Skip to main content Accessibility help
×
  • Cited by 10
  • Matthew J. Perry, John Jay College of Criminal Justice, City University of New York
Publisher:
Cambridge University Press
Online publication date:
November 2013
Print publication year:
2013
Online ISBN:
9781139628853

Book description

Gender, Manumission, and the Roman Freedwoman examines the distinct problem posed by the manumission of female slaves in ancient Rome. The sexual identities of a female slave and a female citizen were fundamentally incompatible, as the former was principally defined by her sexual availability and the latter by her sexual integrity. Accordingly, those evaluating the manumission process needed to reconcile a woman's experiences as a slave with the expectations and moral rigor required of the female citizen. The figure of the freedwoman - fictionalized and real - provides an extraordinary lens into the matter of how Romans understood, debated, and experienced the sheer magnitude of the transition from slave to citizen, the various social factors that impinged upon this process, and the community stakes in the institution of manumission.

Reviews

'This book is an excellent interdisciplinary answer to a narrow question. It engages with the multiple subfields of Roman slavery studies, gender studies, and legal history.'

Anise K. Strong Source: Bryn Mawr Classical Review

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

  • 3 - The Patron-Freedwoman Relationship in Roman Law
    pp 69-95

Bibliography

Adams, J. N. (1982). The Latin Sexual Vocabulary. Baltimore: Johns Hopkins University Press.
Alföldy, Géza. (1972). “Die Freilassung von Sklaven und die Struktur der Sklaverei in der römischen Kaiserzeit.” RSA 2: 97–129.
Andreau, Jean. (1993). “The Freedman.” In Andrea Giardina, ed., The Romans, 175–198. Translated by Lydia Cochrane. Chicago: University of Chicago Press.
Armstrong, David. (1989). Horace. New Haven, CT:Yale University Press.
Atkinson, K. M. T. (1966). “The Purpose of the Manumission Laws of Augustus.” Irish Jurist n.s. 1: 356–374.
Aubert, J.-J. (1994). Business Managers in Ancient Rome: A Social and Economic Study of Institores, 200 B.C.–A.D. 250. Leiden: E. J. Brill.
Bagnall, Roger. (1997). “Missing Females in Roman Egypt.” SCI 16: 121–138.
Bagnall, Roger and Bruce Frier. (1994). The Demography of Roman Egypt. Cambridge: Cambridge University Press.
Balsdon, J. P. V. D. (1962). Roman Women: Their History and Habits. New York: John Day Company.
Barrow, R. H. (1928). Slavery in the Roman Empire. New York: Barnes & Noble.
Barton, Carlin A. (2001). Roman Honor: The Fire in the Bones. Berkeley and Los Angeles: University of California Press.
Basanoff, Vsevolod. (1929). Partus Ancillae. Paris: Librairie du Recueil Sirey.
Bauman, Richard. (1996). Crime and Punishment in Ancient Rome. London and New York: Routledge.
Beard, Mary. (1995). “Re-reading (Vestal) Virginity.” In Richard Hawley and Barbara Levick, eds., Women in Antiquity: New Assessments, 166–177. London and New York: Routledge.
Biezunska-Malowist, Iza and Marian Malowist. (1966). “La procréation des esclaves comme source de l’esclavage (quelques observations sur l’esclavage dans l’antiquité, au moyen-âge et au cours des temps modernes).” In Mélanges offerts à Kazimierz Michałowski, 275–280. Warsaw: PWN.
Bloomer, W. Martin. (1997). Latinity and Literary Society at Rome. Philadelphia: University of Pennsylvania Press.
Bonfiglio, Barbara. (1998). Corruptio Servi. Milan: A. Giuffrè.
Boulvert, Gérard. (1970). Esclaves et affranchis impériaux sous le Haut-Empire romain: Rôle politique et administratif. Naples: Jovene.
Boulvert, Gérard (1974). Domestique et fonctionnaire sous le Haut-Empire romain: La condition de l’affranchi et de l’esclave du prince. Paris: Les Belles Lettres.
Bradley, Keith R. (1978). “The Age at Time of Sale of Female Slaves.” Arethusa 11: 243–251.
Bradley, Keith R. (1984). Slaves and Masters in the Roman Empire: A Study in Social Control. Oxford: Oxford University Press.
Bradley, Keith R. (1986). “Wet-Nursing at Rome: A Study in Social Relations.” In Beryl Rawson, ed., The Family in Ancient Rome, 201–229. Ithaca, NY:Cornell University Press.
Bradley, Keith R. (1987). “On the Roman Slave Supply and Slavebreeding.” Slavery and Abolition 8: 42–64.
Bradley, Keith R. (1991). Discovering the Roman Family: Studies in Roman Social History. Oxford: Oxford University Press.
Bradley, Keith R. (1993). “Review Article: Writing the History of the Roman Family.” CPh 88.3: 237–250.
Bradley, Keith R. (1994). Slavery and Society at Rome. Cambridge: Cambridge University Press.
Bradley, Keith R. (2000). “Animalizing the Slave: The Truth of Fiction.” JRS 90: 110–125.
Brennan, T. Corey. (2000). The Praetorship in the Roman Republic, Volume 2. Oxford: Oxford University Press.
Broughton, T. Robert S. (1951). The Magistrates of the Roman Republic, Volume 1. New York: American Philological Association.
Brown, P. Michael. (1993). Horace: Satires I. Warminster: Aris & Phillips.
Brunt, P. A. (1971). Italian Manpower, 225 B.C. – A.D. 14. Oxford: Oxford University Press.
Brunt, P. A. (1993). Studies in Greek History and Thought. Oxford: Oxford University Press.
Buckland, W. W. (1908). The Roman Law of Slavery. New York: AMS Press.
Buckland, W. W. (1963). A Textbook of Roman Law from Augustus to Justinian, third edition. Cambridge: Cambridge University Press.
Calza, Guido. (1940). La necropoli del Porto di Roma nell’Isola Sacra. Rome: Libreria dello Stato.
Cantarella, Eva. (1991). “Homicides of Honor: The Development of Italian Adultery Law over Two Millennia.” In David I. Kertzer and Richard P. Saller, eds., The Family in Italy from Antiquity to Present, 229–244. New Haven, CT:Yale University Press.
