Custodian of Modern Indonesian Literature -- 7. The Angkatan 45. Chairil Anwar and Vitalism -- 8. Surat Kepertjajaan Gelanggang; the Ideal of Universal Humanism -- 9. Asrul Sani, Sitor Situmorang and the Ideals of the Angkatan 45 -- 10. The Marxists and the Angkatan 45 -- 11. Discussion on the Crisis in Literature -- 12. Broader Framework of the Angkatan 45 -- 13. Chairil Anwar -- 14. Idrus -- 15. Pramudya Ananta Tur -- 16. Sitor Situmorang -- 17. Utuy Tatang Sontani -- 18. Mochtar Lubis -- 19. Trisno Sumardjo -- 20. Achdiat Karta Mihardja -- 21. Minor Poets of the Angkatan 45 -- 22. Some Post-War Women Authors -- 23. Minor Prose Writers of the Angkatan 45 -- 24. Odds and Ends -- 25 The Angkatan Terbaru -- 26. Three Javanese Poets -- 27. Ajip Rosidi -- 28. Prose Writers of the Younger Generation -- 29. Epilogue. The Manifes Kebudajaan and the Angkaitan 66 -- List of Abbreviations -- Bibliography I -- Bibliography II.

Abstract: Première Séance / First Session -- Discours d’ouverture du Président de la Fédération -- Rapport du Secrétaire général -- Rapport financier du Trésorier -- Report of UNESCO’s Division of Libraries, Documentation and Archives -- Report of FID -- Deuxième Séance / Second Session -- Libraries and documentation / Les bibliothèques et la documentation -- Troisième Séance / Third Session -- Communications et résolutions des Sections et Commissions -- Communications du Bureau exécutif -- Discours de clôture du Président -- Report of the Joint Meeting of FID and IFLA Officers and Committee Chairmen.

Abstract: Durante el neolítico la expansión ecumética del género humano llegó, hasta cierto punto, a su término, pues todos los continentes quedaron poblados. Desde entonces, cada uno de los grupos étnicos, de muy diverso origen racial, fue elaborando sus propias formas culturales en el espacio que le había tocado. Base notar, que por su naturaleza misma, todos los dominios culturales que se originaron aspiraron desde el principio a extender la esfera de su influencia y de su podería hacia otros pueblos, hacia los ámbitos cualturales "subdesarrollados". En esta obra el autor analiza las consecuencias que para los pueblos de ultramar tuvo la expansión europea

Abstract: I. Introduction -- Hamann’s Life -- Interpretation -- II. Hamann’s “Authorship”: Content (Faith) -- “Philosophy” and “Faith” -- Revelation as the Humility of God -- Faith as the Humility of Man -- III. Hamann’s “Authorship”: Form (Style) -- The Passion for Unity and Concreteness -- The Calculated Offense -- IV. Idololatria: Philosophy as a Contrary Faith -- A. The Attack on Philosophy -- V. Idololatria (cont.) -- B. The Abstracting and Denuding of Reality -- Appendix: Hamann’s Concept of Tolerance -- VI. Idololatria (cont.) -- C. The Theological Presuppositions of Hamann’s Attack -- VII. Agnosia: Philosophy Before Faith -- 1. Possibility -- 2. Function -- 3. Limitations -- VIII. Philologia: Philosophy From Faith to Faith -- A. Love of the Word Incarnate -- IX. Philologia (cont.) -- B. Love of the Word in Nature and History -- X. Conclusion -- A Man against the Enlightenment -- A Man of the Enlightenment -- Selected Bibliography.

Abstract: THE PROBLEM OF THE INTERPRETATION OF HAMANN Johann Georg Hamann is an intriguing but poorly known figure in the contemporary intellectual world. Yet this is the man whom Kierkegaard saluted as "Emperor!", whose writings were to have been arranged for publication by none other than Goethe himself, and whom Dilthey numbered among the primordial figures in the rise of modern historical consciousness. There are reasons for the persistence of this general ignorance. Hamann is deep. And, in addition, there is his forbidding style. The readers of Kierkegaard and Dilthey, two other giants who them­ selves achieved late recognition, have not had to face this kind of imposing obstacle. Not only does Hamann expect his readers to handle themselves in deep water, but to intuit their way between his ideas which bob up like islands with no visible connection between them. Like Kierkegaard too, Hamann has had his troubles with the public. He himself referred to the hope that he would be understood by a "better posterity". In fact only the last few years have seen the printing of some of his more controversial writings, in particular his theories on the nature of human sexuality.

