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Autobiography as indigenous intellectual tradition
Cree and Métis âcimisowinaVerfasser: Reder, Deanna <1963->
(DE-588)143062514978-1-77112-554-3
Schlagwörter: Kanada
; Métis ; Cree ; Indigenes Volk ; Autobiografische Literatur 
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Letzte Änderung: 29.03.2023
MARC-Felder:
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Fach:
- Ethnologie
- Anglistik / Amerikanistik
- Geschichte
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https://gateway-bayern.de/BV048306245
Letzte Änderung: 29.03.2023
| Titel: | Autobiography as indigenous intellectual tradition |
|---|---|
| Untertitel: | Cree and Métis âcimisowina |
| URL: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=03368593... |
| Erläuterung : | Inhaltsverzeichnis |
| URL: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=03368593... |
| Erläuterung : | Klappentext |
| Von: | Deanna Reder |
| ISBN: | 978-1-77112-554-3 |
| Preis/Einband: | softcover |
| Erscheinungsort: | Waterloo, Ontario, Canada |
| Verlag: | Wilfrid Laurier University Press |
| Erscheinungsjahr: | [2022] |
| Erscheinungsjahr: | © 2022 |
| Umfang: | xiii, 179 Seiten |
| Details: | Illustrationen |
| Serie/Reihe: | Indigenous studies series |
| Fußnote : | Includes bibliographical references and index |
| Abstract: | "Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing. Since the 1970s non-Indigenous scholars have perpetrated the notion that Indigenous people were disinclined to talk about their lives and underscored the assumption that autobiography is a European invention. Deanna Reder challenges such long held assumptions by calling attention to longstanding autobiographical practices that are engrained in Cree and Métis, or nêhiyawak, culture and examining a series of examples of Indigenous life writing. Blended with family stories and drawing on original historical research, Reder examines censored and suppressed writing by nêhiyawak intellectuals such as Maria Campbell, Edward Ahenakew, and James Brady. Grounded in nêhiyawak ontologies and epistemologies that consider life stories to be an intergenerational conduit to pass on knowledge about a shared world, this study encourages a widespread re-evaluation of past and present engagement with Indigenous storytelling forms across scholarly disciplines."-- |
| Sprache: | eng |
| RVK-Notation: | LB 48605 |
| RVK-Notation: | LB 33999 |
| RVK-Notation: | HQ 4045 |
| Fid-Notation: | SKA |
| Andere Ausgabe: | Erscheint auch als |
| _Bemerkung: | Online-Ausgabe, EPUB |
| _ISBN: | 978-1-77112-555-0 |
| Andere Ausgabe: | Erscheint auch als |
| _Bemerkung: | Online-Ausgabe, PDF |
| _ISBN: | 978-1-77112-556-7 |
| Thema (Schlagwort): | Kanada; Métis; Cree; Indigenes Volk; Autobiografische Literatur |
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| 245 | 1 | 0 | |a Autobiography as indigenous intellectual tradition |b Cree and Métis âcimisowina |c Deanna Reder |
| 264 | 1 | |a Waterloo, Ontario, Canada |b Wilfrid Laurier University Press |c [2022] | |
| 264 | 4 | |c © 2022 | |
| 300 | |a xiii, 179 Seiten |b Illustrationen | ||
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| 338 | |b nc |2 rdacarrier | ||
| 490 | 0 | |a Indigenous studies series | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | 3 | |a "Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing. Since the 1970s non-Indigenous scholars have perpetrated the notion that Indigenous people were disinclined to talk about their lives and underscored the assumption that autobiography is a European invention. Deanna Reder challenges such long held assumptions by calling attention to longstanding autobiographical practices that are engrained in Cree and Métis, or nêhiyawak, culture and examining a series of examples of Indigenous life writing. Blended with family stories and drawing on original historical research, Reder examines censored and suppressed writing by nêhiyawak intellectuals such as Maria Campbell, Edward Ahenakew, and James Brady. Grounded in nêhiyawak ontologies and epistemologies that consider life stories to be an intergenerational conduit to pass on knowledge about a shared world, this study encourages a widespread re-evaluation of past and present engagement with Indigenous storytelling forms across scholarly disciplines."-- | |
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| 653 | 0 | |a Métis / Biography / History and criticism | |
| 653 | 0 | |a Métis / Intellectual life | |
| 653 | 0 | |a Autobiography | |
| 653 | 0 | |a Biography as a literary form | |
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