Cantarella, Eva (1992). Bisexuality in the Ancient World. Translated by Cormac Ó Cuilleanáin. New Haven, CT:Yale University Press.
Carlsen, Jesper. (1993). “The Vilica and Roman Estate Management.” In Heleen Sancisi-Weerdenburgm ed., De Agricultura: In Memoriam Pieter Willem de Neeve, Dutch Monographs on Ancient History and Archaeology 10, 197–205. Amsterdam: J. C. Gieben.
Carlsen, Jesper (1995). Vilici and Roman Estate Managers until AD 284. Rome: L’Erma di Bretschneider.
Carroll, Maureen. (2006). Spirits of the Dead: Roman Funerary Commemoration in Western Europe. Oxford: Oxford University Press.
Chantraine, Heinrich. (1967). Freigelassene und Sklaven im Dienst der römischen Kaiser: Studien zu ihrer Nomenklatur. Wiesbaden: Steiner.
Cherry, David. (1995). “Re-Figuring the Roman Epigraphic Habit.” AHB 9: 143–156.
Clarke, John R. (2003). Art in the Lives of Ordinary Romans: Visual Representation and Non-Elite Viewers in Italy, 100 B.C. – A.D. 315. Berkeley and Los Angeles: University of California Press.
Cohen, David. (1991a). “The Augustan Law on Adultery: The Social and Cultural Context.” In David I. Kertzer and Richard P. Saller, eds., The Family in Italy from Antiquity to Present, 109–126. New Haven, CT:Yale University Press.
Cohen, David (1991b). Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge: Cambridge University Press.
Conte, Gian Biagio (1994). Latin Literature: A History. Translated by Joseph B. Solodow, revised by Don Fowler and Glenn W. Most. Baltimore: Johns Hopkins University Press.
Corbier, Mireille. (2008). “Famille et intégration sociale: la trajectoire des affranchi(e)s.” In Antonio Gonzalès, ed., La fin du statut servile? Affranchissement, libération, abolition, 313–327. Besançon: Presses universitaires de Franche-Comté.
Crawford, M. H., ed. (1996). Roman Statutes. Bulletin of the Institute of Classical Studies Supplement 64. London: Institute of Classical Studies.
Crook, J. A. (1967). Law and Life of Rome, 90 B.C. – A.D. 212. Ithaca, NY:Cornell University Press.
Crook, J. A. (1984). “Lex Aquilia.” Athenaeum n.s. 62: 67–77.
Crook, Zeba. (2009). “Honor, Shame, and Social Status Revisited.” JBL 128.3: 591–611.
Dalby, Andrew. (1979). “On Female Slaves in Roman Egypt.” Arethusa 12: 255–263.
D’Ambra, Eve. (2002). “Acquiring an Ancestor: The Importance of Funerary Statuary among the Non-Elite Orders of Rome.” In Jakob Munk Højte, ed., Images of Ancestors, 223–246. Aarhus: Aarhus University Press.
D’Ambra, Eve and Guy P. R. Métraux, eds. (2006). The Art of Citizens, Soldiers and Freedmen in the Roman World. BAR International Series 1526. Oxford: Archeopress.
D’Arms, John H. (1981). Commerce and Social Standing in Ancient Rome. Cambridge, MA: Harvard University Press.
Dasen, Véronique and Thomas Späth, eds. (2010). Children, Memory, and Family Identity in Roman Culture. Oxford: Oxford University Press.
Daube, David. (1946). “Two Early Patterns of Manumission.” JRS 36: 57–75.
Davies, Glenys. (2007). “Idem Ego Sum Discumbens, Ut Me Videtis: Inscription and Image on Roman Ash Chests.” In Zahra Newby and Ruth Leader-Newby, eds., Art and Inscriptions in the Ancient World, 38–59. Cambridge: Cambridge University Press.
Dixon, Suzanne. (2000–2001). “How Do You Count Them If They’re Not There? New Perspectives on Roman Cloth Production.” ORom 25–26: 7–17.
Dixon, Suzanne (2001a). “Familia Veturia: Towards a Lower-Class Economic Prosopography.” In Suzanne Dixon, ed., Childhood, Class and Kin in the Roman World, 115–127. London and New York: Routledge.
Dixon, Suzanne (2001b). Reading Roman Women. London: Duckworth.
Dixon, Suzanne (2004). “Exemplary Housewife or Luxurious Slut? Cultural Representations of Women in the Roman Economy.” In Fiona McHardy and Eireann Marshall, eds., Women’s Influence on Classical Civilization, 56–74. London and New York: Routledge.
Duff, A. M. (1958). Freedmen in the Early Roman Empire. 1928. Reprint with addenda. Cambridge: W. Heffer & Sons.
Eck, Werner. (1984). “Senatorial Self-Representation: Developments in the Augustan Period.” In Fergus Millar and Erich Segal, eds., Caesar Augustus: Seven Aspects, 129–167. Oxford: Clarendon Press.
Edmondson, Jonathan. (2008). “Public Dress and Social Control in Late Republican and Early Imperial Rome.” In Jonathan Edmondson and Alison Keith, eds., Roman Dress and the Fabrics of Roman Culture, 27–46. Toronto: University of Toronto Press.
Edmondson, Jonathan (2011). “Slavery and the Roman Family.” In Keith Bradley and Paul Cartledge, eds., The Cambridge World History of Slavery. Volume 1: The Ancient Mediterranean World, 337–361. Cambridge: Cambridge University Press.
Edwards, Catharine. (1993). The Politics of Immorality in Ancient Rome. Cambridge: Cambridge University Press.
Erdkamp, Paul. (1999). “Agriculture, Underemployment, and the Cost of Rural Labour in the Roman World.” CQ 49.2: 556–572.
Evans, John K. (1991). War, Women and Children in Ancient Rome. London and New York: Routledge.
Evans Grubbs, Judith. (1989). “Abduction Marriage in Antiquity: A Law of Constantine (CTh IX.24.1) and Its Social Context.” JRS 79: 59–83.
