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Mapuche - Lydia Nakashima Degarrod - 2009 -- - Araucanian culture in transition - Mischa Titiev - 1951 -- - Ethnology of the Araucanos - Richard E. Latcham - 1909 -- - The Araucanians - John M. Cooper - 1946 -- - Araucanian child life and its cultural background - by Sister M. Inez Hilger - 1957 -- - Mapuche social structure: institutional reintegration in a patrilineal society of central Chile - Louis C. Faron ; foreword by Julian H. Steward - 1961 -- - Hawks of the sun: Mapuche morality and its ritual attributes - by Louis C. Faron - 1964 -- - The Mapuche people in post-dictatorship Chile - Guillaume Boccara - 2002 -- - Mapuche ceremonial landscape, social recruitment and resource rights - Tom D. Dillehay - 1990 -- - Female shamanism and the Mapuche transformation into Christian Chilean Farmers - Lydia Nakashima Degarrod - 1998
This collection consists of nine documents, all in English, about the Mapuche. Titiev gives a good overall picture of Mapuche culture with special emphasis on sociopolitical structure and acculturation but only covers the period from 1930 to the late 1940s. Cooper's writing, based on secondary documentation, supplements the data in Titiev, particularly in regard to diversity among the various tribal divisions, and adds more historical background information. Latcham's account of Mapuche culture as it existed in the late nineteenth century is poorly organized, but provides many useful details on Mapuche life. Although its major focus is on childhood and child-rearing practices, Hilger's piece provides a wealth of information on the life cycle, material culture, subsistence activities, religion, kinship, political organization, art, and culture history of both Chilean and Argentinian groups of Mapuche. Faron deals with Mapuche social structure, religion, and morals; Baccara discusses the Mapuche ethnic resurgence in post-dictatorship Chile; and Nakashima Degarrond describes female shamanism among the Mapuche of Chile. Historically, Mapuche or "people from the land" was the term used to designate the Mapuche occupying the south-central area of Chile but now is the term used for all Mapuche. The Mapuche speak a language called Mapudungun, composed of several dialects