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  • FID-SKA-Lizenzen  (7)
  • 1985-1989  (6)
  • 1935-1939  (1)
  • Ireland  (4)
  • United Kingdom  (3)
  • 1
    Online Resource
    Online Resource
    London :Royal Anthropological Institute,
    Language: English
    Pages: 1 online resource (55 min.). , 005458
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2014. (Ethnographic video online, volume 2). Available via World Wide Web.
    Series Statement: Disappearing world
    Series Statement: Ethnographic video online, volume 2
    Keywords: Tuvinians Social conditions. ; Tuvinians Social life and customs. ; Ethnology ; United Kingdom ; Documentary films.
    Abstract: The Tuvinians live deep inside the Soviet Union, at the very centre of Asia. Tuva is geographically closer to Beijing than to Moscow. It only entered the USSR in 1944 and was closed to foreigners until 1988. According to the film-makers the last known British visitors were members of the Carruthers expedition in 1910-11. With 'glasnost', the new openness, a Disappearing World film crew was given permission to film the nomadic yak-herders of Mongun-Taiga, a rugged district on the border with Mongolia. Mongun-Taiga or 'sacred wilderness' is, even at its lowest point, 6,000 feet above sea level. Two huge mountains dominate the landscape and provide a stunning backdrop for the film, accompanied at times on the film sound track by the traditional throat singing. Arable farming is impossible and the inhabitants are dependent on the nomadic herding of yak, sheep, goats and horses. Families live alone or in groups of two to three felt tents (yurts). Following the seasons and the pastures, they move camp several times each year. The film looks at the methods the herders use to protect their children from destructive spirits. A child, dressed in a traditional frock, is revealed in the film to be a boy. This cross-dressing of the sexes continues until a child is three or four, when it is believed that its soul is more firmly attached to its body and not so easily stolen by spirits. Shamanic beliefs continue, despite state disapproval, and include worship of the spirits of mountains, purification by the water of sacred springs, sacrifice, and the use of animals in exorcism, omens and divination. The opportunities for modern Soviet life which attract many young people are countered by the pull of an independent Mongolia, which is much closer to the Tuvinians in culture and way of life. Under Gorbachev, new systems of herding have been introduced which allow families to work for themselves as well as the state farms. The herders, however, still have reservations about the new ways. 'How are you doing with perestroika?' asks the daughter of Chugluur-Ool, a herder. 'Perestroika's doing all right,' he replies. Part of what makes this film interesting is the film-makers' admission of the material they were not able to obtain. Continually throughout the film, the narrator mentions the confusion and frustration the film-makers felt. This gives a refreshing honesty to the film as a whole.
    Note: Title from resource description page (viewed Feb. 6, 2014). , Recorded in Tuva Region, Russia. , Previously released as DVD. , This edition in English and Tuvan with English subtitles.
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  • 2
    Online Resource
    Online Resource
    London, UK :Royal Anthropological Institute,
    Language: Indonesian
    Pages: 1 online resource (50 min.). , 004948
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2012. (Ethnographic video online). Available via World Wide Web.
    Series Statement: Ethnographic video online, volume 2
    Keywords: Dance ; Ireland ; Nonfiction films.
    Abstract: Jaipongan is a new style of music and dancing which was 'invented' about a decade ago on Western Java, Indonesia. Drawing on more classical Javanese music and taking elements from Japanese and Indian music as well, Jaipongan has become widely popular. Dancers and musicians explain the place of Jaipongan within Sundanese culture.
    Note: Title from resource description page (viewed Feb. 27, 2013). , Previously released as DVD. , This edition in Indonesian with English subtitles.
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  • 3
    Online Resource
    Online Resource
    London :Royal Anthropological Institute,
    Language: Romani
    Pages: 1 online resource (54 min.). , 005335
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2014. (Ethnographic video online, volume 2). Available via World Wide Web.
    Series Statement: Disappearing world
    Series Statement: Ethnographic video online, volume 2
    Keywords: Ethnology ; Romanies ; Hungary Social life and customs. ; Ireland ; Documentary films.
    Abstract: 'Across the Tracks' is a gripping film for the general viewer ... It is beautifully filmed in observational style (lingering scenes of muddy courtyards) with enough subtitled interview material to provide context. Rom is the word that describes Vlach Gypsies, unassimilated descendents of Gypsy slaves in Wallachia in Romania in the 19th century. A larger group, the Romungro, are more obviously part of Hungarian society: they speak Hungarian, not Romany. Romungros are the people who play violins in restaurants; 'true' Rom, the Vlach, wouldn't dream of it. The total Gypsy population in Hungary forms 3% of the Hungarian population the same proportion as people of Asian or Caribbean origin in Britain. This Disappearing World film explores the Vlach Gypsies' position in socialist Hungary through the eyes of three related families. Maron and her husband Jozi work in conventional jobs where work is compulsory: this is the fundamental first principle of the 'official' economy. Maron and Jozi use their income to improve their impoverished lives. They are becoming more like the gazo — the contemptuous Romany term for all Hungarians, meaning 'peasants'. Jozi's first wife, Terez, and her husband Mokus try to realise their dreams in a more Gypsy-like fashion. Terez scavenges in rubbish bins for bread to fatten pigs which she hopes to sell for Mokus to buy horses. Mokus reluctantly works in a factory but wants to be a horse dealer like his brother-in-law Sera. He is disqualified from work by a dubious disability, and instead buys and sells horses, 'turning money around, so that more comes to me.' The market is central to the Gypsy economy, but is not seen as a means of accumulating wealth. The market exists to circulate wealth, to ensure money passes through as many hands as possible – so that all may benefit from it. If a Gypsy acquires money, he is expected to celebrate with his friends, his 'brothers'. Horses are like temporary bank deposits, ready to be exchanged or cashed in when a 'brother' needs money. This film provides an interesting view of the tensions between the Hungarian state and the Gypsies, and of the complex contradictions of the Gypsies' lives. It is recommended for classes in anthropology, sociology, European studies, ethnicity, ecology, and political studies.