Evans Grubbs, Judith (1993). “Marriage More Shameful than Adultery: Slave-Mistress Relationships, ‘Mixed Marriages,’ and Late Roman Law.” Phoenix 47: 125–154.
Evans Grubbs, Judith (1995). Law and Family in Late Antiquity: The Emperor Constantine’s Marriage Legislation. Oxford: Oxford University Press.
Evans Grubbs, Judith (2002). “Stigmata Aeterna: A Husband’s Curse.” In John F. Miller, Cynthia Damon, and K. Sara Myers, eds., Vertis in usum: Studies in Honor of Edward Courtney, 230–242. Munich and Leipzeig: K. G. Saur.
Fabre, Georges. (1981). Libertus: Recherces sur les rapports patron-affranchi à la fin de la république romaine. Paris and Rome: École française de Rome.
Fantham, Elaine. (1991). “Stuprum: Public Attitudes and Penalties for Sexual Offences in Republican Rome.” EMC 35, n.s. 10: 267–291.
Finley, Moses I. (1998). Ancient Slavery and Modern Ideology. 1980. Expanded edition edited by Brent D. Shaw. Princeton, NJ:Markus Wiener.
Fischler, Susan. (1994). “Social Stereotypes and Historical Analysis: The Case of the Imperial Women at Rome.” In Leonie J. Archer, Susan Fischler, and Maria Wyke, eds., Women in Ancient Societies, 115–133. New York: Routledge.
Flemming, Rebecca. (1999). “Quae Corpore Quaestum Facit: The Sexual Economy of Female Prostitution in the Roman Empire.” JRS 89: 38–61.
Flory, Marleen Bourdreau. (1978). “Family in Familia: Kinship and Community in Slavery.” AJAH 3: 78–95.
Frascati, Simona. (1997). La collezione epigrafica di Giovanni Battista de Rossi. Vatican City: Pontificio Istituto di Archeologia Cristiana.
Frenz, Hans G. (1985). Römische Grabreliefs in Mittel- und Süditalien. Rome: Giorgio Bretschneider.
Friedl, Raimund. (1996). Der Konkubinat im kaiserzeitlichen Rom. Stuttgart: Franz Steiner.
Galinsky, Karl. (1981). “Augustus’s Legislation on Morals and Marriage.” Philologus 125: 126–144.
Galinsky, Karl (1996). Augustan Culture: An Interpretive Introduction. Princeton, NJ:Princeton University Press.
Gardner, Jane F. (1986). Women in Roman Law and Society. Bloomington: Indiana University Press.
Gardner, Jane F. (1993). Being a Roman Citizen. London and New York: Routledge.
Gardner, Jane F. (1995). “Gender-Role Assumptions in Roman Law.” EMC 39, n.s. 14: 377–400.
Garnsey, Peter. (1970). Social Status and Legal Privilege in the Roman Empire. Oxford: Oxford University Press.
Garnsey, Peter (1996). Ideas of Slavery from Aristotle to Augustine. Cambridge: Cambridge University Press.
Garrido-Hory, Marguerite. (1999). “Femmes, femmes-esclaves et processus de feminisation dans les oeuvres de Martial et Juvénal.” In Francesca Reduzzi Merola and Alfredina Storchi Marino, eds., Femmes-esclaves: Modèles d’interprétation anthropologique, économique, juridique, 303–313. Naples: Jovene.
George, Michele. (2004). “Family Imagery and Family Values in Roman Italy.” In Michele George, ed., The Roman Family in the Empire: Rome, Italy, and Beyond, 37–66. Oxford: Oxford University Press.
George, Michele (2006). “Social Identity and the Dignity of Work in Freedmen’s Reliefs.” In Eve D’Ambra and Guy P. R. Métraux, eds., The Art of Citizens, Soldiers and Freedmen in the Roman World, BAR International Series 1526, 19–29. Oxford: Archeopress.
Gilmore, David D., ed. (1987a). Honor and Shame and the Unity of the Mediterranean. Washington, DC: American Anthropological Association.
Gilmore, David D., (1987b). “Introduction: The Shame of Dishonor.” In David D. Gilmore, ed., Honor and Shame and the Unity of the Mediterranean, 2–21. Washington, DC: American Anthropological Association.
Gold, Barbara K. (1993). “‘But Ariadne Was Never There in the First Place’: Finding the Female in Roman Poetry.” In Nancy Sorkin Rabinowitz and Amy Richlin, eds., Feminist Theory and the Classics, 75–101. London and New York: Routledge.
Golden, Mark. (1992). “The Uses of Cross-Cultural Comparison in Ancient Social History.” EMC 36 n.s. 11: 309–331.
González, Julián. (1986). “The Lex Irnitana: A New Copy of the Flavian Municipal Law.” JRS 76: 147–243.
Gordon, Mary L. (1931). “The Freedman’s Son in Municipal Life.” JRS 21: 65–77.
Günther, Rosmarie. (1987). Frauenarbeit – Frauenbindung: Untersuchungen zu unfreien und freigelassenen Frauen in den stadtrömischen Inschriften. Munich: W. Fink.
Habinek, Thomas N. (1998). The Politics of Latin Literature. Princeton, NJ:Princeton University Press.
Hallet, Judith P. (1989). “Women as Same and Other in Classical Roman Elite.” Helios 16.1: 59–78.
Harper, James. (1972). “Slaves and Freedmen in Imperial Rome.” AJPh 93.2: 341–342.
Harries, Jill. (2007). Law and Crime in the Roman World. Cambridge: Cambridge University Press.
Harris, William V. (1989). Ancient Literacy. Cambridge, MA: Harvard University Press.
Harris, William V. (1999). “Demography, Geography and the Sources of Roman Slaves.” JRS 89: 62–75.
Hasegawa, Kinuko. (2005). The Familia Urbana during the Early Empire: A Study of Columbaria Inscriptions. BAR International Series 1440. Oxford: Archaeopress.
Hernández Guerra, Liborio. (2008). “La liberta en Hispanie. Manifestations épigraphiques de la province tarraconense.” In Antonio Gonzalès, ed., La fin du statut servile?: Affranchissement, libération, abolition, 329–359. Besançon: Presses universitaires de Franche-Comté.
