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  • Frobenius-Institut  (15)
  • FID-SKA-Lizenzen
  • 2000-2004  (15)
  • Norman : University of Oklahoma Press  (15)
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Material
Language
Year
Subjects(RVK)
  • 1
    ISBN: 0-8061-3616-2 , 978-0-8061-3616-5
    Language: English
    Pages: xxviii, 386 Seiten , Illustrationen
    Series Statement: The _Civilization of the American Indian Series volume 249
    Keywords: Nordamerika South Dakota ; Indianer, USA ; Sioux ; Nakota ; Führer, religiöse ; Religion ; Ritual und Zeremonie ; Peyote-Kult ; Kirche, unabhängige ; Geschichte ; Biographie ; Indianerreservation ; Necklace, Sam [Leben und Werk] ; Native American Church
    Abstract: In Peyote and the Yankton Sioux, Thomas Constantine Maroukis focuses on Yankton Sioux spiritual leader Sam Necklace, tracing his family`s history for seven generations to show how Necklace and his family shaped and were shaped by the Native American Church. Sam Necklace was chief priest of the Yankton Sioux Native American Church from 1929 to 1949, and four succeeding generations of his family have been members. As chief priest, Necklace helped firmly establish Peyote religion among the Yanktons, thus maintaining cultural and spiritual autonomy even when the U.S. government denied them, and American Indians generally, political and economic self-determination.A sacred plant long considered of divine origin by Mesoamericans, peyote`s ritual use spread northward through the American Southwest near the end of the nineteenth century. According to Native beliefs, peyote enabled human beings to communicate with the Creator. Because the message of peyotism resonated with Yankton pre-reservation beliefs and, at the same time, had parallels with Christianity, Sam Necklace and many other Yanktons supported its acceptance. The Yankton Sioux were among the first in the northern plains to adopt the Peyote religion, which they saw as an essential corpus of spiritual truths.Contrary to what some scholars have claimed, Maroukis explains that Peyotism was adopted because of its vision-inducing effects. The Native American Church accepts peyote as a powerful medicine—a gift from God with the power to heal. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite [361]-378
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  • 2
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3513-1
    Language: English
    Pages: X, 279 S.
    Keywords: Nordamerika USA ; Indianer, USA ; Grundeigentum ; Indianerpolitik ; Geschichte ; Cherokee Commission
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  • 3
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3485-2 , 978-0-8061-3485-7
    Language: English
    Pages: xiv, 282 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 246
    Keywords: Nordamerika Washington ; Indianer, Plateau ; Frau und sozialer Status ; Geschlechterrolle ; Gleichheit ; Ungleichheit ; Colville Indian Reservation 〈Washington〉
    Abstract: Many Native American cultures have long treated women and men as equals. In A Necessary Balance, Lillian A. Ackerman examines the balance of power and responsibility between men and women within each of the eleven Plateau Indian tribes who live today on the Colville Indian Reservation in north-central Washington State.Ackerman analyzes tribal cultures over three historical periods lasting more than a century--the traditional past, the farming phase when Indians were forced onto the reservation, and the twentieth century industrial present. Ackerman examines gender equality in terms of power, authority, and autonomy in four social spheres: economic, domestic, political, and religious.Although early explorers and anthropologists noted isolated instances of gender equality among Plateau Indians, A Necessary Balance is the first book-length examination of a culture that has practiced such equality from its early days of hunting and gathering to the present day. Ackerman`s findings also relate to an examination of European and American cultures, calling into question the current assumption that gender equality ceases to be possible with the advent of industrialization. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite [253]-269
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  • 4
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3552-2
    Language: English
    Pages: XXII, 185 S.
