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  • BVB  (6)
  • Human Relations Area Files, Inc  (6)
  • Quechua Indians  (3)
  • Acculturation  (2)
  • Canelo Indians  (2)
  • 1
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Nyakyusa (African people) ; Ngonde (African people) ; Primitive societies ; Kinship--Tanzania ; Nyakyusa (African people)--Social life and customs ; Land tenure--Tanzania ; Ngonde (African people)--Politics and government ; Ngonde (Malawi)--Politics and government ; Ngonde (African people)--Social life and customs ; Acculturation ; Nyakyusa ; Ngonde ; Nyakyusa ; Ngonde
    Abstract: The Nyakyusa and Ngonde collection covers cultural, economic and historical information, circa 1875 to 1983. Most of the documents in the collection were written by the husband-wife team of Godfrey and Monica Wilson based on ethnographic fieldwork conducted in 1934-1938. The basic introduction to Nyakyusa society and culture is Godfrey Wilson's "An Introduction to Nyakyusa society". The information in this document is further enriched by the works of Monica Wilson which, together, provide a comprehensive first-hand account of Nyakyusa culture and society as observed in mid-1930s. Main themes covered in these works include social and economic structure of a Nyakyusa age-village, communal rituals related to burials, marriage, birth, misfortunes, etc, relationship of religion to Nyakyusa social structure, changes in generational and gender relations, and traditional land tenure systems. The collection also includes two other documents that focus on the Ngonde. These documents cover the traditional political structure of Ngonde society and aspects of socioeconomic change since 18th century. Finally, the collection also includes one essay which seeks to re-evaluate some of the key arguments in the earlier work by the Wilsons. The focus is on dynamics of kinship and chieftainship in age-villages, a uniquely Nyakyusa residence pattern in which a cohort of boys establish their own village settlement in previously uninhabited land
    Note: Culture summary: Nyakyusa and Ngonde - Michael G. Kenny - 2011 -- - Good company: a study of Nyakyusa age-villages - Monica Wilson - 1951 -- - Rituals of kinship among the Nyakyusa - Monica Hunter Wilson - 1957 -- - The land rights of individuals among the Nyakyusa - by Godfrey Wilson - 1938 -- - The constitution of Ngonde - by Godfrey Wilson - 1939 -- - An introduction to Nyakyusa society - Godfrey Wilson - 1936 -- - Communal rituals of the Nyakyusa - Monica Wilson - 1959 -- - Towards a better understanding of socio-economic change in 18th- and 19th-century Ungonde - Owen J. M. Kalinga - 1984 -- - For men and elders: change in the relations of generations and of men and women among the Nyakyusa-Ngonde people, 1875-1971 - by Monica Wilson - 1977 -- - The social structure of the Nyakyusa: a re-evaluation - Michael G. McKenny
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  • 2
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Guana Indians ; Terena Indians ; Caduveo Indians ; Acculturation ; Terena ; Terena
    Abstract: The Terena collection consists of several documents from English, German, and Portuguese Oberg is a study of culture change in Terena society resulting from contact and interaction with the Caduveo, the Mbayá, and Brazilian culture in general. The theme of culture change is continued in Oliveira, which attempts to record and interpret the processes of social interaction between Terena and Brazilian society with the goal of determining the operative socio-cultural mechanism affecting the more specific process of assimilation. Baldus is a study of the succession to chieftainship within a Terena group living near the city of Miranda in the southern part of the Brazilian Mato Grosso. This study also contains some incidental information on such aspects of Terena ethnography as names and naming, eschatology, conception and pregnancy, marriage regulations and arrangements, and kinship terminology and relationships. The second work included by Oliveira is a structural analysis of the Terena marriage and social stratification system
    Note: The Terena and the Caduveo of Southern Mato Grosso, Brazil - Kalervo Oberg ; prepared in cooperation with the U. S. Dept. of State as a project of the Interdepartmental Committee on Scientific and Cultural Cooperation - 1949 -- - The process of assimilation of the Terena - Roberto Cardoso de Oliveira ; preface by Darcy Ribeiro - 1960 -- - The succession of the chiefs among the Terena - Herbert Baldus - 1944 -- - Culture summary: Terena - Fernando Carvalho and Rodolpho Telarolli Junior - 2011 -- - Marriage and Terena tribal solidarity: an essay in structural analysis - Roberto Cardoso de Oliveira ; translated by Dale W. Kietzman - 1961
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  • 3
    Online Resource
    Online Resource
    New Haven, Conn : Human Relations Area Files, Inc
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Canelo Indians ; Quechua Indians ; Quechua ; Quechua
    Abstract: The documents of the Saraguro Quichua collection include historical information but focus on the latter half of the twentieth century. Linda Belote describes ethnic relations between largely rural Indians and largely town-dwelling whites in the Parish of Saraguro, Loja Province, Ecuador. Religion is discussed as another sphere of ethnic competition, highlighting the role of a progressive (white) priest in social change. The author also touches upon often interrelated forces of outmigration and transculturation. Belote and Belote review the roles of three institutions in promoting culture change among the Saraguro Quechua during the middle/late-twentieth century. In order of importance these were: folklore music groups, religious organizations, and the Andean Mission, a government development agency who's featured modernization programs included sanitation, furniture, textiles and clothing, and agriculture and animal husbandry. James Belote's dissertation is a study of the changing adaptive strategies of the Saraguro indigenes who live in the southern Ecuadorian provinces of Loja and Zamora-Chinchipe. The study is divided into three major parts: background information on the highland region; "the highland adaptation", an analysis of the Saraguro economy; and "the lowland adaptation", cultural and economic adaptation to living conditions in the lowland region. Ruthbeth Finerman presents a succinct culture summary of the Saraguro people who live in Loja Province in Ecuador's southern Andes. Major emphasis in the study is on illness, theories of illness, treatment of the sick, and life cycle events related to problems of health
