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  • 1
    Online Resource
    Online Resource
    Theory is like a Surging Sea (2015)
    [Erscheinungsort nicht ermittelbar] : punctum Books
    Details
    ISBN: 9780692493908 , 0692493905
    Language: English
    Pages: 1 Online-Ressource (1 electronic resource 104 pages)
    Keywords: Philosophy, Modern 21st century ; Western philosophy, from c 1900 - ; PHILOSOPHY / Metaphysics ; philosophy, Walter Benjamin, Spinoza, aesthetics, critical theory, non-librarianship, aquatic philosophy, oceanic thought
    Abstract: In a 1917 letter to Gershom Scholem, Walter Benjamin writes, "Theory is like a surging sea." This small book takes more than its title from that line--it takes that line as a point of departure in Erich Auerbach's sense, an Ansatzpunkt, as a compositional principle so that what follows can be read in its entirety as a gloss on the remainder of Benjamin's sentence: "Theory is like a surging sea, but the only thing that matters to the wave [...] is to surrender itself to its motion in such a way that it crests and breaks." That motion, in the pages to follow, takes up in its sweep two threads: it folds an episodic meditation on the negative and the problematic into a series of singular interrogations exemplary of the positive being of the problematic, the objective being of problems and questions, in a movement of implication and explication between poetry and philosophy in the tradition of what's come to be known as theory. Theory is like a surging sea because it's as part of a revolutionary tradition that it crests and breaks
    Note: English
    URL: kostenfrei
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  • 2
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    The Communism of Thought (2014)
    [Erscheinungsort nicht ermittelbar] : punctum Books
    Details
    ISBN: 9780615986968 , 061598696X
    Language: English
    Pages: 1 Online-Ressource (1 electronic resource 90 pages)
    Parallel Title: Erscheint auch als Munro, Michael Communism of thought
    Keywords: Communism ; Political science ; Philosophy (General) ; Western philosophy, from c 1900 - ; Political science ; Socialism, Communism & Anarchism ; Political Science ; Law, Politics & Government ; PHILOSOPHY / Metaphysics ; commentary, correspondence, friendship, Gilles Deleuze, immanence, philosophy
    Abstract: The Communism of Thought takes as its point of departure a passage in a letter from Dionys Mascolo to Gilles Deleuze: "I have called this communism of thought in the past. And I placed it under the auspices of Hölderlin, who may have only fled thought because he was unable to live it: 'The life of the spirit between friends, the thoughts that form in the exchange of words, by writing or in person, are necessary to those who seek. Without that, we are by our own hands outside thought.'" What, in light of that imperative, is a correspondence? What is given to be understood by the word, let alone the phenomenon? What constitutes a correspondence? What occasions it? On what terms and according to what conditions may one enter into that exchange "necessary," in Hölderlin's words, "to those who seek"? Pursuant to what vicissitudes may it be conducted? And what end(s) might a correspondence come to have beyond the ostensible end that, to all appearances, it (inevitably) will be said to have had?
    Note: English
    URL: kostenfrei
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  • 3
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    Of Learned Ignorance: Idea of a Treatise in Philosophy (2013)
    [Erscheinungsort nicht ermittelbar] : punctum Books
    Details
    ISBN: 9780615822549 , 0615822541
    Language: English
    Pages: 1 Online-Ressource (1 electronic resource 58 pages)
    Keywords: Philosophy ; Western philosophy, from c 1900 ; PHILOSOPHY / Metaphysics ; Althusser, Deleuze and Guattari, Kafka, Kant, Liebniz, philosophy
    Abstract: What is a problem? What's asked in that question, and how does one even begin to take its measure? How else could one begin, except as one does with any other problem--by way of its impulsion. Of Learned Ignorance: Idea of a Treatise in Philosophy is about philosophy because philosophy is about problems: philosophy, in a word, is where problems become a problem. After Anti-Oedipus, in the Kafka book and in A Thousand Plateaus, what Deleuze and Guattari counsel, strikingly, is sobriety. Sobriety is what they praise in Kafka. And it is sobriety that seems above all else to be necessary here. (Steven Shaviro has pointed out the prominence of structure in Deleuze's writing: "even when Deleuze's prose, by himself or with Guattari, seems to be ranging anarchically all over the place, in fact it has a rigid and unvarying architecture, which is what keeps it from falling apart.") Of Learned Ignorance is a dead letter because it names a problem. It's a dead letter because it is, cautiously, a love letter. It's a dead letter because it lovingly stages an experiment in whimsy, and perhaps above all, because it is problematic (in the Kantian sense): It is a (sober) attempt at exemplifying what it talks about -- and what eludes it: A series of footnotes, with blank (transcriptive) pages above, effects something like the integration of a differential, the reciprocal determination where the sources enter into in relation to one another in order to produce a paper, essay, or (inexistent) (chap)book. Of Learned Ignorance, in facing down a problem, makes a wager; it courts failure; it puts it all on the line. All, yes, for love -- a kind of love ... (of wisdom?)