    Edition: 1. print
    Keywords: Nordamerika Washington ; Indianer, Nordamerika ; Indianer, Nordwest-Küste ; Makah ; Quinault ; Twana ; Quileute ; Klallam ; Kultur
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  • 5
    ISBN: 0-8061-3451-8 , 978-0-8061-3451-2
    Language: English
    Pages: xvii, 339 Seiten , Illustrationen, Karten, Notenbeispiele
    Series Statement: The _Civilization of the American Indian Series volumen 244
    Keywords: Nordamerika Nordwest-Küste ; Makah ; Musik ; Soziales Leben ; Biographie ; Ward, Helma [Leben und Werk]
    Abstract: Ever since she was a small child, Helma Swan, the daughter of a Northwest Coast chief, loved and learned the music of her people. As an adult she began to sing, even though traditionally Makah singers had been men. How did such a situation develop? In her own words, Helma Swan tells the unusual story of her life, her music, and how she became a singer. An excellent storyteller, she speaks of both musical and non-musical activities and events. In addition to discussing song ownership and other Makah musical concepts, she describes songs, dances, and potlatch ceremonies; proper care of masks and costumes; and changing views of Native music education. More generally, she speaks of cultural changes that have had profound effects on contemporary Makah life.Drawing on more than twenty years of research and oral history interviews, Linda J. Goodman in Singing the Songs of My Ancestors presents a somewhat different point of view-that of the anthropologist/ethnomusicologist interested in Makah culture and history as well as the changing musical and ceremonial roles of Makah men and women. Her information provides a context for Helma Swan`s stories and songs. Taken together, the two perspectives allow the reader to embark on a vivid and absorbing journey through Makah life, music, and ceremony spanning most of the twentieth century. Studies of American Indian women musicians are rare; this is the first to focus on a Northwest Coast woman who is an outstanding singer and storyteller as well as a conservator of her tribe`s cultural traditions. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite 313-322
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  • 6
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0806135573
    Language: English
    Pages: XXII, 242 S , Ill., Kt
    Series Statement: The civilization of the American Indian series 248
    Series Statement: The civilization of the American Indian series
    DDC: 973.0497
    RVK:
    Keywords: Indians of North America History ; Indians of North America History ; USA ; Indianer
    Note: Literaturangaben
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  • 7
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3331-7 , 978-0-8061-3331-7
    Language: English , Mayan languages
    Pages: lix, 1134 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 245
    Keywords: Mexiko Chiapas ; Tzotzil ; Ursprungsmythos ; Mythos und Legende ; Erzählung ; Folklore ; Originaltext
    Abstract: Four Creations is a collection of seventy-four stories told to Gary H. Gossen by Tzotzil Maya storytellers in San Juan Chamula, Mexico. Spanning four cycles of creations, destructions, and restorations from the dawn of cosmic order to the present era, this epic history reveals a distinctly Maya vision of the universe, grand in scope yet leavened with local humor, irony, and the Tzotzil narrators` own critical commentaries.Four Creations includes mythic accounts of modern history, such as the Wars of Independence, the Mexican Revolution, and the current Protestant evangelical movement. Given in both transcribed Tzotzil and English translations, the texts are enlivened by more than one hundred Maya Indian drawings and by Gossen`s extensive ethnographic and historical notes based on his conversations with the narrators and more than thirty-five years of study.Miguel León-Portílla`s Foreword situates Four Creations within the broader context of Mesoamerican culture and traditions, while the Afterword by Jan Rus relates this work to recent events in modern-day Chamula. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite 1101-1107Einige Texte in Tzotzil-Sprache mit Übersetzung ins Englische
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  • 8
    ISBN: 0-8061-3412-7 , 978-0-8061-3412-3
    Language: English
    Pages: xviii, 213 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 241
