ISBN:
9781400866236
Language:
English
Pages:
1 Online-Ressource (XVIII, 301 Seiten)
,
Illustrationen
Edition:
New paperback edition, with a new preface by the author
Parallel Title:
Erscheint auch als
DDC:
305.80094
Keywords:
Geschichte 1300-1400
;
Civilization, Medieval
;
Ethnic relations
;
History
;
Medieval History
;
Persecution
;
Race relations
;
Racism
;
Sozialwissenschaften, Soziologie, Anthropologie
;
Violence
;
Social Science / Discrimination & Race Relations
;
Social Science / Minority Studies
;
Minorities Crimes against
;
History
;
Persecution
;
Racism History
;
Violence History
;
Nationale Minderheit
;
Judenverfolgung
;
Religiöse Minderheit
;
Verfolgung
;
Aragonien
;
Frankreich
;
Spanien
;
Frankreich
;
Nationale Minderheit
;
Verfolgung
;
Geschichte 1300-1400
;
Aragonien
;
Nationale Minderheit
;
Verfolgung
;
Geschichte 1300-1400
;
Spanien
;
Religiöse Minderheit
;
Verfolgung
;
Geschichte 1300-1400
;
Judenverfolgung
;
Geschichte 1300-1400
Abstract:
In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions--some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.
Note:
Literaturangaben
,
Literaturverzeichnis Seite [251]-279
,
Index
DOI:
10.1515/9781400866236
URL:
Volltext
(URL des Erstveröffentlichers)
URL:
Volltext
(URL des Erstveröffentlichers)
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