    Note: English
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  • 4
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    The map and the territory (2021)
    [Santa Barbara, California] : dead letter office, BABEL Working Group, an imprint of Punctum Books
    Details
    ISBN: 9781953035790 , 1953035795
    Language: English
    Pages: 1 Online-Ressource
    Keywords: Philosophy Introductions ; PHILOSOPHY / Epistemology
    Note: Includes bibliographical references
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  • 5
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    The patter: a guide to current Glasgow usage / (1985)
    Glasgow : Glasgow District Libraries
    Details
    Pages: 84 S.
    Keywords: Glasgow ; Mundart ; Sprache ethnischer und regionaler Gruppen (Mundart) ; The Speech of Ethnic and Regional Groups (Dialect) ; Les langues de groupes régionaux et ethniques: les dialectes
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  • 6
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    The Map and the Territory (2021)
    Brooklyn, NY : punctum books
    Details
    ISBN: 9781953035783
    Language: English
    Pages: 1 Online-Ressource (72 p.)
    Keywords: Western philosophy, from c 1900 -
    Abstract: "“I didn’t even know that was a question I could ask.” That remark from a student in an introductory philosophy course points to the primary body of knowledge philosophy produces: a detailed record of what we do not know. When we come to view a philosophical question as well-formed and worthwhile, it is a way of providing as specific a description as we can of something we do not know. The creation or discovery of such questions is like noting a landmark in a territory we’re exploring. When we identify reasonable, if conflicting, answers to this question, we are noting routes to and away from that landmark. And since proposed answers to philosophical questions often contain implied answers to other philosophical questions, those routes connect different landmarks. The result is a kind of map: a map of the unknown. Yet when it comes to the unknown, and all the more so to its cartography, might it not make sense to take our orientation from Borges: What’s in question here, with respect to philosophical questions, is an incipient, unlocalizable threshold—a terrain neither subjective, nor entirely objective, one neither of representation, nor finally of simple immediacy—there where the map perceptibly fails to diverge from the territory. Amid Inclemencies of weather and fringed, as per Borges, with ruin and singular figures—with Animals and Beggars—what’s enclosed is an attempt to chart the contours of this curious immanence."
    Note: English
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  • 7
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    Philosophy for Militants (2017)
    Earth, Milky Way : punctum Books
    Details
    ISBN: 9780998531823 , 0998531820
    Language: English
    Pages: 1 Online-Ressource (80)
    Parallel Title: Erscheint auch als
    Keywords: Ethics ; Philosophy Political aspects ; Ethics ; Morale ; Philosophie - Aspect politique ; ethics (philosophy) ; Western philosophy, from c 1900 ; Ethics ; Philosophy - Political aspects ; philosophy, utopia, philology, poetics, parables
    Abstract: "No longer imminent, the End is immanent." "Ends are ends," Frank Kermode goes on to clarify, "only when they are not negative but frankly transfigure the events in which they were immanent." From its imminence to its immanence, not "negative," "no longer," but transformative, how is "the End" in turn "transfigured"? In what may ending be said then to consist? To "the end times" of apocalypse and eschatology Giorgio Agamben, following Gianni Carchia, opposes messianism and "messianic time"--To the end of time, in a formula, the time of the end. To the writings of those for whom to philosophize is to learn how to die--from Plato to Montaigne and beyond--one may oppose, in like manner, the writings of Spinoza, who "thinks of death least of all things"--"for nature is Messianic by reason of its eternal and total passing away," as Benjamin writes--and so in whose pages "wisdom," transfigured, "is a meditation on life."
    Description / Table of Contents: Preface. Note toward a theory of the militant -- The untranslatable : triptych on a sentence by Rey Chow -- The thing itself -- The return to philology -- The lion and the ball : on the secret of language -- Place without description, or, thinking with poems -- "Utopia is the very topia of things" : on parables -- "To believe in this world" : immanence and militancy.
    Note: English
    URL: kostenfrei
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  • 8
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    What Is Philosophy? (2012)
    Brooklyn, NY : punctum books
    Details
    ISBN: 9780615685137
    Language: English
    Pages: 1 Online-Ressource (72 p.)