Abstract: I The Personal Question -- II Metaproblematic Inquiry -- III The Existential Situation -- IV The Fellowship of Being -- Conclusion.

Abstract: This book is the fruit of a critical inquiry into the nature and scope of Marcel's philosophie achievement. As such, it is concerned less with affixing the appropriate label (personalist or existentialist) to Marcel's thought -and with it making it stick - than with discovering the precise impulse and tenor ofhis philosophy. In the process ofthat more general inquiry, the writer found being forced upon hirn a central concept as integrating focus of Marcel's philosophie investigations. This eoneept was that of the person. Gradually it emerged as a concept not only of prime importance for understanding the underlying harmony that pervades Marcel's professedly unsystematic researches, but equally as one of profound significanee for any philosophy that pretends adequately to aecount for human experienee. Furthermore, it seemed that the eoneept derived much ofthat significance from its acceptance precisely in the context of Marcel's thought. This feature ofMareel's philosophie writings alone is warrant enough for overeoming any initial embarrassment aroused in Anglo-Saxon breasts by his style. For, to speak candidly, that style is of a generation and a climate whose tastes little aecord with palates trained to a greater astringeney. Nor will Marcel's evident and unashamed coneern with life and its problems necessarily evoke a warm response in minds aceustomed to operate in an atmosphere of stricter and more aeademic reserve.

