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  • HU-Berlin Edoc  (2)
  • English  (2)
  • Großbritannien
  • Indien
  • United States
  • 1
    Online Resource
    Online Resource
    Berlin : Humboldt-Universität zu Berlin
    In:  Acta Sociologica 62,2019,2, Seiten 174-192
    ISSN: 0001-6993 , 0001-6993
    Language: English
    Pages: 1 Online-Ressource (19 Seiten)
    Titel der Quelle: Acta Sociologica
    Publ. der Quelle: London, England : SAGE Publications
    Angaben zur Quelle: 62,2019,2, Seiten 174-192
    DDC: 300
    Keywords: Family demography ; income inequality ; decomposition ; counterfactual analysis ; Germany ; United States ; Sozialwissenschaften
    Abstract: Income inequality has grown in many countries over the past decades. Single country studies have investigated how trends in family demography, such as rising female employment, assortative mating and single parenthood, have affected this development. But the combined effects have not been studied sufficiently, much less in a comparative perspective. We apply decomposition and counterfactual analyses to Luxembourg Income Study data from the 1990s and 2000s for West Germany and the USA. We counterfactually analyse how changes in the distribution of men’s and women’s education, employment and children across households between the 1990s and 2000s affected overall inequality (Theil index). We find that changes in family demography between the 1990s and the 2000s explain inequality growth in West Germany but not in the USA, where the effects of gendered changes in education and employment offset each other. In West Germany, changes in the distribution of household types, and particularly changes in men’s employment and education, contributed to increases in income inequality. The country differences in the relationship between changes in family demography and inequality growth reflect how the decline in men’s and the growth in women’s employment played out differently in the weakening male breadwinner context in West Germany and in the universal breadwinner context in the USA.
    Abstract: Peer Reviewed
    Note: This publication is with permission of the rights owner freely accessible due to an alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively.
    URL: Volltext  (kostenfrei)
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  • 2
    Language: English
    Pages: 1 Online-Ressource (368 Seiten)
    Dissertation note: Dissertation Humboldt-Universität zu Berlin 2018
    DDC: 301
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    Keywords: Hochschulschrift ; Elite ; Geist des Kapitalismus ; Indien ; Wirtschaftselite ; Gujarat ; Pierre Bourdieu ; Globalisierung ; Elite ; Globalization ; Gujarat ; Spirit of capitalism ; economic elite ; India ; Pierre Bourdieu ; Soziologie, Anthropologie
    Abstract: Mehr als zwei Jahrzehnte nach der wirtschaftlichen Liberalisierung Indiens kam es zur Herausbildung einer neuen Kultur des Unternehmergeistes, eines kapitalistischen Geistes. Sie umfasst die Wiederbelebung traditioneller wie auch das Entstehen angeblich moderner Werte. Die Kultur des Unternehmergeistes bezog sich vorwiegend auf die aufstrebende Mittelschicht des Landes. Diese Arbeitet erforscht wie der kapitalistische Geist in der Wirtschaftselite im indischen Bundesstaat Gujarat entsteht. Das Ziel der Forschung liegt in der Erklärung von Ungleichzeitigkeit im kapitalistischen Geist. Gujarat bietet sich als Region für eine solche Analyse an, da der Staat sowohl über wirtschaftliche Traditionen verfügt wie auch eine starke wirtschaftliche Öffnung erfährt. Den kapitalistischen Geist fasse ich als kapitalistisches Ethos im Anschluss an Pierre Bourdieus Konzept des Habitus. In Kombination mit Boike Rehbeins Konzept der Soziokultur, welches nebeneinander bestehende Lagen mit unterschiedlichen sozio-historischem Ursprüngen in einer Gesellschaft erklärt, gehe ich der Forschungsfrage nach dem Entstehen des kapitalistischen Geistes nach. Die Forschung wurde mittels der Dokumentarischen Methode mit qualitativen Interviews mit der Wirtschaftselite in Gujarat durchgeführt. Dem kapitalistischen Ethos in der Wirtschaftselite in Gujarat liegen drei Soziokulturen zugrunde, die mit der Britischen Kolonialzeit und Industrialisierung (1850-1947), mit der Zeit der eingeschränkten Wirtschaft (1947-1991) und mit der wirtschaftlichen Liberalisierung (1991) entstanden. Das kapitalistische Ethos wird in den Soziokulturen verschiedentlich interpretiert. Ich habe drei kapitalistische Ethoi rekonstruiert: das Mahajan Ethos, das Nehruvianische Ethos und das Neoliberale Ethos.
    Abstract: Almost two decades after India’s economic liberalization, scholars found the emergence of a new moral order. This new enterprise culture, or capitalist spirit, entailed the revival of traditional as well the formation of putatively modern values. While this enterprise culture accounted mostly to the emerging middle class in the country, similar changes were observed at the core of industrial capitalism: management styles, which remained unstudied sociologically. This thesis investigates how the capitalist spirit in the business elite in the Indian state of Gujarat emerges. The purpose of this study is to explain the emergence of asynchronicity in the capitalist spirit. Studying the business elite in a state with a stronghold in business traditions as well as a stark economic liberalization contributes to the above mentioned studies. Based on literature review I argue for the capitalist spirit as capitalist ethos, drawing on Pierre Bourdieu’s habitus concept in combination with Boike Rehbein ‘s concept of socioculture, which explains coexisting layers in societies of different socio-historical origins. This research interest was operationalized with the documentary method, conducting qualitative interviews with the top business leaders in Gujarat. In this study, the capitalist ethos in the business elite in Gujarat emerges in three sociocultures that arose with British colonialism and industrialization (1850-1947), with the restricted economy (1947-1991), and with economic liberalization (1991). The capitalist ethos is differently interpreted in the sociocultures and therefore gains different meaning. I reconstructed the three capitalist ethoi of the Mahajan Ethos, the Nehruvian Ethos and the Neoliberal Ethos, respectively.
    URL: Volltext  (kostenfrei)
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