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  • MPI Ethno. Forsch.  (2)
  • HU Berlin
  • BVB
  • MPI-MMG
  • 1965-1969  (2)
  • Dordrecht : Springer  (2)
  • Genetic epistemology
Datenlieferant
  • MPI Ethno. Forsch.  (2)
  • HU Berlin
  • BVB
  • MPI-MMG
Materialart
Sprache
Erscheinungszeitraum
Jahr
Verlag/Herausgeber
  • 1
    Online-Ressource
    Online-Ressource
    Dordrecht : Springer
    ISBN: 9789401034418
    Sprache: Englisch
    Seiten: Online-Ressource (132p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Serie: Tulane Studies in Philosophy 17
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Schlagwort(e): Philosophy (General) ; Genetic epistemology ; Philosophy. ; Knowledge, Theory of.
    Kurzfassung: Knowing in the Strong Sense -- Sophistic Measures -- Eros and Knowledge -- Absent Objects -- The Difference Between the Psychology and the Epistemology of Perception -- Inferential Meaning in Philosophic Questions -- Conceptual Models in Knowledge -- The Analytic, the Synthetic, and C. I. Lewis.
    Kurzfassung: Due to the unprecedented interest which the announcement of the topic of epistemology evoked from contributors, two annual volumes will be devoted to it. This volume accordingly is entitled Epistemology I, and the next volume will be entitled Epistemology II. The Editor KNOWING IN THE STRONG SENSE PETER M. BURKHOLDER Professor Norman Malcolm has defended what he calls "the strong sense" of "know." 1 It is one of the propositional senses; i.e. what is said to be known, in this sense, is an item of information rather than a person, a poem, a physical object, or a skill. According to· Malcolm, this sense of "know" is important and useful.' Philosophers have had it "in mind when they have spoken of 'perfect,' 'metaphysical,' or 'strict' cer­ tainty" (Ke, 70). Moreover, laymen use it when they profess to know such obvious truths as "2 + 2 = 4" or "This is an ink-bottle" (said while peering at and poking an ink-bottle). Nevertheless, in spite of his opinion that it is important, Malcolm has not given a detailed analysis of the strong sense of "know." Thus we may be justified in studying it, first to determine exactly what it is, and then to evaluate it. I do not, of course, wish to suggest that Malcolm necessarily WQuid accept my account of the strong sense as an accurate expli­ cation of his opinions. However, in its descriptive aspects my analysis seems compatible with his written statements.
    URL: Volltext  (lizenzpflichtig)
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Online-Ressource
    Online-Ressource
    Dordrecht : Springer
    ISBN: 9789401035354
    Sprache: Englisch
    Seiten: Online-Ressource (XVIII, 150 p) , digital
    Ausgabe: Springer eBook Collection. Humanities, Social Sciences and Law
    Paralleltitel: Erscheint auch als
    Paralleltitel: Erscheint auch als
    Schlagwort(e): Philosophy (General) ; Genetic epistemology ; Philosophy, modern ; Knowledge, Theory of.
    Kurzfassung: I. Introduction to Franz Brentano’s Philosophy -- 1. Problems of Interpretation -- 2. General -- II. The Early Position -- 1. About the concept of truth. Early criticism of the correspondence theory -- 2. Arguments for the Existence of entia rationis -- III. The Transition -- 1. Analysis of Linguistic Function -- 2. Arguments against the Existence of entia rationis -- IV. The Transition and Background -- 1. Mental Acts -- 2. Judgements -- 3. An attempt to retain the correspondence theory without entia rationis -- V. Late position (critical part) -- 1. Criticism of the correspondence formula res -- 2. Criticism of the correspondence formula intellectus and adequatio -- VI. Late position (positive part) -- 1. Truth -- 2. Evidence -- VII. Ramifications of the analysis of truth -- 1. Self-evident judgements, ‘a priori’ and ‘a posterioir’ -- 2. The relation between self-evident and demonstrable knowledge -- Concluding Remarks -- Appendices.
    Kurzfassung: Franz Brentano 1 was an important philosopher, but for a long time his importance was under-estimated. At least in the English speaking countries, he came to be remembered best as the initiator of a philoso­ phical position which he in fact abandoned for good and sufficient 2 reasons. His ultimate and most important contributions passed almost unnoticed. Even such a well-informed and well-prepared book as Passmore's IOO Years of Philosophy (Duckworth, I957), is open to the same comment; Passmore concentrated his attention on the early Brentano, because he regarded his influence on the British philo­ sophical scene as being confined to Brentano's early work. Brentano's pupils, e. g. , Husserl, Meinong, Marty and Twardowski, were often influential and, often enough, they departed from the strict common­ sense and advisedly cautious attitude of their great teacher. Thus even on the continent, the public image of Brentano tended to be incomplete (and sometimes distorted), outside the narrower circle of pupils, followers, and people with special interest. This, or very nearly this, was still the case in I955, when my contacts with the followers of Twardowski made me turn towards the study of Brentano. Since then there has been a gratifying revival of interest in his work. His early book on Aristotle was reprinted in German and two of his main positions, Psychologie and Wahrheit und Evidenz, are appearing in English translations. Translations into other languages, e. g.
    URL: Volltext  (lizenzpflichtig)
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