Herrmann-Otto, Elisabeth. (1994). Ex Ancilla Natus: Untersuchungen zu den “hausgeborenen” Sklaven und Sklavinnen im Westen des römischen Kaiserreiches. Stuttgart: Franz Steiner.
Herzfeld, Michael. (1980). “Honor and Shame: Some Problems in the Comparative Analysis of Moral Systems.” Man n.s.15: 339–351.
Herzfeld, Michael (1984). “The Horns of the Mediterraneanist Dilemma.” American Ethnologist 11: 439–454.
Herzfeld, Michael (1987). “‘As in Your Own House’: Hospitality, Ethnography, and the Stereotype of Mediterranean Society.” In David D. Gilmore, ed., Honor and Shame and the Unity of the Mediterranean, 75–89. Washington, DC: American Anthropological Association.
Hope, Valerie M. (1997a). “Constructing Roman Identity: Funerary Monuments and Social Structure in the Roman World.” Mortality 2: 103–121.
Hope, Valerie M. (1997b). “A Roof over the Dead: Communal Tombs and Family Structure.” In Ray Laurence and Andrew Wallace-Hadrill, eds., Domestic Space in the Roman World: Pompeii and Beyond. JRA Supplementary Series Number 22, 69–88. Portsmouth, RI: Journal of Roman Archaeology.
Hope, Valerie M. (2001). Constructing Identity: The Roman Funerary Monuments of Aquileia, Mainz and Nimes. BAR International Series 960. Oxford: John and Erica Hedges and Archaeopress.
Hope, Valerie M. (2009). Roman Death: The Dying and the Dead in Ancient Rome. New York: Continuum.
Hopkins, Keith. (1965). “The Age of Roman Girls at Marriage.” Population Studies 18: 309–327.
Hopkins, Keith (1978). Conquerors and Slaves: Sociological Studies in Roman History, Volume 1. Cambridge: Cambridge University Press.
Hopkins, Keith (1983). Death and Renewal: Sociological Studies in Roman History, Volume 2. Cambridge: Cambridge University Press.
Hopkins, Keith (1991). “Conquest by the Book.” In J. H. Humphrey, ed., Literacy in the Roman World. JRA Supplementary Series Number 3, 133–158. Ann Arbor, MI: Journal of Roman Archaeology.
Horden, Peregrine and Nicholas Purcell. (2000). The Corrupting Sea: A Study of Mediterranean History. Malden, MA: Blackwell Publishers.
Hughes, Lisa A. (2003). “More than Just Another Piece of Pretty Portraiture: A Note of the Relief of the Gessii.” Mouseion 3: 147–160.
Humbert, Michel. (1987). “Hispala Faecenia et l’endogamie des affranchis sous la République.” Index 15: 131–148.
Humphrey, J. H., ed. (1991). Literacy in the Roman World. Ann Arbor: JRA Supplementary Series #3.
Huttunen, Pertti. (1974). The Social Strata in the Imperial City of Rome. Oulu: Acta Universitatis Oluensis.
James, Sharon L. (1998). “From Boys to Men: Rape and Developing Masculinity in Terence’s Hecyra and Eunuchus.” Helios 25: 31–47.
James, Sharon L. (2003). Learned Girls and Male Persuasion: Gender and Reading in Roman Love Elegy. Berkeley and Los Angeles: University of California Press.
Jolowicz, H. F. and Barry Nicholas. (1972). Historical Introduction to the Study of Roman Law. Cambridge: Cambridge University Press.
Joshel, Sandra R. (1986). “Nurturing the Master’s Child: Slavery and the Roman Child-Nurse.” Signs 12: 3–22.
Joshel, Sandra R. (1992). Work, Identity, and Legal Status at Rome: A Study of the Occupational Inscriptions. Norman: University of Oklahoma Press.
Joshel, Sandra R. (1997) “Female Desire and the Discourse of Empire.” In Judith P. Hallet and Marilyn B. Skinner, eds., Roman Sexualities, 221–254. Princeton, NJ:Princeton University Press.
Just, Roger. (2001). “On the Ontological Status of Honour.” In Joy Hendry and C. W. Watson, eds., An Anthropology of Indirect Communication, 34–50. London and New York: Routledge.
Kamen, Deborah. (2011). “Slave Agency and Resistance in Martial.” In Richard Alston, Edith Hall, and Laura Proffitt, eds., Reading Ancient Slavery, 192–203. London: Bristol Classical Press.
Kampen, Natalie. (1981). Image and Status: Roman Working Women in Ostia. Berlin: Gebr. Mann.
Karras, Ruth Mazo and David Lorenzo Boyd. (1996). “Ut cum muliere: A Male Transvestite Prostitute in Fourteenth-Century London.” In Louise Fradenburg and Carla Freccero, eds., Premodern Sexualities, 101–116. London and New York: Routledge.
Kaster, Robert A. (2005). Emotion, Restraint, and Community in Ancient Rome. Oxford: Oxford University Press.
Kirschenbaum, Aaron. (1987). Sons, Slaves and Freedmen in Roman Commerce. Jerusalem and Washington, DC: Magnes Press and Catholic University of America Press.
Klees, Hans. (2002). “Die römische Einbürgerung der Freigelassenen und ihre naturrechtliche Begründung bei Dionysios von Halikarnassos.” Laverna 13: 91–117.
Kleijwegt, Marc, ed. (2006) The Faces of Freedom: The Manumission and Emancipation of Slaves in Old World and New World Slavery. Leiden: Brill.
Kleijwegt, Marc, (2012). “Deciphering Freedwomen in the Roman Empire.” In Sinclair Bell and Teresa Ramsby, eds., Free at Last: The Impact of Freed Slaves on the Roman Empire, 110–129. London: Bristol Classical Press.
Kleiner, Diana E. E. (1977). Roman Group Portraiture: The Funerary Reliefs of the Late Republic and Early Empire. New York: Garland Publishing.
Kleiner, Diana E. E. (1987). Roman Imperial Funerary Altars with Portraits. Rome: Giorgio Bretschneider.
