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* Ihre Aktion:   suchen [und] (PICA Prod.-Nr. [PPN]) 1663867623
 Felder   ISBD   MARC21 (FL_924)   Citavi, Referencemanager (RIS)   Endnote Tagged Format   BibTex-Format   RDF-Format 
Bücher, Karten, Noten
 
K10plusPPN: 
1663867623     Zitierlink
Titel: 
Vice, crime and poverty : how the Western imagination invented the underworld / Dominique Kalifa ; translated by Susan Emanuel ; foreword by Sarah Maza
Autorin/Autor: 
Kalifa, Dominique, 1957-2020 [Verfasserin/Verfasser] info info
Beteiligt: 
Emanuel, Susan, 1950- [Übersetzung] info info ; Maza, Sarah C., 1953- [Verfass. eines Vorworts] info info
Erschienen: 
New York : Columbia University Press, [2019]
Umfang: 
296 Seiten
Sprache(n): 
Englisch (Sprache des Originals: Französisch)
Schriftenreihe: 
Originaltitel: 
Anmerkung: 
Includes bibliographical references and index
1902
Archivierung/Langzeitarchivierung gewährleistet (Rechtsgrundlage SSG). UB Tübingen
Bibliogr. Zusammenhang: 
Erscheint auch als: Kalifa, Dominique : Vice, crime and poverty. - New York : Columbia University Press, [2019] (Online-Ausgabe!)
ISBN: 
978-0-231-18742-8
978-0-231-54726-0 (ISBN der parallelen Ausgabe im Fernzugriff)
LoC-Nr.: 
2018042782
Sonstige Nummern: 
OCoLC: 1149389642     see Worldcat


RVK-Notation: 
Sachgebiete: 
SSG-Nummer(n): 2,1
Schlagwortfolge: 
Sonstige Schlagwörter: 
Inhaltliche
Zusammenfassung: 
In the den of horror -- Courts of miracles -- "Dangerous classes" -- Empire of lists -- The disguised prince -- The grand dukes' tour -- Poetic flight -- Ebbing of an imaginary -- Slow eclipse of the underworld -- Persistent shadows -- Roots of fascination.

"Prostitutes, criminals, and the sordid, dangerous places they inhabit have always been with us. Yet there has not always been an "underworld," or what the French call "les bas-fonds." This expression, which appeared in most western languages in the 19th century, reveals a new way of looking at these social ills and raises a key historical question: why did the century that gave us positivism, industry, democratization, and mass culture name--and thus reframe--its view of its social margins? This book explores this imaginary. It shows how the underworld came into being in the shattered Europe of the 19th century, born of a tradition in which biblical symbols-Sodom, Gomorrah, Babylon-intermingled with the "bad poor" of Christian lore and images of modern roguery like the Cour des Miracles. It decodes the construction of a worldview that has never ceased to fascinate us. For while it connotes things that are real-poverty, crime, and transgressions of all sorts-the "underworld" also constitutes an imaginary that expresses our fears, our anxieties, our desires. In representing the nether regions of our society-its "accursed share" so to speak-it also provides a route of symbolic and social escape. Although many of its components still exist or have been readapted to new contexts, the specific combination that arose in connection with the 19th century underworld gradually faded away in the 20th century. The welfare states established in the wake of the Second World War left very little room for it. And yet, while the contexts have changed, both the debates on issues related to the "underclass" and the images in contemporary cinema and steampunk culture reveal that the shadow of the underworld still lurks all around us"--


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