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* Ihre Aktion:   suchen [und] (PICA Prod.-Nr. [PPN]) 689572972
 Felder   ISBD   MARC21 (FL_924)   Citavi, Referencemanager (RIS)   Endnote Tagged Format   BibTex-Format   RDF-Format 
Online Ressourcen (ohne online verfügbare<BR> Zeitschriften und Aufsätze)
 
K10plusPPN: 
689572972     Zitierlink
SWB-ID: 
9689572970                        
Titel: 
Khoi : FX13
Beteiligt: 
Körperschaft: 
Erschienen: 
New Haven, Conn : Human Relations Area Files, Inc, 2010
Sprache(n): 
Englisch
Schriftenreihe: 
Angaben zum Inhalt: 
Khoi - Emile Boonzaier and Teferi Abate Adem - 2010 -- - In Namaland and the Kalahari - Leonhard Schultze - 1907 -- - Certain rites of transition and the conception of !Nau among the Hottentots - A. Winifred Hoernlé - 1918 -- - The social organization of the Nama Hottentots of South Africa - A. Winifred Hoernlé - 1925 -- - The expression of the social value of water among the Naman of South-West Africa - Mrs. R. F. A. Hoernlé (A. W. Hoernlé) - 1923 -- - The magic medicine of the Hottentots - P. W. Laidler - 1928 -- - Culture of the Hottentots - Isaac Schapera - 1930 -- - The Nama and others - Alan Barnard - 1992 -- - The disruption of Khoi society in the 17th century - By Andrew B. Smith - 1983 -- - Medicine, health and medical practice in precolonial Khoikhoi society - Russel Viljoen - 1999 -- - The inheritance of private property among the Nama of southern Africa reconsidered - Peter Carstens - 1983


Sekundärausgabe
Gesamttitel: 
eHRAF World Cultures
Link zum Volltext: 


RVK-Notation: 
Sonstige Schlagwörter: 
Inhaltliche
Zusammenfassung: 
The Khoi Collection covers cultural and historical information, circa 1600 to 1930s. The work of Schapera covers social organization, habits and customs, economic life, political structure, religious beliefs and magic, art and folklore. Schultze describes Nama physical features, flora and fauna, material culture, economic activities, food habits, family life, kinship and life-cycles based on fieldwork in 1903-1905. Hoernlé address themes including rites of passage and conception of taboo, social organization and religious beliefs and taboo relating water, as observed in 1912-1913. Laidler provides a firsthand account of Nama medical practices. Barnard addresses historical and cultural ethnic relations. Smith argues against the fragile nature of Khoi economic system to suggest a broader ecological perspective. Viljoen reconsiders the role and function of medicine in the pre-colonial times. Carstens discusses the status of women and patterns of inheritance
 Zum Volltext 

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