    Keywords: Nordamerika Wisconsin ; Oneida ; Führer, politischer ; Indianerpolitik ; Beziehungen Indigenes Volk-Regierung ; Beziehungen Indianer-Weiße ; Vertrag ; Biographie ; Bread, Daniel [Leben und Werk]
    Abstract: Chief Daniel Bread (1800-1873) played a key role in establishing the Oneida Indians` presence in Wisconsin after their removal from New York, yet no monument commemorates his deeds as the community`s founder. Laurence M. Hauptman and L. Gordon McLester, III, redress that historical oversight, connecting Bread`s life story with the nineteenth-century history of the Oneida Nation.Bread was often criticized for his support of acculturation and missionary schools as well as for his working relationship with Indian agents; however, when the Federal-Menominee treaties slashed Oneida lands, he fought back, taking his people`s cause to Washington and confronting President Andrew Jackson. The authors challenge the long-held views about Eleazer Williams`s leadership of the Oneidas and persuasively show that Bread`s was the voice vigorously defending tribal interests. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite [185]-201
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  • 9
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3448-8 , 978-0-8061-3448-2
    Language: English
    Pages: xxvii, 322 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 243
    Keywords: Nordamerika Nordwest-Küste ; Indianer, Nordwest-Küste ; Coquille ; Informant ; Biographie ; Geschichte ; Thompson, Coquelle [Leben und Werk] ; Siletz Indian Reservation 〈Oregon〉
    Abstract: Coquelle Thompson (1849-1946) was an Upper Coquille Athabaskan Indian from along the Oregon coast. During his lifetime, he worked along as farmer, hunting/fishing guide, teamster, tribal policeman, and served as expert witness on Upper Coquille and reservation life and culture for anthropologists.While captain of the tribal police, Thompson was assigned to investigate the Warm House Dance, the Siletz Indian Reservation version of the famous Ghost Dance. Thompson became a proselytizer for the Warm House Dance, helping to carry its message and performance from Siletz along the Oregon coast to as far south as Coos Bay.Thompson lived through the conclusion of the Rogue River Indian War of 1855-56 and his tribe`s subsequent removal from southern Oregon to the Siletz Reservation. During his lifetime, the Siletz Reservation went from one million acres to seventy-seven individual allotments and four sections of tribal timber.Lionel Youst and William R. Seaburg include an examination of the works of six anthropologists who interviewed Thompson over the years: J. Owen Dorsey, Cora Du Bois, Philip Drucker, Elizabeth Derr Jacobs, Jack Marr, and John Peabody Harrington. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite [301]-312
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  • 10
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3447-X , 978-0-8061-3447-5
    Language: English
    Pages: xix, 209 Seiten , Illustrationen
    Series Statement: The _Civilization of the American Indian Series volume 242
    Keywords: Nordamerika Pennsylvania ; New York State ; Seneca ; Medizinbund ; Medizin, traditionelle ; Religion ; Ritual und Zeremonie ; Little Water Medicine Society
    Abstract: For the Seneca Iroquois Indians, song is a crucial means of renewing both medicine and heritage. Two or three times a year, the Little Water Medicine Society of western New York meets to renew the potency of its medicine bundles through singing. These bundles have been inherited from eighteenth century Iroquois war parties, handed down from generation to generation. In this long-awaited book, William N. Fenton describes the remarkable ceremonies of one of the least recorded but most significant medicine societies of the Iroquois Indians.Most of the Senecas who were members of the Little Water Society, or Society of Shamans, have passed away, and their knowledge of ceremonial healing and spiritual renewal is fading. Fenton has written this book to preserve knowledge of the ceremonies and songs for the Iroquois people and as a contribution to anthropology, folklore, ethnomusicology, and American Indian studies. In The Little Water Medicine Society of the Senecas, he presents his original 1933 fieldwork, along with details from the published and unpublished works of other researchers, to describe rituals, poetry, and songs drawn from his more than six decades of research among the Six Nations. (Verlagsangabe)
    Note: Literaturverzeichnis: Seite [199]-202
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  • 11