Abstract: Letters -- 1. Lupus to Einhard -- 2. Lupus to Einhard -- 3. Einhard to Lupus -- 4. Lupus to Einhard -- 5. Lupus to Einhard -- 6. Lupus to abbot Bun -- 7. Lupus to bishop Immo -- 8. Lupus to brother Altuin -- 9. Lupus to brother Altuin -- 10. Lupus to brother Altuin -- 11. Lupus and A(dalgaud) to Reginb. -- 12. Lupus to Reginb. -- 13. Lupus to abbot Waldo -- 14. On behalf of abbot Odo to chancellor Louis -- 15. On behalf of abbot Odo to chancellor Louis -- 16. On behalf of abbot Odo to chancellor Louis -- 17. On behalf of abbot Odo to bishop Jonas -- 18. On behalf of abbot Odo to fathers Marcward and Sichard -- 19. The brothers of the monastery of Fernères to emperor Lothaire I -- 20. Lupus and W. to bishop Jonas -- 21. Lupus to Adalgaud -- 22. Lupus to King Charles -- 23. Lupus to bishop Ebroin -- 24. Lupus to bishop Jonas -- 25. Lupus to abbot Louis -- 26. Lupus to bishop Amulus, bishop Guenilo and count Gerard -- 27. Lupus to father Hrabanus -- 28. Lupus to Marcward and Eigil -- 29. Lupus to Emperor Lothaire -- 30. Lupus to Marcward and Eigil -- 31. Lupus to King Charles -- 32. Lupus to abbot Hugo -- 33. Lupus to Marcward -- 34. Lupus to abbot Odacre -- 35. Lupus to Marcward -- 36. Lupus to abbot Louis -- 37. Lupus to King Charles -- 38. Lupus to the brothers of the monastery of Fernères -- 39. Lupus to Hatto -- 40. Lupus to abbot Usuard -- 41. Lupus to bishop Pruden-tius -- 42. Lupus to King Charles -- 43. Lupus to bishop Hincmar -- 44. Lupus to bishop Guenilo -- 45. Lupus to abbot Louis -- 46. Lupus to King Charles -- 47. Lupus to abbot Louis -- 48. Lupus to bishop Hincmar -- 49. Lupus to King Charles -- 50. Lupus to abbot Ratbert -- 51. Lupus to abbot Ratbert -- 52. Lupus to abbot Ratbert -- 53. Lupus to archbishop Orsmar -- 54. Lupus to an unidentified friend -- 55. Lupus to an unidentified friend -- 56. Lupus to an unidentified person -- 57. Lupus to King Charles -- 58. Lupus to Marcward -- 59. Lupus to bishop Hincmar -- 60. Lupus to Marcward -- 61. Lupus to an unidentified person -- 62. Lupus to the brothers of the monastery of Fernères -- 63. Lupus to an unidentified person -- 64. Lupus to an unidentified friend -- 65. Lupus to father Marcward -- 66. Queen Irmentrude to bishop Pardulus -- 67. Lupus to the brothers of Saint Amand -- 68. On behalf of abbot Marcward to abbot Dido -- 69. Lupus to Ansbold -- 70. Lupus to abbot Marcward -- 71. Lupus to bishop Pardulus -- 72. Lupus to bishop Pardulus -- 73. Lupus to bishop Pardulus -- 74. Lupus to Rotramnus -- 75. Lupus to bishop Reginfrid -- 76. Lupus to an unidentified person -- 77. Lupus to father Marcward -- 78. Lupus to King Charles -- 79. Lupus to bishop Hincmar -- 80. Lupus to Gottschalk -- 81. Lupus on behalf of various bishops to Nominoë, duke of Brittany -- 82. Lupus to abbot Louis -- 83. Lupus to father Marcward -- 84. Lupus to King Ethelwulf -- 85. Lupus to Felix -- 86. Lupus to bishop Guigmund -- 87. Lupus to abbot Altsig -- 88. Lupus to father Marcward -- 89. Lupus to abbot Hilduin -- 90. Lupus to abbot Hilduin -- 91. Lupus to a number of bishops at Moret -- 92. Lupus to a number of persons on the death of bishop Ercanrad -- 93. On behalf of various bishops to the clergy of the mother church of Paris -- 94. On behalf of bishop Guenilo to his parishes -- 95. Lupus to bishop Heribold -- 96. Queen Irmentrude to bishop Heribold -- 97. Lupus to bishop Heribold -- 98. Guenilo to the prelates of Italy and Gaul -- 99. Lupus to the bishops of Italy and Gaul -- 100. Lupus to Pope Benedict -- 101. Lupus to Reg. -- 102. To Pope Nicolas, on behalf of bishop Guenilo -- 103. Lupus to bishop Guenilo -- 104. Lupus to bishop Guenilo -- 105. Lupus to Bertold -- 106. Lupus to abbot Odo -- 107. Lupus to abbot Odo -- 108. Lupus to bishop Hincmar -- 109. Lupus to archbishop Herard -- 110. Lupus to duke Gerhard and his wife Bertha -- 111. Lupus to abbot Louis -- 112. Lupus to abbot Louis -- 113. Lupus to the brothers of Saint Germain -- 114. Lupus to bishop Arduic -- 115. Lupus to the holy fathers in the monastery of Saint Germain -- 116. Lupus to abbot Ansbold -- 117. Lupus to abbot Ansbold -- 118. Lupus to bishop Guenilo -- 119. Lupus to bishop Folcric -- 120. Lupus to bishop Guenilo -- 121. Lupus to bishop Odo -- 122. Lupus to bishop Aeneas -- 123. Lupus to abbot Vulfad -- 124. Lupus to King Charles -- 125. Lupus to Leotald -- 126. Lupus to Leotald -- 127. Lupus to bishop Guenilo -- 128. Bishop Guenilo to all those who are faithful to Almighty God -- 129. Lupus to his very reverend lords and valiant Christians -- 130. Lupus to bishop Guenilo -- 131. Lupus to Hugo -- 132. Lupus to an unidentified person -- 133. Lupus to Ebrard -- Chronological and numerical tables.

Abstract: This translation ofthe letters of Lupus of Ferrieres is based primarily on the text of Diimmler' s edition, published in the M onumenta Germaniae Historica in 1902. In the arrangement of the letters, however, I have followed Levillain who sought to put them in chronological order on the basis of his own previous research published in a series of articles in the Bibliothcque de l'E:cole des chartes, volumes LXII and LXIII, in 1901 and 1902. A chronological table with suggested dating of the letters is given in this book on pages 151-153. I have attempted to keep the notes brief, confining them chiefly to identification of quoted passages and to proper names, assuming that the reader, if interested, will him­ self seek more detailed information in the standard sources. In a collection of letters of this nature, covering as they do such a wide range of subject matter, it is to be expected that some will have comparatively little general appeal. The few letters, for example, which deal with Latin grammar will be of little interest to most readers. Occasionally a letter may border on the trite or commonplace. It has seemed desirable, however, in view ofthe limited number of such letters, and for the sake of completeness, to include the entire collection.

