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  • 1
    ISBN: 088206102X
    Language: English
    Pages: 194 S.
    Series Statement: Studies in early modern philosophy
    Angaben zur Quelle: 5
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  • 2
    Book
    Book
    London u.a. :Routledge.
    ISBN: 0-415-02012-3
    Language: English
    Series Statement: 〈〈The〉〉 Routledge critical assessments of leading philosophers
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    Keywords: Hume, David ; Philosophie. ; Aufsatzsammlung ; 1711-1776 Hume, David ; 1711-1776 Hume, David ; Philosophie
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  • 3
    Language: English
    Series Statement: Studies in early modern philosophy
    Keywords: Geschichte 1650-1800 ; Geschichte 1600-1800 ; Philosophie ; Aufsatzsammlung ; Festschrift ; Philosophie ; Geschichte 1650-1800 ; Philosophie ; Geschichte 1600-1800
    Note: 3 u.d.T.: Studies in early modern philosophy
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  • 4
    Online Resource
    Online Resource
    Dordrecht : Springer Netherlands
    ISBN: 9789401164320
    Language: English
    Pages: Online-Ressource (190p) , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Philosophy, modern
    Abstract: One : Moral Philosophy and its Method -- I. Aim of Moral Philosophy -- II. Method -- III. Justification of the Method -- Two : Impressions and Ideas -- I. Impressions and Ideas Differ in Kind -- II. Distinctions in Kind -- III. The Criterion of Force and Vivacity -- IV. The Criterion of Substantial Existence -- V. Impressions are Paradigmatic; Ideas are Derivative -- VI. The Role of Force and Vivacity -- VII. Further Confirmation Provided by the Missing Shade of Blue -- Three : Hume’s Analysis of Reason -- I. Three Senses of Reason -- II. Causal Reasoning -- III. Distinctions of Reason -- IV. Reason as the Comparison of Ideas -- Four : Reason and Conduct in Hume’s Predecessors -- I. Ralph Cudworth -- II. Samuel Clarke -- III. William Wollaston -- Five : Hume contra the Rationalists -- I. Introduction -- II. Critique of Wollaston -- III. Critique of Clarke -- Six : Reason and the Will -- I. Introduction -- II. The Alleged Combat Between Reason and Passion -- Seven : Reason and Moral Conduct -- I. How Moral Rules are Obtained : The Three Stages in Hume’s Argument -- II. The First Stage : The “Is-Ought” Passage -- III. The Second Stage : Examining the Impressions which Give Rise to Moral Distinctions -- IV. The Third Stage : Proving that Moral Rules Can only be Obtained from the Moral Impressions Identified in the Second Stage -- Conclusion.
    Abstract: Can reason play a significant role in making moral distinctions and in generating moral precepts? In this book I attempt to provide Hume's answers to these questions in the light of his employment of the 'Experimen­ tal Method', his doctrine of perceptions, and his analysis of reason. In addition to this, attention is paid to some of Hume's rationalist predeces­ sors - most notably, Samuel Clarke and William Wollaston - in order to assess Hume's critique of the rationalists. Regarding the preparation of this book I wish to thank Professor Ronald J. Butler who introduced me to Hume's writings. Professors W. J. Huggett, R. F. McRae, and F. E. Sparshott each read the original draft of this book and provided me with extremely valuable comments and criticisms. My wife Barbara Tweyman and my mother Fay Tweyman provided me with constant support throughout the time I was preparing this book, and for this, as well as for many other things, I will always be grateful. My father-in-law, the late Joseph Millstone, a man I dearly loved and respected, also provided me with support during the time I was working on this book. His death is for me an incalculable loss, and his memory is something I will always cherish.