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3214-0 , 978-0-8061-3214-3
    Language: English
    Pages: xvi, 349 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 240
    Uniform Title: Pasado indígena
    Keywords: Mittelamerika Mexiko, alt ; Indianer, präkolumbianisch, Mexiko ; Archäologie ; Ethnohistorie ; Prähistorie, MA
    Abstract: This handsomely illustrated book offers a panoramic view of ancient Mexico, beginning more than thirty thousand years ago and ending with European occupation in the sixteenth century. Drawing on archaeological and ethnohistorical sources, the book is one of the first to offer a unified vision of Mexico's precolonial past.Typical histories of Mexico focus on the prosperity and accomplishments of Mesoamerica, located in the southern half of Mexico, due to the wealth of records about the glorious past of this region. Mesoamerica was only one of three cultural superareas of ancient Mexico, however, all interlinked by complex economic and social relationships.Tracing the large social transformations that took place from the earliest hunter-gatherer times to the Postclassic states, the authors describe the ties between the three superareas of ancient Mexico, which stretched from present-day Costa Rica to what is now the southwestern United States. According to the authors, these superareas-Mesoamerica, Aridamerica, and Oasisamerica-cannot be viewed as independent entities. Instead, they must be considered as a whole to understand the complex reality of Mexico's past and possible visions of Mexico's future. (Verlagsangabe)
    Description / Table of Contents: List of illustratione -- Preface -- Translator's note -- Introduction: Ancient Mexico 3 -- 1. Great Divisions : Aridamerica, Oasisamerica, and Mesoamerica 7 -- 2. Mesoamerican Preclassic Period 74 -- 3. Mesoamerican Classic Period 101 -- 4. Mesoamerican Epiclassic Period 168 -- 5. Mesoamerican Postclassic Period 188 -- Conclusion : The Three Histories -- Bibliography -- Index
    Note: Literaturverzeichnis: Seite [307]-326
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  • 12
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3360-6 (formal falsche ISBN) , 0-8061-3360-0 , 978-0-8061-3360-7
    Language: English
    Pages: xxvi, 213 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 239
    Keywords: Nordamerika Delaware ; Delaware Indianer ; Religion ; Mythologie ; Ritual und Zeremonie ; Fest
    Abstract: Voices from the Delaware Big House Ceremony examines and celebrates the Big House ceremony, the most important Delaware Indian religious observance to be documented historically. Edited by Robert S. Grumet, this compilation of essays offers diverse perspectives, from both historical documents and contemporary accounts, which shed light on the ceremony and its role in Delaware culture. As Grumet says, "The many voices brought together in this book produce something more akin to a chorus than a chant."The annual fall festival known as the "Gamwing" (Big House) was the center of life for Delaware Indian communities in Pennsylvania, Ohio, and Indiana west to Ontario and Oklahoma. The last ceremony was performed by the Eastern Oklahoma Delaware community in 1924. Determined to preserve their traditions for future generations, Delaware Big House followers have worked with anthropologists to preserve Big House texts, rituals, songs, and sacred objects.Including commentaries by Delaware traditionalists from communities in Oklahoma, Wisconsin, and Ontario, where most descendants of the Big House Church live today, the volume also features an ethnographic description of the Big House ceremony and historical accounts dating from 1655 to 1984.
    Description / Table of Contents: Delaware commentaries / Ruthe Blalock Jones ... [et al.]. Introduction. The big house described / Terry J. Prewitt. The earliest accounts, 1655-1780; Beate and the White River revival, 1805-1806; Mid-nineteenth century accounts; Richard C. Adams's accounts, 1890 and 1904; Eastern Oklahoma Delaware big house ceremonies, 1907-1910; Charlie Elkhair's text, 1912; The Charlie Webber [Wi.tapano'xwe]: text of the Oklahoma Delaware big house ceremony, 1928; Additional notes to the big house ceremony, 1937; The Nicodemus Peters [Nekatcit] account, 1945; Lula Mae Gibson Gilliland's account, 1947; Eastern Oklahoma Delaware reminiscences, 1972-1994; Nora Thompson Dean's accounts of the eastern Oklahoma Unami Delaware big house, 1973-1984; Delaware and English names of people referred to in the texts
    Note: Literaturverzeichnis: Seite 201-205
