1839383089     

Ontology and oppression : race, gender, and social reality / Katharine Jenkins

Jenkins, Katharine [Verfasserin/Verfasser]

New York City : Oxford University Press, [2023] [© 2023]

xi, 268 Seiten

Englisch

Literaturverzeichnis Seite 245-255 und Index

Erscheint auch als: Ontology and oppression / Katharine Jenkins (Online-Ausgabe)

978-0-19-766678-4 (paperback); 978-0-19-766677-7 (hardback)

978-0-19-766680-7 (ISBN der parallelen Ausgabe im Fernzugriff)

OCoLC: 1385315306     

CC 8600  | CC 7700  | MD 8400      Ähnliche Literatur

Basisklassifikation: 71.33 (Frau) <Soziologie> ; 71.62 (Ethnische Beziehungen)

*Geschlechterstereotyp ; Geschlechterrolle      Zum Register

 

"The way society is organised means that we all get made into members of various types of people, such as judges, wives, or women. These 'human social kinds' may be brought into being by oppressive social arrangements, and people may suffer oppression in virtue of being made into a member of a certain human social kind. This book argues that we should pay attention to the ways in which the very fact of being made into a member of a certain human social kind can be oppressive in and of itself. For example, someone who becomes a wife under circumstances where husbands have unjust powers over their wives has suffered a wrong, even if her husband never in fact exercises these powers. The book argues that social movements against racial and gendered oppression, including efforts to advance trans liberation, must get to grips with this phenomenon, and supplies the conceptual tools needed to do so. The first tool is an analysis of this general form of wrong, termed 'ontic injustice'. The second tool is an account of 'ontic oppression', a particular kind of ontic injustice in which the wrong amounts to a form of oppression, in the sense of being structural and pervasive. The third tool is a pluralist account of race and gender kinds, according to which there is no single social kind that corresponds to a gender category such as 'woman', but rather, various different social kinds, each of which is explanatory for different purposes"--