826155324     

511967748                        

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Communities of Violence : Persecution of Minorities in the Middle Ages

Nirenberg, David, 1964- [Verfasserin/Verfasser]

New paperback edition / with a new preface by the author

Princeton ; Oxford : Princeton University Press, May 2015

1 online resource (321 pages)

Englisch

Cover; Title; Copyright; Contents; PREFACE TO THE NEW PAPERBACK EDITION; ACKNOWLEDGMENTS; ABBREVIATIONS; INTRODUCTION; CHAPTER ONE: The Historical Background; PART ONE: CATACLYSMIC VIOLENCE: FRANCE AND THE CROWN OF ARAGON; CHAPTER TWO: France, Source of the Troubles: Shepherds' Crusade and Lepers' Plot (1320, 1321); CHAPTER THREE: Crusade and Massacre in Aragon (1320); CHAPTER FOUR: Lepers, Jews, Muslims, and Poison in the Crown (1321); PART TWO: SYSTEMIC VIOLENCE: POWER, SEX, AND RELIGION; CHAPTER FIVE: Sex and Violence between Majority and Minority

CHAPTER SIX: Minorities Confront Each Other: Violence between Muslims and Jews; CHAPTER SEVEN: The Two Faces of Sacred Violence; EPILOGUE: The Black Death and Beyond; BIBLIOGRAPHY OF WORKS CITED; INDEX

Literaturverzeichnis: Seite 251-279

: Erscheint auch als (Druck-Ausgabe)

Erscheint auch als: Communities of violence / Nirenberg, David (Druck-Ausgabe)

978-1-4008-6623-6 ( : 35.23 (3U))

978-0-691-16576-9 (ISBN der Printausgabe)

OCoLC: 904799048     

Elektronische Ressource: Zugang beim Produzenten (Lizenzangabe: Lizenzpflichtig)

NM 9250      Ähnliche Literatur

D164 .N384 2015

305.80094 ; 305.8/0094

LOC-SH: Electronic books ; Minorities -- Crimes against -- Europe -- History ; Persecution -- Europe ; Civilization, Medieval ; Europe -- Race relations ; Europe -- Ethnic relations

Civilization, Medieval ; Europe ; Ethnic relations ; Europe ; Race relations ; Minorities ; Crimes against ; Europe ; History ; Persecution ; Europe ; Electronic books

Cover -- Title -- Copyright -- Contents -- PREFACE TO THE NEW PAPERBACK EDITION -- ACKNOWLEDGMENTS -- ABBREVIATIONS -- INTRODUCTION -- CHAPTER ONE: The Historical Background -- PART ONE: CATACLYSMIC VIOLENCE: FRANCE AND THE CROWN OF ARAGON -- CHAPTER TWO: France, Source of the Troubles: Shepherds' Crusade and Lepers' Plot (1320, 1321) -- CHAPTER THREE: Crusade and Massacre in Aragon (1320) -- CHAPTER FOUR: Lepers, Jews, Muslims, and Poison in the Crown (1321) -- PART TWO: SYSTEMIC VIOLENCE: POWER, SEX, AND RELIGION -- CHAPTER FIVE: Sex and Violence between Majority and Minority -- CHAPTER SIX: Minorities Confront Each Other: Violence between Muslims and Jews -- CHAPTER SEVEN The Two Faces of Sacred Violence -- EPILOGUE: The Black Death and Beyond -- BIBLIOGRAPHY OF WORKS CITED -- INDEX.

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In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions--some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.