In this absorbing new study, Niyi Afolabi exposes the tensions between the official position on racial harmony and the reality of marginalization experienced by Afro-Brazilians by exploring Afro-Brazilian cultural production as a considered response to this exclusion. The author examines major contributions in music, history, literature, film, and popular culture in the nineteenth and twentieth centuries to reveal how each performance by an Afro-Brazilian artist addresses issues of identity and racism through a variety of veils that entertain, ridicule, invoke, provoke, protest, and demand change at the same time. Raising cogent questions such as the vital role of Afro-Brazilians in the making of Brazilian national identity; the representation of Brazilian women as hapless, exploited, and abandoned; the erosion of the influence of black movements due to fragmentation and internal disharmony; and the portrayal of Afro-Brazilians on the national screen as domestics, Afolabi provides insightful, nuanced analyses that tease out the complexities of the dilemma in their appropriate historical, political, and social contexts. Niyi Afolabi teaches Luso-Brazilian, Yoruba, and African Diaspora studies in the Department of Spanish and Portuguese as well as the John L. Warfield Center for African and African American Studies at the University of Texas at Austin.

Niyi Afolabi has given us a true tour de force. Astutely deploying the disciplines of history, literature, and cultural studies, he trains a keen eye on the sociopolitical articulations emerging within the contradictory world that is Brazil's race relations. He introduces us to Afro-Brazilian novelists, poets, and essayists of present-day Brazil as they deal with issues of craft, gender, nation, and race -- and most especially, the circumlocutions inherent in each. Drawing on multiple sources and interviews, Afolabi's nuanced discussion casts new light on Afro-Brazil and Brazil. A timely and important contribution to the study of Brazil and Afro-Brazil, the African diaspora, Afro-Latin America, and Latin America.'

Anani Dzidzienyo Source: Brown University