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Romanland
ethnicity and empire in ByzantiumVerfasser: Kaldellēs, Antōnios Emm. <1971->
(DE-588)128395885978-0-674-98651-0
Schlagwörter: Byzantinisches Reich
; Ethnizität ; Römer ; Geschichte 300-1100GBD-Deskriptor:
- Ethnizität
- Byzantinische Geschichte
- Identität
Buch
(Services, Fernleihe und weitere eXtras)
Bestand im BVB:
Bestand im KOBV:
Externe Links:
Fach:
Letzte Änderung: 28.03.2022
MARC-Felder:
- Universitätsbibliothek Würzburg (Sigel: 20)
- Monumenta Germaniae Historica, Deutsches Institut für Erforschung des Mittelalters, Bibliothek (keine Fernleihe möglich)
- Bibliothek der Ludwig-Maximilians-Universität München (Sigel: 19)
- Bayerische Staatsbibliothek München (Sigel: 12)
Bestand im KOBV:
- Universitätsbibliothek der Humboldt-Universität zu Berlin (Sigel: 11)
- Universitätsbibliothek der Freien Universität Berlin (Sigel: 188)
Externe Links:
Fach:
- Soziologie
- Geschichte
Permalink:
https://gateway-bayern.de/BV045488201
Letzte Änderung: 28.03.2022
| Titel: | Romanland |
|---|---|
| Untertitel: | ethnicity and empire in Byzantium |
| URL: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=03087311... |
| Erläuterung : | Inhaltsverzeichnis |
| Von: | Anthony Kaldellis |
| LoC-Nummer: | 018038001 |
| ISBN: | 978-0-674-98651-0 |
| Preis/Einband: | Hardcover |
| Erscheinungsort: | Cambridge, Massachusetts ; London, England |
| Verlag: | The Belknap Press of Harvard University Press |
| Erscheinungsjahr: | 2019 |
| Umfang: | xv, 373 Seiten |
| Details: | Karten |
| Abstract: | Was there ever such a thing as the Byzantine Empire and who were those self-professed Romans we choose to call "Byzantine" today? At the heart of these two interlinked questions is Anthony Kaldellis's assertion that empires are, by definition, multiethnic. If there was indeed such a thing as the Byzantine Empire, which rules bounded majority and minority ethnic groups? The labels for the minority groups in Byzantium are clear - Slavs, Bulgarians, Armenians, Jews, Muslims. What was the ethnicity of the majority group? Historical evidence tells us unequivocally that no card-carrying Byzantine ever called himself "Byzantine." He would identify as Roman. This line of identification was so strong in the eastern empire that even the conquering Ottomans saw themselves as inheritors of the Roman Empire. In Western scholarship, however, there has been a long tradition of denying Romanness to Byzantium. In the Middle Ages, people of the eastern empire were made "Greeks," and by the nineteenth century they were shorn of their distorted Greekness and turned "Byzantine." In Romanland, Kaldellis argues that it is time for historians to take the Romanness of Byzantines seriously so that we can better understand the relations between Romans and non-Romans, as well as the processes of assimilation that led to the absorption of foreign groups into the Roman genos.... |
| Sprache: | eng |
| LoC-Notation: | DF553 |
| RVK-Notation: | NH 9150 |
| RVK-Notation: | NH 9100 |
| Fid-Notation: | ALT |
| Thema (Schlagwort): | Byzantinisches Reich; Ethnizität; Römer; Geschichte 300-1100 |
| Weitere Schlagwörter : | Romans; Byzantine Empire; Romans; Ethnic identity; National characteristics, Roman; Cultural pluralism; Byzantine Empire |
| Weitere Schlagwörter : | Byzantine Empire; Civilization; Roman influences; Byzantine Empire; Ethnic relations; Byzantine Empire; History |
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| 264 | 1 | |a Cambridge, Massachusetts ; London, England |b The Belknap Press of Harvard University Press |c 2019 | |
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| 520 | |a Was there ever such a thing as the Byzantine Empire and who were those self-professed Romans we choose to call "Byzantine" today? At the heart of these two interlinked questions is Anthony Kaldellis's assertion that empires are, by definition, multiethnic. If there was indeed such a thing as the Byzantine Empire, which rules bounded majority and minority ethnic groups? The labels for the minority groups in Byzantium are clear - Slavs, Bulgarians, Armenians, Jews, Muslims. What was the ethnicity of the majority group? Historical evidence tells us unequivocally that no card-carrying Byzantine ever called himself "Byzantine." He would identify as Roman. This line of identification was so strong in the eastern empire that even the conquering Ottomans saw themselves as inheritors of the Roman Empire. In Western scholarship, however, there has been a long tradition of denying Romanness to Byzantium. In the Middle Ages, people of the eastern empire were made "Greeks," and by the nineteenth century they were shorn of their distorted Greekness and turned "Byzantine." In Romanland, Kaldellis argues that it is time for historians to take the Romanness of Byzantines seriously so that we can better understand the relations between Romans and non-Romans, as well as the processes of assimilation that led to the absorption of foreign groups into the Roman genos.... | ||
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