How is Society Possible? : Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz / by Steven Vaitkus

Englisch

Dordrecht : Springer, 1990

Online-Ressource (208p) : digital

Erscheint auch als (Druck-Ausgabe) : ISBN 9789401074322

Erscheint auch als (Druck-Ausgabe) : ISBN 9780792308201

Erscheint auch als (Druck-Ausgabe) : ISBN 9789400920781

978-94-009-2077-4

Weitere Ausgaben: 978-94-010-7432-2 (Druckausgabe)

DOI: 10.1007/978-94-009-2077-4

*Philosophy (General) ; Phenomenology ; Sociology.

Klassifikation der Library of Congress: B829.5.A-829.5.Z

Dewey Dezimal-Klassifikation: 142.7;

Book Industry Communication: HPCF3

bisacsh: PHI018000

One: Mead’s Theory of Intersubjectivity -- I. Intersubjectivity as a Problem of the Social Group -- II. Critical Remarks to Mead’s Theory of Intersubjectivity -- Two: Gurwitsch’s Theory of Intersubjectivity -- III. Intersubjectivity as a Problem of Context and the Milieu-World -- IV. Critical Remarks to Gurwitsch’s Theory of Intersubjectivity -- Three: Schutz’s Theory of Intersubjectivity -- V. The Fundamental Levels to the Problem of Intersubjectivity -- VI. Towards an Integrated Theory of Intersubjectivity: The Person and The Social Group -- VII. Critical Remarks to Schutz’s Theory of Intersubjectivity -- Four: Intersubjectivity and the Social Group -- VIII. A General Program for Any Future Analysis of the Problem of Intersubjectivity -- IX. Reflections on the Problem of Intersubjectivity and the Social Group -- Name Index.

How is society possible? In Die Krisis der europiiischen Wissenschaflen und die transzendentale Phiinomenoiogie, I Edmund Husserl is found with a pathos send­ ing out pleas for belief ("Glauben") in his transcendental philosophy and tran­ scendental ego. The traditional idea of theoretical reflection instituted in ancient Greece as the suspension of all taken for granted worldly interests has, through a partial realization of itself, forsaken itself in the one-sided development of the objective mathematical-natural sciences as they themselves have become so taken for granted, with the method and validity of their results held as so self-evident, that they appear as resting self-sufficiently on their own grounds, while pursuing an increasingly abstract mathematization of nature. The sciences are left without a foundation and their meaning within the world consequently unintelligible, while their objective and valid abstract concepts continually tend to supercede the everyday life-world and render it questionable. In the end, these of belief in the everyday life-world or reflective evolving and exchanging attitudes doubt (science) ultimately leads to a disbelief in both, and a search in one direction for idol leaders and in the other for the cult of experience. This collapse of Western belief systems becomes particularly threatening as it turns into nihilism which is the development of beliefs in societal forms which employ 2 natural and social science for the liquidation of humanity and nature. Society starts becoming impossible.

 

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http://dx.doi.org/10.1007/978-94-009-2077-4 [Springer EBook]