    Keywords: Western philosophy, from c 1900 -
    Abstract: “Every written work,” Giorgio Agamben opens the preface to Infancy and History, “can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so.” Although that observation applies to any work of writing, the exemplary case is that of a work of philosophy. While every written work is put to work in its nonexistent successor, a work of philosophy is bereft of even that recourse: philosophy is written in the breakdown of destiny, so that every work of philosophy must first and foremost confront the absolute abandonment of its writing. At work in each and every work of philosophy is the question, “What is a work of philosophy?” More concretely, although well-formed and rigorously structured, What is Philosophy? abstains from work. On even a quick reading that fact must be palpable. A seminar paper? An article, or book chapter? Not in the least. Nor, essentially, may the individual pieces that compose it be so developed. Fragments unrecognizable as at one time a cast, inconceivable at a future time as anything else, the position of each piece with respect to the others thwarts development in order to preserve, in its place, the tension of its absence. As such, the articulations internal to each of the three divisions, and between them, are essential. The first division — What is Philosophy? — takes seriously Deleuze and Guattari’s contention in their book of the same title that “The nonphilosophical is perhaps closer to the heart of philosophy than philosophy itself, and this means that philosophy cannot be content to be understood only philosophically or conceptually, but is essentially addressed to nonphilosophers as well” — including the nonphilosopher in every philosopher. The second division — On Argument — interrogates the status and value of evidence, and self-evidence. The third division — On Not Knowing — generalizes a parenthetical observation of Agamben’s on Heidegger, “If we may attempt to identify something like the characteristic Stimmung of every thinker, perhaps it is precisely this being delivered over to something that refuses itself that defines the specific emotional tonality of Heidegger’s thought”: Might not philosophy be defined, the phil of sophia, precisely, as what it is to be delivered over to something that refuses itself?
    Note: English
    URL: kostenfrei
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  • 9
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    The Communism of Thought (2014)
    Brooklyn, NY : punctum books
    Details
    ISBN: 9780615986968
    Language: English
    Pages: 1 Online-Ressource (90 p.)
    Keywords: Western philosophy, from c 1900 -
    Abstract: The Communism of Thought takes as its point of departure a passage in a letter from Dionys Mascolo to Gilles Deleuze: “I have called this communism of thought in the past. And I placed it under the auspices of Hölderlin, who may have only fled thought because he was unable to live it: ‘The life of the spirit between friends, the thoughts that form in the exchange of words, by writing or in person, are necessary to those who seek. Without that, we are by our own hands outside thought.’” What, in light of that imperative, is a correspondence? What is given to be understood by the word, let alone the phenomenon? What constitutes a correspondence? What occasions it? On what terms and according to what conditions may one enter into that exchange “necessary,” in Hölderlin’s words, “to those who seek”? Pursuant to what vicissitudes may it be conducted? And what end(s) might a correspondence come to have beyond the ostensible end that, to all appearances, it (inevitably) will be said to have had?
    Note: English
    URL: kostenfrei
    URL: OAPEN Library: download the publication
    URL: OAPEN Library: description of the publication
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    MPI Ethno. Forsch.
  • 10
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    Of Learned Ignorance: Idea of a Treatise in Philosophy (2013)
    Brooklyn, NY : punctum books
    Details
    ISBN: 9780615822549
    Language: English
    Pages: 1 Online-Ressource (58 p.)
    Keywords: Western philosophy, from c 1900 -
    Abstract: What is a problem? What’s asked in that question, and how does one even begin to take its measure? How else could one begin, except as one does with any other problem—by way of its impulsion. Of Learned Ignorance: Idea of a Treatise in Philosophy is about philosophy because philosophy is about problems: philosophy, in a word, is where problems become a problem. After Anti-Oedipus, in the Kafka book and in A Thousand Plateaus, what Deleuze and Guattari counsel, strikingly, is sobriety. Sobriety is what they praise in Kafka. And it is sobriety that seems above all else to be necessary here. (Steven Shaviro has pointed out the prominence of structure in Deleuze’s writing: “even when Deleuze’s prose, by himself or with Guattari, seems to be ranging anarchically all over the place, in fact it has a rigid and unvarying architecture, which is what keeps it from falling apart.”) Of Learned Ignorance is a dead letter because it names a problem. It’s a dead letter because it is, cautiously, a love letter. It’s a dead letter because it lovingly stages an experiment in whimsy, and perhaps above all, because it is problematic (in the Kantian sense): It is a (sober) attempt at exemplifying what it talks about — and what eludes it: A series of footnotes, with blank (transcriptive) pages above, effects something like the integration of a differential, the reciprocal determination where the sources enter into in relation to one another in order to produce a paper, essay, or (inexistent) (chap)book. Of Learned Ignorance, in facing down a problem, makes a wager; it courts failure; it puts it all on the line. All, yes, for love — a kind of love … (of wisdom?)
    Note: English
    URL: kostenfrei
    URL: OAPEN Library: download the publication
    URL: OAPEN Library: description of the publication
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