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  • 1
    ISBN: 9781402032608
    Language: English
    Pages: Online-Ressource , v.: digital
    Edition: Online-Ausg. Springer eBook Collection. Humanities, Social Science and Law Electronic reproduction; Available via World Wide Web
    Series Statement: Topoi Library 6
    DDC: 111.1092
    RVK:
    Keywords: Metaphysics ; Ontology ; Philosophy (General) ; Philosophy, modern ; Leibniz, Gottfried Wilhelm 1646-1716 ; Metaphysik ; Individualität ; Substanz ; Leibniz, Gottfried Wilhelm 1646-1716 ; Substanz
    Abstract: In his well-known Discourse on Metaphysics, Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz's intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical assumptions. They grow, instead, from an unprejudiced inquiry about our basic ontological framework, where logic of truth, linguistic analysis, and phenomenological experience of the mind's life are tightly interwoven. Leibniz's struggle for a concept capable of grasping concrete individuals as such is pursued in an age of great paradigm changes - from the Scholastic background to Hobbes's nominalism to the Cartesian 'way of ideas' or Spinoza's substance metaphysics - when the relationships among words, ideas and things are intensively discussed and wholly reshaped. This is the context where the genesis and significance of Leibniz's theory of 'complete being' and its concept are reconstrued. The result is a fresh look at some of the most perplexing issues in Leibniz scholarship, like his ideas about individual identity and the thesis that all its properties are essential to an individual. The questions Leibniz faces, and to which his theory of individual substance aims to answer, are yet, to a large extent, those of contemporary metaphysics: how to trace a categorial framework? How to distinguish concrete and abstract items? What is the metaphysical basis of linguistic predication? How is trans-temporal sameness assured? How to make sense of essential attributions? In this ontological framework Leibniz's further questions about the destiny of human individuals and their history are spelt out. Maybe his answers also have something to tell us. This book is aimed at all who are interested in Leibniz's philosophy, history of early modern philosophy and metaphysical issues in their historical development.
    Note: Includes bibliographical references (p. [393]-413) and index , Electronic reproduction; Available via World Wide Web
    URL: Volltext  (lizenzpflichtig)
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  • 2
    Online Resource
    Online Resource
    [Erscheinungsort nicht ermittelbar] : Indiana University Press
    ISBN: 9780253050670
    Language: Undetermined
    Pages: 1 Online-Ressource
    Keywords: Philosophy
    Abstract: The last decade has seen the reanimation with violence and vitriol of some of the oldest errors of political thought. Perhaps their common spirit is an enthusiasm for shallow and abstract principles along with an accompanying impatience to act now at all costs. Professor Earle has grouped some of these abstractions under the title "Public Sorrows: Ideology"; they include radicalism, the absolute authority of personal conscience, pacifism, the reduction of philosophy to expertise, and the absurd celebration of civilization. He asks whether it is not time to re-open discussion of these stages of the mind, and he invites the reader to reflect on the paradoxes, ironies, and dialectical complexities of social reality. A second part, entitled "Private Pleasures: Philosophy," looks into the mystical, transcendental life of the self in its first-person singularity. If that singularity must experience a certain defeat confronted with a nature whose character is for us hypothetical, this second section looks into a region where the spirit need not be humiliated or alienated: into art, surrealism, subjectivity, and autobiography-domains more valuable because they are closer to home and to the mind's final destiny. This book is not directed solely to philosophers, but will interest the thoughtful layman as well
    Note: English
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