Kockel, Valentin. (1993). Porträtreliefs stadtrömischer Grabbauten: Ein Beitrag zur Geschichte und zum Verständnis des spätrepublikanisch-frühkaiserzeitlichen Privatporträts. Mainz: Philipp von Zabern.
Kolendo, Jerzy. (1981). “L’esclavage et la vie sexuelle des hommes libres à Rome.” Index 10: 288–297.
Koortbojian, Michael. (1996). “In Commemorationem Mortuorum: Text and Image along the ‘Street of Tombs.’” In Jaś Elsner, ed., Art and Text in Roman Culture, 210–233. Cambridge: Cambridge University Press.
Laes, Christian. (2003). “Desperately Different? Delicia Children in the Roman Household.” In David L. Balch and Carolyn Osiek, eds. Early Christian Families in Context, 298–326. Grand Rapids, MI: William B. Eerdmans.
Laes, Christian (2010). “Delicia-Children Revisited: The Evidence of Statius’ Silvae.” In Véronique Dasen and Thomas Späth, eds. Children, Memory, and Family Identity in Roman Culture, 245–272. Oxford: Oxford University Press.
Lambert, Jacques. (1934). Les operae liberti: Contribution à l’histoire des droits de patronat. Paris: Dalloz.
Langlands, Rebecca. (2006). Sexual Morality in Ancient Rome. Cambridge: Cambridge University Press.
Last, H. (1934). “The Social Policy of Augustus.” CAH 10: 425–64.
Lendon, J. E. (1997). Empire of Honour: The Art of Government in the Roman World. Oxford: Oxford University Press.
López Baria de Quiroga, Pedro. (2008) “Las leyes augusteas sobre manumissión.” In Antonio Gonzalès, ed., La fin du statut servile? Affranchissement, libération, abolition, 219–227. Besançon: Presses universitaires de Franche-Comté.
Łoś, Andrzej. (1995). “La condition sociale des affranchis privés au 1er siècle après J.-C.” Annales HSS 50: 1011–1043.
MacMullen, Ramsey. (1974). Roman Social Relations: 50 B.C. to A.D. 284. New Haven, CT:Yale University Press.
MacMullen, Ramsey (1982). “The Epigraphic Habit in the Roman Empire.” AJPh 103: 233–246.
Mankin, David. (1995). Horace: Epodes. Cambridge: Cambridge University Press.
Masi Doria, Carla. (1989). “Die Societas Rutiliana und die Ursprünge der prätorischen Erbfolge der Freigelassenen.” ZRG 106: 358–403.
Mattingly, David J. (2011). Imperialism, Power, and Identity: Experiencing the Roman Empire. Princeton, NJ:Princeton University Press.
McGinn, Thomas. (1990). “Ne Serva Prostituatur: Restrictive Covenants in the Sale of Slaves.” ZRG 107: 315–353.
McGinn, Thomas (1991). “Concubinage and the Lex Iulia on Adultery.” TAPhA 121: 335–375.
McGinn, Thomas (1997). “The Legal Definition of Prostitute in Late Antiquity.” MAAR 42: 73–116.
McGinn, Thomas (1998). Prostitution, Sexuality, and the Law in Ancient Rome. Oxford: Oxford University Press.
McGinn, Thomas (2004a). The Economy of Prostitution in the Roman World. Ann Arbor: University of Michigan Press.
McGinn, Thomas (2004b). “Missing Females? Augustus’ Encouragement of Marriage between Freeborn Males and Freedwomen.” Historia 53.2: 200–208.
McKeown, J. C. (1998). Ovid: Amores, Volume 3. Leeds: Francis Cairns.
Meyer, Elizabeth A. (1990). “Explaining the Epigraphic Habit in the Roman Empire: The Evidence of Epitaphs.” JRS 80: 74–96.
Milnor, Kristina. (2005). Gender, Domesticity, and the Age of Augustus: Inventing Private Life. Oxford: Oxford University Press.
Milnor, Kristina (2007). “Augustus, History, and the Landscape of the Law.” Arethusa 40.1: 7–23.
Mommsen, T. (1887) Römisches Straatsrecht (3 volumes). Volumes 1 and 2.1, Leipzig: S. Hirzel. Volumes 2.2 and 3 (1969 reprint), Graz: Akademische Druck- u. Verlagsanstalt.
Mommsen, T. (1899). Römisches Strafrecht. Leipzig: Duncker & Humblot.
Morabito, Marcel. (1981). Les réalités de l’esclavage d’après le Digeste. Paris: Annales Littéraires de l’Université de Besançon.
Morris, Ian. (1992). Death-Ritual and Social Structure in Classical Antiquity. Cambridge: Cambridge University Press.
Mouritsen, Henrik. (2004). “Freedmen and Freeborn in the Necropolis of Imperial Ostia.” ZPE 150: 281–304.
Mouritsen, Henrik (2005). “Freedmen and Decurions: Epitaphs and Social History in Imperial Italy.” JRS 95: 38–63.
Mouritsen, Henrik (2011). The Freedman in the Roman World. Cambridge: Cambridge University Press.
Mueller, Hans-Friedrich. (1998). “Vita, Pudicitia, Libertas: Juno, Gender, and Religious Politics in Valerius Maximus.” TAPhA 128: 221–263.
Nicolet, C. (1980). The World of the Citizen in Republican Rome. Translated by P. S. Falla. Berkeley and Los Angeles: University of California Press.
Nisbet, R. G. M. and Margaret Hubbard. (1970). Horace: Odes Book 1. Oxford: Clarendon Press.
Olson, Kelly. (2002). “Matrona and Whore: The Clothing of Women in Roman Antiquity.” Fashion Theory 6.4: 387–420.
Olson, Kelly (2008). Dress and the Roman Woman. London and New York: Routledge.
Osiek, Carolyn. (2003). “Female Slaves, Porneia, and the Limits of Obedience.” In David L. Balch and Carolyn Osiek, eds., Early Christian Families in Context, 255–274. Grand Rapids, MI: William B. Eerdmans.
Osiek, Carolyn (2008). “Women, Honor, and Context in Mediterranean Antiquity.” HTS Teologiese Studies / Theological Studies [online] 64.1: 323–337.