    Note: Culture Summary: Saraguro Quichua - Ruthbeth Finerman and Ross Sackett - 2010 -- - Prejudice and pride: Indian-White relations in Saraguro, Ecuador - Linda Smith Belote - 1978 [1983 copy] -- - Development in spite of itself: the Saraguro case - Linda Smith Belote and Jim Belote - 1981 -- - Changing adaptive strategies among the Saraguros of southern Ecuador - James Dalby Belote - 1984 [2007 copy] -- - Indigenous destiny in indigenous hands - Luis Macas, Linda Belote, and Jim Belote - 2003 -- - Saraguros - Ruthbeth Finerman - 2004
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  • 4
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Quechua Indians ; Otavalo Indians ; Quechua ; Quechua
    Abstract: The Otavalo Quichua collection documents focus upon a time span from 1940 to 2001, but include significant historical information extending to the late pre-Inca period (ca. AD 1250). Although the Otavalo may now be encountered in major urban areas worldwide, this collection concentrates on core area in Imbabura province, Ecuador (cantons of Otavalo and Cotacachi); In particular, the towns of Peguche, Ilumán and Cotacachi. Parsons is the classic ethnography, providing basic description of material culture, close observation of family life, participant observation in divination, a full chapter of folklore, and good descriptions of the annual round of religious festivals. Wibbelsman's doctoral dissertation focuses almost exclusively on the ritual/festival cycle, while considering its cosmological underpinnings and role in (re)constituting and revivifying and communities ever more engaged with, and living throughout, Ecuador and the world. Solomon details the politico-economic history behind a uniquely successful ethos and means of cultural survival and promotion
    Note: Culture Summary: Otavalo Quichua - Lynn A. Meisch - 2010 -- - Peguche, canton of Otavalo, province of Imbabura: a study of Andean Indians - Elsie Clews Parsons - 1945 -- - Weavers of Otavalo - Frank L. Salomon - 1981 -- - Rimarishpa Kausanchik: dialogical encounters: festive ritual practices and the making of the Otavalan moral and mythic community - Michelle C. Wibbelsman - 2004 [2007 copy]
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  • 5
    Online Resource
    Online Resource
    New Haven, Conn : Human Relations Area Files, Inc
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Quechua Indians ; Quechua ; Quechua
    Abstract: The documents in this collection focus on a time span from 1936 to 1978, although some contain considerable historical background information as far back as the Inca occupation and the Spanish Conquest in the sixteenth century. The fundamental ethnography, by Beals, is based on fieldwork conducted in the community of Nayón in 1949. It is a study of community organization emphasizing how the growing links between the traditional and national economies on the eastern outskirts of the capital city of Quito in Pichincha Province, and ways in which the resultant forces of acculturation are affecting social organization. Other prominent themes include the daily routines of life and forms of mutual aid. Beals follows up with an argument that encroaching urbanization with its pressures on land ownership is a more potent force for social change in Nayón than the lure of cultural assimilation (mestizaje) that accompanies economic integration. In a study of what were by the late 1970s the newly (sub)urbanized eastern barrios of Quito, Salomon validates Beals' hypothesis with a fascinating look at the psychological, religious, social, and philosophical dimensions of the Yumbo dancing that is part of the Corpus Christi festival, revealing how the costumed dance/dramatic performance is a means of reaffirming collective ethnic identity and asserting ethnic pride given increasingly nationalized and westernized surroundings and individual aspirations
    Note: Culture Summary: Quito Quichua - Kathleen Fine-Dare - 2010 -- - Community in transition: Nayón - Ecuador - Ralph L. Beals - 1966 -- - Acculturation, economics, and social change in an Ecuadorean village - Ralph L. Beals - 1952 -- - Killing the Yumbo: a ritual drama of northern Quito - Frank Salomon - 1981
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  • 6
    Online Resource
    Online Resource
    New Haven, Conn : Human Relations Area Files, Inc
    Language: English
    Pages: 1 Online-Ressource
    Series Statement: eHRAF World Cultures
    RVK:
    Keywords: Canelo Indians ; Indians of South America--Ecuador--Ethnic identity ; Power (Social sciences) Ecuador--Ethnic relations ; Amazon River Region--Ethnic relations ; Canelo Indians--Social life and customs ; Canelo Indians--Government relations ; Puyo (Pastaza, Ecuador)--Social life and customs ; Canelos-Quichua ; Canelos-Quichua
    Abstract: The Canelos Quichua collection consists of English language documents covering the period from about 1961 to 1976, focusing on the fieldwork of the Whittens. The major source of information on this group will be found in Sicuanga Runa. Although this monograph focuses primarily on the site of Nueva Esperanza (Nayapi Llacta) in Ecuador in order to explore the theme of the duality of power patterning in the community, it does contain a variety of information on various aspects of Canelos Quichua ethnography. Ritual structure is a study of the large-scale Ayllu ceremony held once or twice each year involving a period of from two to three weeks in initial preparation, and then its actual enactment on a final Sunday feast day. The third document, by Whitten and Whitten, is a detailed study of kinship structure and marriage among the Canelos Quichua of East-Central Ecuador
    Note: Culture Summary: Canelos Quichua - Norman E. Whitten, Jr. and Dorothea Scott Whitten - 2010 -- - Sicuanga Runa: the other side of development in Amazonian Ecuador - Norman E. Whitten, Jr. - 1985 -- - Ritual structure - Norman E. Whitten, Jr. - 1976 -- - The structure of kinship and marriage among the Canelos Quichua of east-central Ecuador - Norman E. Whitten, Jr., and Dorothea S. Whitten - 1984
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