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  • 13
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3346-5
    Language: English
    Pages: 128 Seiten , Illustrationen
    Keywords: Nordamerika Kanada ; Indianer, Nordamerika ; Waffe ; Materielle Kultur ; Geschichte
    Note: Literaturverzeichnis: Seite 125-127
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  • 14
    ISBN: 0-8061-3262-0 , 978-0-8061-3262-4
    Language: English
    Pages: XVIII, 454 Seiten , Illustrationen, Karten
    Series Statement: The _Civilization of the American Indian Series volume 236
    Keywords: Nordamerika Indianer, Nordamerika ; Rausch- und Genußmittel ; Ritual und Zeremonie ; Tabak ; Religion ; Schamanismus ; Ethnobotanik ; Kulturgeschichte
    Abstract: Recently identified as a killer, tobacco has been the focus of health warnings, lawsuits, and political controversy. Yet many Native Americans continue to view tobacco-when used properly-as a life-affirming and sacramental substance that plays a significant role in Native creation myths and religious ceremonies.This definitive work presents the origins, history, and contemporary use (and misuse) of tobacco by Native Americans. It describes wild and domesticated tobacco species and how their cultivation and use may have led to the domestication of corn, potatoes, beans, and other food plants. It also analyzes many North American Indian practices and beliefs, including the concept that Tobacco is so powerful and sacred that the spirits themselves are addicted to it. The book presents medical data revealing the increasing rates of commercial tobacco use by Native youth and the rising rates of death among Native American elders from lung cancer, heart disease, and other tobacco-related illnesses. Finally, this volume argues for the preservation of traditional tobacco use in a limited, sacramental manner while criticizing the use of commercial tobacco. (Verlagsangabe)
    Description / Table of Contents: List of illustrations -- List of tables -- Preface -- Part 1. Traditional uses of tobacco by Native Americans -- Part 2. Description of the North American tobaccos -- 3. The archaeobotanical study of tobacco -- 4. The identification of tobacco pollen -- 5. Evolution of the use of tobacco by Native Americans -- 6. The negative health effects of tobacco use -- References -- List of contributors -- Index
    Note: Literaturverzeichnis: Seite 387-434
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  • 15
    Book
    Book
    Norman : University of Oklahoma Press
    ISBN: 0-8061-3251-5 , 978-0-8061-3251-8
    Language: English
    Pages: xii, 292 Seiten , Illustrationen
    Series Statement: The _Civilization of the American Indian Series volume 237
    Keywords: Nordamerika USA ; Oklahoma ; Indianer, Südosten ; Indianer, Prärie und Plains ; Indianerpolitik ; Kulturkonflikt ; Vertreibung ; Umsiedlung ; Beziehungen, interethnische ; Konflikt, ethnischer ; Geschichte
    Abstract: Contrary neighbors examines relations between Southeastern Indians who were removed to Indian Territory in the early nineteenth century and Southern Plains Indians who claimed this area as their own.These two Indian groups viewed the world in different ways. The Southeastern Indians, primarily Choctaws, Cherokees, Creeks, Chickasaws, and Seminoles, were agricultural peoples. By the nineteenth century they were adopting American "civilization": codified laws, Christianity, market-driven farming, and a formal, Euroamerican style of education. By contrast, the hunter-gathers of the Southern Plains-the Comanches, Kiowas, Wichitas, and Osages-had a culture based on the buffalo. They actively resisted the Removed Indians` "invasion" of their homelands.The Removed Indians hoped to lessen Plains Indian raids into Indian Territory by "civilizing" the Plains peoples through diplomatic councils and trade. But the Southern Plains Indians were not interested in "civilization" and saw no use in farming. Even their defeat by the U.S. government could not bridge the cultural gap between the Plains and Removed Indians, a gulf that remains to this day. (Verlagsangabe)
    Description / Table of Contents: List of illustrations -- Acknowledgements -- 1. Introduction -- 2. First encounters -- 3. Where the Trail of Tears ends -- 4. Councils, trade, and captives -- 5. In the shadow of the Whitemen -- 6. Civil and uncivil wars -- 7. One red family? -- 8. Conclusion -- Notes -- Bibliography -- Index
    Note: Literaturverzeichnis: Seite 263-273
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