Papadis, Dimitris. (2001). “Das Problem des ‘Sklaven von Natur’ bei Aristoteles.” Gymnasium 108: 345–365.
Parker, Holt. (1998). “Loyal Slaves and Loyal Wives.” In Sandra R. Joshel and Sheila Murnaghan, eds., Women and Slaves in Greco-Roman Culture: Differential Equations, 152–173. London and New York: Routledge.
Patterson, Orlando. (1982). Slavery and Social Death. Cambridge, MA: Harvard University Press.
Peristiany, J. G., ed. (1966). Honour and Shame: The Values of Mediterranean Society. Chicago: The University of Chicago Press.
Perry, Matthew J. (2011). “Quintus Haterius and the ‘Dutiful’ Freedman: The Consideration of Sexual Conduct between Patrons and Freedpersons in Roman Law.” AHB 25.3–4: 133–148.
Petersen, Lauren Hackworth. (2006). The Freedman in Roman Art and Art History. Cambridge: Cambridge University Press.
Pitt-Rivers, Julian. (1966). “Honour and Social Status.” In J. G. Peristiany, ed. Honour and Shame: The Values of Mediterranean Society. Chicago: University of Chicago Press.
Pitt-Rivers, Julian (1977). The Fate of Shechem, or the Politics of Sex. Cambridge: Cambridge University Press.
Pomeroy, Sarah B. (1975). Goddesses, Whores, Wives, and Slaves. New York: Shocken Books.
Rawson, Beryl. (1966). “Family Life among the Lower Classes at Rome in the First Two Centuries of the Empire.” CPh 61.2: 71–82.
Rawson, Beryl (1974). “Roman Concubinage and Other De Facto Marriages.” TAPhA 104: 279–305.
Rawson, Beryl (1986). “Children in the Roman Familia.” In Beryl Rawson, ed., The Family in Ancient Rome, 201–229. Ithaca, NY:Cornell University Press.
Rawson, Beryl (1989). “Spurii and the Roman View of Illegitimacy.” Antichthon 23: 10–41.
Rawson, Beryl (2010). “Degrees of Freedom: Vernae and Junian Latins in the Roman Family.” In Véronique Dasen and Thomas Späth, eds. Children, Memory, and Family Identity in Roman Culture, 195–221. Oxford: Oxford University Press.
Rawson, Elizabeth. (1993). “Freedmen in Roman Comedy.” In Ruth Scodel, ed. Theater and Society in the Classical World, 215–233. Ann Arbor: University of Michigan Press.
Richlin, Amy. (1992). The Garden of Priapus: Sexuality & Aggression in Roman Humor, revised edition. Oxford: Oxford University Press.
Robinson, Olivia. (1981). “Slaves and the Criminal Law.” ZRG 98: 213–254.
Robinson, Olivia (1995). The Criminal Law of Ancient Rome. Baltimore: Johns Hopkins University Press.
Rodger, Alan. (2007). “A Very Good Reason for Buying a Slave Woman?Law Quarterly Review 123: 446–454.
Roller, Matthew B. (2001). Constructing Autocracy: Aristocrats and Emperors in Julio-Claudian Rome. Princeton, NJ:Princeton University Press.
Roth, Ulrike. (2002). “Food Rations in Cato’s de Agri Cultura and Female Slave Labour.” Ostraka 11: 195–213.
Roth, Ulrike (2004). “Inscribed Meaning: The Vilica and the Villa Economy.” PBSR 72: 101–124.
Roth, Ulrike (2005). “Food, Status, and the Peculium of Agricultural Slaves.” JRA 18: 278–292.
Roth, Ulrike (2007). Thinking Tools: Agricultural Slavery between Evidence and Models. Bulletin of the Institute of Classical Studies Supplement 92. London: Institute of Classical Studies.
Roth, Ulrike (2008). “Cicero, a Legal Dispute, and a Terminus Ante Quem for the Large-Scale Exploitation of Female Slaves in Roman Italy.” Index 36: 557–565.
Roth, Ulrike (2010). “Peculium, Freedom, Citizenship: Golden Triangle or Vicious Circle? An Act in Two Parts.” In U. Roth, ed. By the Sweat of Your Brow: Roman Slavery in Its Socio-Economic Setting. London: Institute of Classical Studies.
Ryan, F. X. (1994). “The Lex Scantinia and the Prosecution of Censors and Aediles.” CPh 89.2: 159–162.
Ste. Croix, G. E. M de. (1981). The Class Struggle in the Ancient Greek World. Ithaca, NY:Cornell University Press.
Saller, Richard. (1982). Personal Patronage under the Early Empire. Cambridge: Cambridge University Press.
Saller, Richard (1987). “Slavery and the Roman Family.” Slavery and Abolition 8: 65–87.
Saller, Richard (1991). “Corporal Punishment, Authority, and Obedience in the Roman Household.” In Beryl Rawson, ed., Marriage, Divorce, and Children in Ancient Rome, 144–165. Oxford: Oxford University Press.
Saller, Richard (1994). Patriarchy, Property and Death in the Roman Family. Cambridge: Cambridge University Press.
Saller, Richard (1998). “Symbols of Gender and Status Hierarchies in the Roman Household.” In Sandra R. Joshel and Sheila Murnaghan, eds., Women and Slaves in Greco-Roman Culture: Differential Equations, 85–91. London and New York: Routledge.
Saller, Richard (1999). “Pater Familias, Mater Familias, and the Gendered Semantics of the Roman Household.” CPh 94: 182–197.
Saller, Richard (2003). “Women, Slaves, and the Economy of the Roman Household.” In David L. Balch and Carolyn Osiek, eds., Early Christian Families in Context, 185–204. Grand Rapids, MI: William B. Eerdmans.
Saller, Richard (2007). “Household and Gender.” In Walter Scheidel, Ian Morris, and Richard Saller, eds., The Cambridge Economic History of the Greco-Roman World, 87–112. Cambridge: Cambridge University Press.
Saller, Richard (2011). “The Roman Slave Supply.” In Keith Bradley and Paul Cartledge, eds., The Cambridge World History of Slavery. Volume 1: The Ancient Mediterranean World, 287–310. Cambridge: Cambridge University Press.