    Note: Title from resource description page (viewed Feb. 6, 2014). , Recorded in Hungary. , Previously released as DVD. , This edition in Romani and English with English subtitles.
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  • 4
    Online Resource
    Online Resource
    London, UK :Royal Anthropological Institute,
    Language: English
    Pages: 1 online resource (43 min.).
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2012. (Ethnographic video online). Available via World Wide Web.
    Series Statement: Ethnographic video online, volume 2
    Keywords: Bon (Tibetan religion) Rituals. ; Bonpos ; Fasts and feasts Buddhism. ; Holidays. ; New Year. ; Ireland ; Nonfiction films.
    Abstract: "This outstanding documentary is placed in Northern India among a group of Tibetan refugees. They celebrate the New Year following a ritual of their religion, Bonpo, which is older than Buddhism."--Original container.
    Note: Previously released as DVD. , This edition in English.
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  • 5
    Online Resource
    Online Resource
    Honolulu, HI :Asia Pacific Films,
    Language: Chinese
    Pages: 1 online resource (64 min.). , 013415
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2014. (Ethnographic video online, volume 2). Available via World Wide Web.
    Series Statement: Ethnographic video online, volume 2
    Keywords: Feature films. ; Foreign films ; Manners and customs Drama. ; Marriage Drama. ; Motion pictures ; Women Drama. ; China Drama. ; United Kingdom ; Feature films.
    Abstract: In 1900 a twelve-year-old girl, Xiaoxiao, comes to a mountain village to discover that her uncle has arranged a marriage with a boy who is still breast-fed at two. Strict clan rules govern all behaviors, and she becomes her husband's nanny (he must call her sister until he is old enough to marry her). In one scene, the villagers are discussing a group of schoolgirls who are allowed to marry whomever they want, and who enjoy reading and a degree of freedom that Xiaoxiao longs for. Huagou, a local peasant, takes notice of Xiaoxiao, now sixteen and taking good care of six-year-old Chunguan, and a love affair begins with terrifying consequences. She knows the feudal values her community clings to, and watches them strip and drown a young widow who has been unfaithful to her husband. That woman's lover lives, albeit with broken legs. And what will happen to her?
    Note: Title from resource description page (viewed Feb. 6, 2014). , Recorded in Hunan. , Previously released as DVD. , This edition in Mandarin.
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  • 6
    Online Resource
    Online Resource
    London, UK :Royal Anthropological Institute,
    Language: English
    Pages: 1 online resource (48 min.). , 004752
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2012. (Ethnographic video online). Available via World Wide Web.
    Series Statement: Ethnographic video online, volume 2
    Keywords: Ambler (Alaska) History. ; Ambler (Alaska) Social life and customs. ; Ireland ; Nonfiction films.
    Abstract: Tuktu is the Kuvanmiit Eskimo word for caribou. The film traces the early evolution of Ambler, founded almost 30 years ago on the Kobuk River in Alaska. Change and development mark life now in this village near an old caribou migration path. Subsistence values face rapid Westernization, but the villagers' desire to combine their old way of life with the new remains the strongest force.
    Note: Title from resource description page (viewed Feb. 27, 2013). , Previously released as DVD. , This edition in English.
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  • 7
    Online Resource
    Online Resource
    Honolulu, HI :Asia Pacific Films,
    Language: Korean
    Pages: 1 online resource (52 min.). , 005219
    Edition: Electronic reproduction. Alexandria, VA : Alexander Street Press, 2014. (Ethnographic video online, volume 2). Available via World Wide Web.
    Series Statement: Ethnographic video online, volume 2
    Keywords: Fishers Drama. ; Kisaengs Drama. ; Man-woman relationships Drama. ; Korea Drama. ; United Kingdom ; Feature films.
    Abstract: In a remote fishing village, life is simple and tranquil. Dance and song open the film as the fishermen sing of their good harvest. Their cherished traditions keep the call of modern Seoul at bay, but not for In-soon, the daughter of fisherman Chun-san. She wants to join a friend in Seoul (Ok-boon, an independent woman) to make money and go to school. When her father is lost at sea, the debt he owes to a village lender falls upon In-soon, as her bereaved mother takes more cash from the lender who wants the daughter as his concubine. However, the lender's son, Cheol-soo, woos her into going with him to Seoul where he says she can find a job. Instead, he keeps her for himself and takes her purity. In-soon's friend Ok-boon knows Cheol-soo's ways and helps In-soon to escape. This sets In-soon on a course that threatens to destroy her life. Fisherman's Fire is one of the films from the late Japanese colonial period that the Korean Film Archive (KOFA) obtained through the China Film Archive (CFA) in 2004. Along with Homeless Angel (Jib-eobsneun cheonsa), Story of Sim-chung (Sim Cheongjeon), and Military Train (Gun-yong-yeolcha), it is one of just four films from the 1930s whose existence in Korea has been verified.
    Note: Title from resource description page (viewed Feb. 6, 2014). , Recorded in Korea. , Previously released as DVD. , This edition in Korean.
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