    Description / Table of Contents: One : Moral Philosophy and its MethodI. Aim of Moral Philosophy -- II. Method -- III. Justification of the Method -- Two : Impressions and Ideas -- I. Impressions and Ideas Differ in Kind -- II. Distinctions in Kind -- III. The Criterion of Force and Vivacity -- IV. The Criterion of Substantial Existence -- V. Impressions are Paradigmatic; Ideas are Derivative -- VI. The Role of Force and Vivacity -- VII. Further Confirmation Provided by the Missing Shade of Blue -- Three : Hume’s Analysis of Reason -- I. Three Senses of Reason -- II. Causal Reasoning -- III. Distinctions of Reason -- IV. Reason as the Comparison of Ideas -- Four : Reason and Conduct in Hume’s Predecessors -- I. Ralph Cudworth -- II. Samuel Clarke -- III. William Wollaston -- Five : Hume contra the Rationalists -- I. Introduction -- II. Critique of Wollaston -- III. Critique of Clarke -- Six : Reason and the Will -- I. Introduction -- II. The Alleged Combat Between Reason and Passion -- Seven : Reason and Moral Conduct -- I. How Moral Rules are Obtained : The Three Stages in Hume’s Argument -- II. The First Stage : The “Is-Ought” Passage -- III. The Second Stage : Examining the Impressions which Give Rise to Moral Distinctions -- IV. The Third Stage : Proving that Moral Rules Can only be Obtained from the Moral Impressions Identified in the Second Stage -- Conclusion.
    URL: Volltext  (lizenzpflichtig)
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  • 5
    Online Resource
    Online Resource
    Dordrecht : Springer
    ISBN: 9789400943414
    Language: English
    Pages: Online-Ressource (184p) , digital
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Series Statement: International Archives of the History of Ideas / Archives Internationales D’Histoire des Idees 106
    Series Statement: International Archives of the History of Ideas Archives internationales d'histoire des idées 106
    Series Statement: Springer eBook Collection
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: History
    Abstract: 1. The Philosophic Background to Hume’s Dialogues -- Hume’s Views on Reasoning -- Scepticism -- Natural Beliefs -- 2. Introduction and Part I of Hume’s Dialogues -- I: Preliminary Discussion: Can There Be a Natural Theology? -- 3. Hume’s Dialogues: Part II -- The Argument from Design is Presented -- The Two Versions of the Argument from Design -- Philo’s Initial Criticisms of the Argument from Design -- 4. Hume’s Dialogues: Part III -- Cleanthes’ Illustrative Analogies -- The Articulate Voice Illustration -- The Living Vegetable Library Illustration -- 5. Hume’s Dialogues: Part IV -- The First ‘Inconvenience’ of Anthropomorphism -- 6. Hume’s Dialogues: Part V -- More ‘Inconveniences’ of Cleanthes’ Anthropomorphism -- 7. Hume’s Dialogues: Parts VI–VIII -- Competing Cosmogonies -- 8. Hume’s Dialogues: Part XII -- Mitigated Scepticism and Natural Theology -- The General Thesis Restated -- Philo’s Mitigated Scepticism -- Correcting the ‘Undistinguished’ Pyrrhonian Doubts through ‘Common Sense’ -- Correcting the ‘Undistinguished’ Pyrrhonian Doubts through ‘Reflection’.
    Abstract: In the pages that follow, an attempt is made to examine those sections of the Dialogues Concerning Natural Religion which deal with the Argument from Design - the argument which purports to prove that certain observed similarities between the design of the world and machines of human contrivance countenance reasoning by analogy to the conclusion that the cause of the design of the world resembles human intelligence. The sections which deal with the Argument from Design, and with which I am therefore concerned, are Parts I through VIII and Part XII. I argue that a clue to Hume's discussion of the Argument from Design is to be found in Section XII of the first Enquiry, in which Hume presents his most thorough analysis of philosophic dogmatism and scepticism. The Dialogues, as will be shown, follows precisely Hume's recommendations in this Section for bringing the dogmatist to the position which Hume himself endorses - 'mitigated scepticism. ' It is, then, the position of the mitigated sceptic which is elaborated in Part XII of the Dialogues. The belief in an intelligent designer of the world is shown to be akin to certain other beliefs discussed by Hume - causality, physical objects, a continuing self - which are usually referred to in the literature as 'natural beliefs. ' The mitigated sceptic's defense of the unknowability of the divine nature is seen to be in accordance with Hume's view that whatever is believed naturally cannot be known or understood.
    URL: Volltext  (lizenzpflichtig)
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