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  • MPI Ethno. Forsch.  (2)
  • Weltkulturen Museum
  • Ethn. Museum Berlin
  • Englisch  (2)
  • Albanisch
  • Latein
  • 1970-1974  (2)
  • Hoyles, John  (2)
  • History  (2)
Datenlieferant
  • MPI Ethno. Forsch.  (2)
  • Weltkulturen Museum
  • Ethn. Museum Berlin
Materialart
Sprache
  • Englisch  (2)
  • Albanisch
  • Latein
Erscheinungszeitraum
  • 1970-1974  (2)
Jahr
Verlag/Herausgeber
Schlagwörter
  • 1
    ISBN: 9789401028196
    Sprache: Englisch
    Seiten: Online-Ressource (180p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: International Archives of the History of Ideas Archives internationales d’Histoire des Idees 53
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Schlagwort(e): Philosophy, modern ; History
    Kurzfassung: One — Ken -- 1. The Critical Heritage -- 2. The Religious Background -- 3. The Aesthetics of Infinity -- 4. Neoclassicism -- 5. The Metaphysical Tradition -- 6. Poetic Diction -- Two — Byrom and Law -- 7. Light and Enlightenment -- 8. Deism and Modernism -- 9. From Quietism to Evangelicalism -- 10. Theological Renewal -- 11. Nature and Enthusiasm -- 12. Psychology and Aesthetics -- Conclusion -- Appendices.
    Kurzfassung: It has recently been argued that the 18th century can no longer be 1 seen as gripped in the strait-jacket of Augustanism and Neoclassicism. Such labels are seen as doing less than justice to the rich variety of individual talents and intellectual trends which collectively constitute 18th century culture. While welcoming the interment of the long­ standing myth of the peace of the Augustans, there seems little point in placing an interdict on labels which, willy-nilly, have stuck. In economic, social and ecclesiastical terms there is an age between 1689 and 1789 whose homogeneity is reflected in its cultural products. There is a mainstream which the strength and variety of counter­ currents and cross-currents corroborate rather than disintegrate. It is the purpose of this study to reveal some aspects of this mainstream by examining certain cross-currents which overlap its edges. Hence the choice of Thomas Ken (1637-1711), John Byrom (1692-1763) and William Law (1686-1761).
    URL: Volltext  (lizenzpflichtig)
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  • 2
    ISBN: 9789401030083
    Sprache: Englisch
    Seiten: Online-Ressource (288p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: International Archives of the History of Ideas / Archives internationales d’histoire des ideés 39
    Serie: International Archives of the History of Ideas Archives internationales d'histoire des idées 39
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Schlagwort(e): Philosophy, modern ; History
    Kurzfassung: One The Source: Henry More -- 1. Introduction: The Fourth Ground of Certainty -- 2. Philosophy: Descartes and Plato -- 3. Religion: Latitude and Pietism -- 4. Aesthetics: From Metaphysical to Romantic -- 5. More’s Work as Literature -- Two The Verge: John Norris -- 6. Introduction: A Transitional Figure -- 7. Norris and the Enlightenment -- 8. Philosophy: “Platonic Gibberish” -- 9. Religion: The Grounds of Assent -- 10. Poetry: The Last of the Metaphysicals -- Three The Result: Isaac Watts -- 11. Introduction: Classicism and the Enlightenment -- 12. The English Enlightenment -- 13. “Free Philosophy” -- 14. Sunk Religion -- 15. Aesthetics -- 16. The Sublime -- 17. The Metaphysical Tradition -- 18. Classicism: The Art of Sinking -- Conclusion.
    Kurzfassung: It is not always easy to maintain a proper balance between the delineation of cultural development within a given literary field and the claims of practical criticism. And yet if the history of ideas is to be more than a pastime for the student of literature, it must be rooted in the precise art of discrimination. The following chapters attempt to describe and evaluate a particular cultural development by relating the background of ideas to the literary achievement of three writers. It will be sufficient here to out­ line the nature of the problem, and the method and approach employed. The concept of cultural development implies a recognition of the con­ nections between ideology and aesthetics. There are at least two ways of exploring such connections. The one, pioneered by Basil Willey, seeks to situate the critical moments of our cultural development in the back­ ground of ideas, without which the contribution of a particular author cannot be justly evaluated. The danger of such an approach is that the task of discrimination comes to depend over-heavily on extra-literary criteria.
    URL: Volltext  (lizenzpflichtig)
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