Saller, Richard (2012). “Human Capital and Economic Growth.” In Walter Scheidel, ed., The Cambridge Companion to the Roman Economy, 71–86. Cambridge: Cambridge University Press.
Saller, Richard P. and Brent D. Shaw. (1984). “Tombstones and Roman Family Relations in the Principate: Civilians, Soldiers and Slaves.” JRS 74: 124–156.
Salway, Benet. (1994). “What’s in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700.” JRS 84: 124–145.
Scafuro, Adele. (1989). “Livy’s Comic Narrative of the Bacchanalia.” Helios 16.2: 119–142.
Scheidel, Walter. (1995). “The Most Silent Women of Greece and Rome: Rural Labour and Women’s Life in the Ancient World (I).” G&R 42: 202–217.
Scheidel, Walter (1996). “The Most Silent Women of Greece and Rome: Rural Labour and Women’s Life in the Ancient World (II).” G&R 43: 1–10.
Scheidel, Walter (1997). “Quantifying the Sources of Slaves in the Early Roman Empire.” JRS 87: 156–169.
Scheidel, Walter (2005). “Human Mobility in Roman Italy. II: The Slave Population.” JRS 95: 64–79.
Scullard, H. H. (1981). Festivals and Ceremonies of the Roman Republic. Ithaca, NY:Cornell University Press.
Sebesta, Judith Lynn. (1994). “Symbolism in the Costume of the Roman Woman.” In Judith Lynn Sebesta and Larissa Bonfante, eds., The World of Roman Costume, 46–53. Madison: University of Wisconsin Press.
Sebesta, Judith Lynn (1997). “Women’s Costume and Feminine Civic Morality in Augustan Rome.” Gender and History 9.3: 529–541.
Setälä, Päivi. (1998). “Female Property and Power in Imperial Rome.” In Lena Larsson Lovén and Agneta Strömberg, eds., Aspects of Women in Antiquity: Proceedings of the First Nordic Symposium on Women’s Lives in Antiquity, 96–110. Sweden: Paul Åströms.
Severy, Beth. (2003). Augustus and the Family at the Birth of the Roman Empire. New York and London: Routledge.
Shaw, Brent. (1991). “The Cultural Meaning of Death.” In David I. Kertzer and Richard P. Saller, eds., The Family in Italy from Antiquity to the Present, 66–90. New Haven, CT:Yale University Press.
Sherwin-White, A. N. (1973). The Roman Citizenship, second edition. Oxford: Oxford University Press.
Sigismund Nielsen, Hanne. (1996). “The Physical Context of Roman Epitaphs and the Structure of the Roman Family.” ARID 23: 35–60.
Sigismund Nielsen, Hanne (1997). “Interpreting Epithets in Roman Epitaphs.” In Beryl Rawson and Paul Weaver, eds., The Roman Family in Italy: Status, Sentiment, Space, 169–204. Oxford: Oxford University Press.
Sirks, A. J. B. (1980). “A Favour to Rich Freed Women (libertinae) in 51 A.D.: On Sue. Cl. 19 and the Lex Papia.” RIDA 27: 283–294.
Sirks, A. J. B. (1981). “Informal Manumission and the Lex Junia.” RIDA 28: 247–276.
Sirks, A. J. B. (1994). “Ad senatus consultum Claudianum.” ZRG 111: 436–437.
Sirks, A. J. B. (2005). “Der Zweck des Senatus Consultum Claudianum von 52 n. Chr.” ZRG 122: 138–149.
Smadja, Elisabeth. (1999). “L’affranchissement des femmes esclaves à Rome.” In Francesca Reduzzi Merola and Alfredina Storchi Marino, eds., Femmes-esclaves: Modèles d’interprétation anthropologique, économique, juridique, 355–368. Naples: Jovene.
Spelman, Elizabeth V. (1988). Inessential Woman: Problems of Exclusion in Feminist Thought. Boston: Beacon Press.
Stewart, Frank Henderson. (1994). Honor. Chicago: University of Chicago Press.
Taylor, Lily Ross. (1961). “Freedmen and Freeborn in the Epitaphs of Imperial Rome.” AJPh 82.2: 113–132.
Thalmann, William G. (1998). “Female Slaves in the Odyssey.” In Sandra R. Joshel and Sheila Murnaghan, eds., Women and Slaves in Greco-Roman Culture: Differential Equations, 22–34. London and New York: Routledge.
Thomas, Yan. (1982). “Droit domestique et droit politique à Rome: Remarques sur le pécule et les honores des fils de famille,” MEFRA 94: 527–580.
Thylander, Hilding. (1952). Inscriptions du Port d’Ostie. Lund: C. W. K. Gleerup.
Toynbee, J. M. C. (1971). Death and Burial in the Roman World. Ithaca, NY:Cornell University Press.
Treggiari, Susan. (1969). Roman Freedmen during the Late Republic. Oxford: Oxford University Press.
Treggiari, Susan (1971). “Libertine Ladies.” CW 64: 196–198.
Treggiari, Susan (1975a). “Family Life among the Staff of the Volusii.” TAPhA 105: 393–401.
Treggiari, Susan (1975b). “Jobs in the Household of Livia.” PBSR 43: 48–77.
Treggiari, Susan (1976). “Jobs for Women.” AJAH 1: 76–104.
Treggiari, Susan (1979a). “Lower Class Women in the Roman Economy.” Florilegium 1: 65–86.
Treggiari, Susan (1979b). “Questions on Women Domestics in the Roman West.” In Maria Capozza, ed., Schiavitù, manomissione e classi dipendenti nel mondo antico, 185–201. Rome: L’Erma di Bretschneider.
Treggiari, Susan (1981a). “Concubinae.” PBSR 49: 59–81.
Treggiari, Susan (1981b). “Contubernales in CIL 6.” Phoenix 35: 42–69.
Treggiari, Susan (1982). “Woman as Property in the Early Roman Empire.” In D. Kelly Weisberg, ed., Women and the Law: A Social History Perspective, Volume 2, 7–33. Cambridge, MA: Schenkman.
