ISBN:
9789400762411
Language:
English
Pages:
Online-Ressource (VIII, 207 p. 1 illus, digital)
Series Statement:
Studies in History and Philosophy of Science 29
Series Statement:
SpringerLink
Series Statement:
Bücher
Parallel Title:
Druckausg. Contemporary perspectives on early modern philosophy
Keywords:
Philosophy (General)
;
Science Philosophy
;
Philosophy
;
Philosophy (General)
;
Science Philosophy
;
Philosophy, Modern
;
Aufsatzsammlung
;
Philosophie
;
Natur
;
Wahrnehmung
;
Norm
;
Geschichte 1600-1800
Abstract:
Normativity has long been conceived as more properly pertaining to the domain of thought than to the domain of nature. This conception goes back to Kant and still figures prominently in contemporary epistemology, philosophy of mind and ethics. By offering a collection of new essays by leading scholars in early modern philosophy and specialists in contemporary philosophy, this volume goes beyond the point where nature and normativity came apart, and challenges the well-established opposition between these all too neatly separated realms. It examines how the mind’s embeddedness in nature can be conceived as a starting point for uncovering the links between naturally and conventionally determined standards governing an agent’s epistemic and moral engagement with the world. The original essays are grouped in two parts. The first part focuses on specific aspects of theories of perception, thought formation and judgment. It gestures towards an account of normativity that regards linguistic conventions and natural constraints as jointly setting the scene for the mind’s ability to conceptualise its experiences. The second part of the book asks what the norms of desirable epistemic and moral practices are. Key to this approach is an examination of human beings as parts of nature, who act as natural causes and are determined by their sensibilities and sentiments. Each part concludes with a chapter that integrates features of the historical debate into the contemporary context
Description / Table of Contents:
Preface; Contents; Chapter 1: Nature and Norms in Thought; 1.1 Part I Nature's Influence on the Mind; 1.2 Part II Shaping the Norms of Our Intellectual and Practical Engagement with the World; References; Part I: Nature's Influence on the Mind; Chapter 2: Intentionality Bifurcated: A Lesson from Early Modern Philosophy?; 2.1 Introduction; 2.2 Descartes; 2.2.1 Propositional Ofness; Proposition principle; 2.2.2 Why Propositional Ofness Is Not Enough; Third Meditation scenario; 2.2.3 Representational Ofness; Reflective improvement of ideas; 2.3 Locke; 2.3.1 Propositional Ofness
Description / Table of Contents:
2.3.2 Why Propositional Ofness Is Not Enough2.3.3 Representational Ofness; Conformity by correlation; Representation ofness and adequacy; Projectibility and explanatory constitutions; 2.4 Cartesian and Lockean Rationalism; Lockean rationalism; Cartesian rationalism; 2.5 A Lesson for Current Debates?; References; Chapter 3: Ideas as Thick Beliefs: Spinoza on the Normativity of Ideas; 3.1 Introduction; 3.2 Four Basic Tenets; 3.3 Two Kinds of Normativity; 3.4 No Content Without Attitude; 3.5 Content Determination Through Conative Attitudes; 3.6 Conscious Ideas as Thick Beliefs; 3.7 Conclusion
Description / Table of Contents:
ReferencesChapter 4: Three Problems in Locke's Ontology of Substance and Mode; 4.1 Introduction; 4.2 The Contrast Between Substances and Modes; 4.3 The First Problem; 4.4 The Second Problem; 4.5 The Third Problem; 4.6 Conclusion; References; Chapter 5: Kant on Imagination and the Natural Sources of the Conceptual; 5.1 The Faculty of Presentation; 5.2 Image-Models; 5.3 Synthesis; 5.4 A 'Threefold Synthesis'; 5.5 The Synopsis of Sense; 5.6 Synthesis a Priori and the Concept of Guidance; References; Chapter 6: Naturalized Epistemology and the Genealogy of Knowledge; 6.1 Introduction
Description / Table of Contents:
6.2 Kornblith's Criticism of Craig6.3 Is Knowledge a Natural Kind?; 6.4 Craig's Genealogy of Knowledge; 6.5 Genealogy and Naturalized Epistemology; 6.6 Conclusion; References; Part II: Shaping the Norms of Our Intellectual and Practical Engagement with the World; Chapter 7: Sensibility and Metaphysics: Diderot, Hume, Baumgarten, and Herder; 7.1 Introduction; 7.2 Diderot; 7.3 Hume; 7.4 Baumgarten; 7.5 Sensibility; 7.6 Herder; References; Chapter 8: Back to the Facts - Herder on the Normative Role of Sensibility and Imagination; 8.1 Introduction; 8.2 Concept Formation; 8.3 Herder's Holism
Description / Table of Contents:
8.4 Imagining as a Form of Discovery8.5 Conclusion; References; Chapter 9: Extending Nature: Rousseau on the Cultivation of Moral Sensibility; 9.1 Introduction; 9.2 Unnatural Distortions; 9.3 Society's Education; 9.4 Cultivating Moral Sensibility; References; Chapter 10: The Piacular, or on Seeing Oneself as a Moral Cause in Adam Smith; 10.1 Introduction and Theses; 10.2 Sympathy and Knowledge of Causal Relations 5; 10.3 Causation and Rationality; 10.4 We (Ought to) See Ourselves as Causes!; 10.5 Norms of Appeasement; 10.6 The Language of Superstition; 10.7 Conclusion; References
Description / Table of Contents:
Chapter 11: Explaining and Describing: Panpsychism and Deep Ecology
Note:
Includes bibliographical references and index
DOI:
10.1007/978-94-007-6241-1
URL:
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