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* Ihre Aktion:   suchen [und] (PICA Prod.-Nr. [PPN]) 1657323560
 Felder   ISBD   MARC21 (FL_924)   Citavi, Referencemanager (RIS)   Endnote Tagged Format   BibTex-Format   RDF-Format 
Online Ressourcen (ohne online verfügbare<BR> Zeitschriften und Aufsätze)
 
K10plusPPN: 
1657323560     Zitierlink
SWB-ID: 
434883190                        
Titel: 
Autorin/Autor: 
Erschienen: 
Dordrecht ; s.l. : Springer Netherlands ; Imprint: Springer, 2015
Umfang: 
Online-Ressource (XV, 311 p, online resource)
Sprache(n): 
Englisch
Schriftenreihe: 
Angaben zum Inhalt: 
A Pragmatic MethodA Pragmatic Framework of Values and Principles: The Beginning -- Defining and Valuing Properties and Individuals -- What harm does death do to the decedent? -- How should we feel about our own death? -- How should we feel about another’s death? -- Is there a duty to die? -- A duty to suicide.
Anmerkung: 
Description based upon print version of record
Bibliogr. Zusammenhang: 
ISBN: 
978-94-017-7264-8
978-94-017-7263-1 (ISBN der Printausgabe)
Norm-Nr.: 
829640738
Sonstige Nummern: 
OCoLC: 915353688 (aus SWB)     see Worldcat


Link zum Volltext: 
Digital Object Identifier (DOI): 10.1007/978-94-017-7264-8


Sachgebiete: 
bicssc: HPQ ; bisacsh: PHI005000
Schlagwortfolge: 
Sonstige Schlagwörter: 
Inhaltliche
Zusammenfassung: 
This book brings together the relevant interdisciplinary and method elements needed to form a conceptual framework that is both pragmatic and rigorous. By using the best, and often the latest, work in thanatology, psychology, neuroscience, sociology, physics, philosophy and ethics, it develops a framework for understanding both what death is - which requires a great deal of time spent developing definitions of the various types of identity-in-the-moment and identity-over-time - and the values involved in death. This pragmatic framework answers questions about why death is a form of loss; why we experience the emotional reactions, feelings and desires that we do; which of these reactions, feelings and desires are justified and which are not; if we can survive death and how; whether our deaths can harm us; and why and how we should prepare for death. Thanks to the pragmatic framework employed, the answers to the various questions are more likely to be accurate and acceptable than those with less rigorous scholarly underpinnings or which deal with utopian worlds.


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