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  • GBV  (1)
  • Frobenius-Institut
  • HBZ
  • 1995-1999  (1)
  • New York [u.a.] : Oxford Univ. Press  (1)
  • Business ethics  (1)
  • Philosophy  (1)
Datasource
  • GBV  (1)
  • Frobenius-Institut
  • HBZ
  • BVB  (1)
Material
Language
Years
  • 1995-1999  (1)
Year
Author, Corporation
Publisher
  • New York [u.a.] : Oxford Univ. Press  (1)
Subjects(RVK)
  • Philosophy  (1)
  • 1
    Book
    Book
    New York [u.a.] : Oxford Univ. Press
    ISBN: 0195096789 , 0195100778
    Language: English
    Pages: XII, 214 S.
    Series Statement: The Ruffin series in business ethics
    DDC: 302.3/5
    RVK:
    Keywords: Bedrijfsethiek ; Culture d'entreprise ; Morale ; Morale des affaires ; Organisatiecultuur ; Business ethics ; Corporate culture ; Ethics ; Unternehmensethik ; Unternehmensethik
    Abstract: In Organizational Ethics and the Good Life, Edwin Hartman contends that, as ethics is about the good community, a great part of business ethics is about the good organization. He argues that a large and complex organization has the characteristic of the "commons" studied by game theorists, and that it is the task of management to preserve the commons in the long-term interests of all its members, principally by creating an appropriate corporate culture. A good corporate culture not only serves the interests of the participants but makes the organization a place in which they can develop interests that are compatible with both autonomy and good corporate citizenship: that is, they can develop a sense of the good life that is appropriate to the moral person
    Abstract: Hartman opposes the standard view that the study of organizational ethics is a matter of considering how certain foundational ethical principles apply in organizational settings; instead, he argues, business ethicists should consider how free and rational people arrive at a consensus on practical ethical principles in a morally good organization that leaves room for moral progress. And what makes an organization morally good? In discussing justice, loyalty, and other features of a morally good organization, Hartman draws largely on the work of Rawls and Hirschman. In describing the good life as one in which well-being and morality overlap, Hartman proposes a new version of an idea as old as Aristotle, who taught that human beings are rational but also irreducibly communal creatures
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