Treggiari, Susan (1991). Roman Marriage: Iusti Coniuges from the Time of Cicero to the Time of Ulpian. Oxford: Oxford University Press.
Tucker, C. Wayne. (1982). “Women in the Manumission Inscriptions at Delphi.” TAPhA 112: 225–236.
Verboven, Konrad. (2012). “The Freedman Economy of Roman Italy.” In Sinclair Bell and Teresa Ramsby, eds., Free at Last: The Impact of Freed Slaves on the Roman Empire, 88–109. London: Bristol Classical Press.
Veyne, Paul. (1961). “Vie de Trimalchion.” Annales ESC 16.2: 213–247.
Veyne, Paul (1988). Roman Erotic Elegy: Love, Poetry, and the West. Translated by David Pellauer. Chicago: University of Chicago Press.
Wacke, Andreas. (2001). “Manumissio matrimonii causa: Die Freilassung zwecks Heirat nach den Ehegesetzen des Augustus.” In Heinz Bellen and Heinz Heinen, eds., Fünfzig Jahre Forschungen zur antiken Sklaverei an der Mainzer Akademie 1950–2000, 133–158. Stuttgart: Franz Steiner.
Waldstein, Wolfgang. (1986). Operae Libertorum: Untersuchungen zur Dienstpflicht freigelassener Sklaven. Stuttgart: Franz Steiner.
Wallace-Hadrill, Andrew. (1989). “Patronage in Roman Society: From Republic to Empire.” In Andrew Wallace-Hadrill, ed., Patronage in Ancient Society, 63–87. London and New York: Routledge.
Watson, Alan. (1965). The Law of Obligations in the Later Roman Republic. Oxford: Oxford University Press.
Watson, Alan (1967). The Law of Persons in the Later Roman Republic. Oxford: Oxford University Press.
Watson, Alan (1975). Rome of the XII Tables. Princeton, NJ:Princeton University Press.
Watson, Alan ed. (1985). The Digest of Justinian (4 volumes). Philadelphia: University of Pennsylvania Press.
Watson, Alan (1987). Roman Slave Law. Baltimore: Johns Hopkins University Press.
Weaver, Paul R. C. (1972). Familia Casesaris: A Social Study of the Emperor’s Freedmen and Slaves. Cambridge: Cambridge University Press.
Weaver, Paul R. C. (1986). “The Status of Children in Mixed Marriages.” In Beryl Rawson ed., The Family in Ancient Rome, 145–169. Ithaca, NY:Cornell University Press.
Weaver, Paul R. C. (1990). “Where Have All the Junian Latins Gone? Nomenclature and Status in the Early Empire.” Chiron 20: 275–305.
Weaver, Paul R. C. (1991). “Children of Freedmen (and Freedwomen).” In Beryl Rawson, ed., Marriage, Divorce and Children in Ancient Rome, 166–190. Oxford: Oxford University Press.
Weaver, Paul R. C. (1997). “Children of Junian Latins.” In Beryl Rawson and Paul Weaver, eds., The Roman Family in Italy: Status, Sentiment, Space, 54–72. Oxford: Oxford University Press.
Weaver, Paul R. C. (2001). “Reconstructing Lower-Class Roman Families.” In Suzanne Dixon, ed., Childhood, Class and Kin in the Roman World, 101–114. London and New York: Routledge.
Weber, Ekkehard. (2008). “Libertus et coniunx.” In Peter Mauritsch, Werner Petermandl, Robert Rollinger, and Christoph Ulf, eds., Antike Lebenswelten Konstanz-Wandel-Wirkungsmacht: Festschrift für Ingomar Weiler zum 70. Geburtstag, 367–379. Wiesbaden: Harrassowitz.
Weiler, Ingomar. (2001). “Eine Sklavin wird frei: Zur Rolle des Geschlechts bei der Freilassung.” In Heinz Bellen and Heinz Heinen, eds., Fünfzig Jahre Forschungenzur antiken Sklaverei an der Mainzer Akademie 1950–2000, 113–132. Stuttgart: Franz Steiner.
Weiler, Ingomar (2003). Die Beendigung des Sklavenstatus im Altertum: Ein Beitrag zur vergleichenden Sozialgeschichte. Stuttgart: Franz Steiner.
Welch, Katherine. (1999). “Subura.” In E. M. Steinby, ed., Lexicon Topographicum Urbis Romae, Volume IV, 379–383. Rome: Edizioni Quasar.
Wiedemann, Thomas E. J. (1985). “The Regularity of Manumission at Rome.” CQ 35: 162–175.
Williams, Craig. (2010). Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity, second edition. Oxford: Oxford University Press.
Williams, Gordon. (1958). “Some Aspects of Roman Marriage Ceremonies and Ideals.” JRS 48: 16–29.
Williams, Gordon (1968). Tradition and Originality in Roman Poetry. Oxford: Clarendon Press.
Wilson, R. J. A. (1990). Sicily under the Roman Empire: The Archaeology of a Roman Province, 36 BC-AD 535. Warminster: Aris and Phillips.
Wlassak, Moriz. (1905). “Die prätorische Freilassungen,” ZRG 26: 367–431.
Woolf, Greg. (1996). “Monumental Writing and the Expansion of Roman Society in the Early Empire.” JRS 86: 22–39.
Wyke, Maria. (2002). The Roman Mistress: Ancient and Modern Representations. Oxford: Oxford University Press.
Yardley, J. C. (1974). “Propertius’ Lycinna.” TAPhA 104: 429–434.
Zanker, P. (1975). “Grabreliefs römischer Freigelassener.” JDAI 90: 267–315.
Zanker, P. (1988). The Power of Images in the Age of Augustus. Translated by Alan Shapiro. Ann Arbor: University of Michigan Press.
Żeber, Ireneusz. (1981). A Study of the Peculium of a Slave in Pre-Classical and Classical Roman Law. Wroclaw: Wydawn. Uniwersytetu Wrocławskiego.
Zelnick-Abramovitz, Rachel. (2005). Not Wholly Free: The Concept of Manumission and the Status of Manumitted Slaves in the Ancient Greek World. Boston: Brill.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.