Abstract: The book discusses the cult of the dead within the religion of the Sa'dan Toradja, practiced among the main group of people inhabiting the South Toradja area, South Celebes, Indonesia. The death ritual, the aluk to mate, consists of many ceremonies, one of which is the singing of a chant for the deceased called the badon during a feast. The book provides examples of variations, circumstances of the performance, and interpretations of meaning for the chant

Abstract: 1. The Huguenot Heritage -- 2. The Party Seeks a Leader -- 3. The Regency’s Uncertain Course -- 4. Revolt in the Midi, 1621 -- 5. Peace Without Victory -- 6. Fort Louis Provokes a Second War -- 7. The Siege of La Rochelle -- 8. The Huguenot Civil War -- 9. An Exile’s Bitter Cup -- 10. Mountain Victory.

Abstract: The purpose of this book is to describe the Duke of Rohan's role as a political leader of the Huguenot party from 1621 to 1629 placing somewhat less emphasis on his military achievements. It makes no claim to biographical completeness. The narrative is based on con­ temporary books and pamphlets and on manuscripts in the Biblio­ theque nation ale, the British Museum, and the Public Record Office. Research was also done at the Newberry Library, the Library of Congress, and at the University of Wisconsin's Memorial Library, notably in its Montauban, Tank, and French Pamphlet collections. In the preparation of this book I have received advice and assistance from many people. Personal thanks are due to William P. Kaldis, Jack Ray Thomas, and Howard S. Miller for reading the manuscript and to my wife Anna for typing several drafts of it. Marguerite Chris­ tensen, reference librarian at the University of Wisconsin, helped me secure a number of rare volumes on interlibrary loan. I would also like to thank Cynthia Kaldis for translating a large number of diplo­ matic letters from Seventeenth century Latin.

Abstract: I. Hilary’s life before his public appearance -- II. Hilary’s public appearance and banishment -- 1. Events preceding his opposition to the Arians -- 2. His resistance and banishment -- III. Hilary’s exile -- 1. Introduction -- 2. His De Trinitate -- 3. His refutation of the heretics -- 4. His attempt to reconcile the East and the West -- 5 Hilary at Seleucia and Constantinople -- 6. Hilary and the Emperor Constantius -- IV Hilary’s return to Gaul -- 1. The synod of Paris -- 2. His opposition to Auxentius -- 3. His last years -- Conclusion -- Indexes -- 1. Scripture References -- 2. References to ancient writers -- 3. References to modern authors -- 4. References to other proper names.

Abstract: I. the Loss of Faith -- I. Modern Literature and the Death of God -- II. God and the Alienated Self -- III. Eros and the Death of God -- II. the Search for God -- IV. Kierkegaard and Nietzsche -- V. Dostoevski and the Problem of Religion -- VI. The Literature of Suicide -- VII. The Numinous in Fiction -- VIII. Religion and the Novel -- IX. Catholicism in Fiction -- X. The Dialectics of Tragedy in an Age of Unfaith -- III. the Summing up -- XI. Conclusion.

Abstract: The Genre -- Lunacharskii Versus the Proletcult -- The Myth of Sten’ka Razin -- Politics Projected into the Past -- The Three Variants of Peter -- Myth Serves the War Effort -- The Transformation of Lermontov -- Conclusion.

Abstract: The taste for history is the most ariswcratic of all tastes. Ernest Rerum "Our century is pre-eminently an historical century . . . . Even art has now become pre-eminently historical. The historical novel and drama interest each and everyone more at present than do similar works belonging to the realm of pure fiction. "! Although Belinskii was writing in 1841, his statement could equally well apply to the Russia of a century later, when the interest in historical fiction had become, if anything, more intense. In fact, the abundance of Soviet historical novels and plays tempts one to believe Heine, when he said that the people want their history handed to them by the poet, not the historian. The infatuation with history to which Belinskii referred was not, however, indigenous to Russia; it was part of a rage, largely inspired by Waiter Scott, which had swept western Europe in the early nine­ teenth century, and which soon spread to Russia. Today, Scott's star has been eclipsed in the West, but it still burns brightly in the Soviet Union. Indeed, it can be said that the West has not only rejected Scott, but, to a considerable extent, the historical novel and playas well. As one writer recently put it: "The reading public, brought up on a strict diet of sex and science, prefers to take its history undiluted­ in the form of unexpurgated memoirs and frank biographies.