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Rude citizenship; Jamaican popular music, copyright, and the reverberations of colonial power

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Rude citizenship

Jamaican popular music, copyright, and the reverberations of colonial power
Verfasser: Mann, Larisa Kingston GND link to dataset open/close  GND search link open/close  (DE-588)1259356418
978-1-4696-6724-9; 978-1-4696-6723-2
Schlagwörter: Jamaika GND link to dataset open/close  GND search link open/close  ; Musik GND link to dataset open/close  GND search link open/close  ; Kooperation GND link to dataset open/close  GND search link open/close  ; Urheberrecht GND link to dataset open/close  GND search link open/close 

 Buch
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Externe Links:
  • Inhaltsverzeichnis

Fach:
  • Musikwissenschaft


Letzte Änderung: 21.09.2023
Titel:Rude citizenship
Untertitel:Jamaican popular music, copyright, and the reverberations of colonial power
URL:http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=03334004...
Erläuterung :Inhaltsverzeichnis
Von:Larisa Kingston Mann
ISBN:978-1-4696-6724-9
Preis/Einband:pbk.
ISBN:978-1-4696-6723-2
Preis/Einband:hbk.
Erscheinungsort:Chapel Hill
Verlag:The University of North Carolina Press
Erscheinungsjahr:[2022]
Erscheinungsjahr:© 2022
Umfang:228 Seiten
Abstract:"In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann-DJ, media law expert, and ethnographer-identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. In street dances, recording sessions, and global genres such as the riddim, notions of originality include reliance on shared knowledge and authorship as an interactive practice. In this context, musicians, music producers, and audiences are often resistant to conventional copyright practices. And this resistance, Mann reveals, goes beyond cultural concerns. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state's limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a postcolonial world, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization"--
Sprache:eng
RVK-Notation:LS 48015
RVK-Notation:LS 48700
Fid-Notation:MUS
Angaben zum Inhalt:Introduction : Community originality and colonial copyright -- Voice of the people : Cultural survival as a musical imperative -- Every night it's something : Exilic authoritiy in the street dance -- Counteractions : Musical conversation against commodification -- Conclusion : New visions from old traditions : autonomy from the commons
Andere Ausgabe:Erscheint auch als
_Bemerkung:Online-Ausgabe
_ISBN:978-1-4696-6726-3
Andere Ausgabe:Erscheint auch als
_Bemerkung:Online-Ausgabe
_ISBN:978-1-4696-6725-6
Thema (Schlagwort):Jamaika; Musik; Kooperation; Urheberrecht

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5058 |a Introduction : Community originality and colonial copyright -- Voice of the people : Cultural survival as a musical imperative -- Every night it's something : Exilic authoritiy in the street dance -- Counteractions : Musical conversation against commodification -- Conclusion : New visions from old traditions : autonomy from the commons 
5203 |a "In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann-DJ, media law expert, and ethnographer-identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. In street dances, recording sessions, and global genres such as the riddim, notions of originality include reliance on shared knowledge and authorship as an interactive practice. In this context, musicians, music producers, and audiences are often resistant to conventional copyright practices. And this resistance, Mann reveals, goes beyond cultural concerns. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state's limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a postcolonial world, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization"-- 
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653 0|a Popular music / Jamaica / History and criticism 
653 0|a Popular music / Social aspects / Jamaica / History 
653 0|a Music trade / Jamaica 
653 0|a Copyright / Music / Jamaica 
653 0|a Music and race / Jamaica 
653 0|a Musique populaire / Jamaïque / Histoire et critique 
653 0|a Musique populaire / Aspect social / Jamaïque / Histoire 
653 0|a Musique / Industrie / Jamaïque 
653 0|a Droit d'auteur / Musique / Jamaïque 
653 0|a Musique et race / Jamaïque 
653 0|a Copyright / Music 
653 0|a Music trade 
653 0|a Popular music 
653 0|a Popular music / Social aspects 
653 2|a Jamaica 
653 6|a Criticism, interpretation, etc 
653 6|a History 
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