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  • 1
    Book
    Book
    The Hague :Nijhoff,
    ISBN: 90-247-1296-3
    Language: English
    Pages: VI, 163 S.
    DDC: 121/.092/4
    RVK:
    RVK:
    RVK:
    Keywords: Peirce, Charles S 〈1839-1914〉 - (Charles Sanders) - Épistémologie ; Peirce, Charles S 〈1839-1914〉 ; Peirce, Charles S. ; Kennistheorie ; Erkenntnistheorie ; Knowledge, Theory of ; Erkenntnistheorie. ; 1839-1914 Peirce, Charles S. ; Erkenntnistheorie
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Dordrecht : Springer Netherlands
    ISBN: 9789401030205
    Language: English
    Pages: Online-Ressource (108p) , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Ethics ; Metaphysics. ; Philosophy.
    Abstract: I. The Problem Introduced -- II. Our Intuition of Freewill -- III. The Principle of Sufficient Reason -- IV. Habit and Freedom -- V. Freedom and Spontaneity -- VI. Is the Physical World Really Mechanical? -- VII. Determinism and Predictability -- VIII. The Radical Consequences of Freewill -- IX. Self-Transcendence -- X. Self-Deception and Auto-Suggestion -- XI. The Moral Sense and Its Relation to Freewill -- XII. The Relation Between the Will, the Reason, and the Good -- Conclusions.
    Abstract: This book is the result of a discontent on my part with (r) the super­ ficial and offhand way many determinists set forth their arguments, without the slightest hint of the difficulties which have been raised against those arguments, and (2) the fact that the chief and best argu­ ments of the libertarians are scattered allover the literature and are seldom if ever brought together in one package. may be taken as an effort to gather into one place Mostly this work and to express as cogently as possible the arguments for freewill. So far as I know all of the arguments we treat have been made before. Only toward the end of this work do I attempt to elaborate a point not heretofore emphasized. That point is that freedom of the will is a concept intimately entangled with the human power to reason, so that if one of these powers goes, the other must also go. Moreover, both the will and the reason are intimately tied up with our moral sensitivities, so that no one of these phenomena is intelligible without the others. Hints of these ideas abound, of course, in the literature, and the degree of originality claimed is minimal. The interconnections, however, between these three basic concepts of the will, the reason, and the good, are of such great importance and are so usually ignored that I feel our short statement of the situation warrants the reader's sympathetic attention.
    Description / Table of Contents: I. The Problem IntroducedII. Our Intuition of Freewill -- III. The Principle of Sufficient Reason -- IV. Habit and Freedom -- V. Freedom and Spontaneity -- VI. Is the Physical World Really Mechanical? -- VII. Determinism and Predictability -- VIII. The Radical Consequences of Freewill -- IX. Self-Transcendence -- X. Self-Deception and Auto-Suggestion -- XI. The Moral Sense and Its Relation to Freewill -- XII. The Relation Between the Will, the Reason, and the Good -- Conclusions.
    URL: Volltext  (lizenzpflichtig)
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  • 3
    Online Resource
    Online Resource
    Dordrecht : Springer Netherlands
    ISBN: 9789401028028
    Language: English
    Pages: Online-Ressource (VIII, 163 p) , online resource
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Genetic epistemology ; Philosophy and social sciences. ; Knowledge, Theory of.
    Abstract: I. Inference: The Essence of All Thought -- A. There would be no telling of an intuition if we had one -- B. As a matter of fact the mind works inferentially -- C. Knowing is a process in time -- D. There is no intuitive self-consciousness -- E. Peirce’s divergence from Kant -- F. Thought is sign activity -- II. Hypothesis or Abduction: The Originative Phase of Reasoning -- A. Deduction, Induction, and Abduction -- B. A suggested solution to the problem of induction -- C. Abduction and explanation -- D. What kind of abductions are meaningful, significant, admissible? -- E. The hypothesis of God: a test case -- F. Peirce and James -- G. Peirce and Kant -- H. Peirce and John Wisdom -- III. Fallibilism: The Self-Corrective Feature of Thought -- A. The notion of “meaning” examined on Peircean principles -- B. Organism and Interdependence in knowledge -- IV. Concrete Reasonableness: Cooperation Between Reason and Instinct -- A. Abduction is inference guided by nature’s hand -- B. Evolution and Critical-commonsensism -- C. Theory and Practice -- V. The Cartesian Circle: A Final Look at Scepticism -- A. The theory of types as applied to ordinary language -- B. Believing is seeing -- C. Conclusions -- Indez.
    Abstract: This work is an essay in Peirce's epistemology, with about an equal emphasis on the "epistemology" as on the "Peirce's." In other words our intention has not been to write exclusively a piece of Peirce scholarshiJ〉­ hence, the reader will find no elaborate tying in of Peirce's epistemology to other portions of his thought, no great emphasis on the chronology of his thought, etc. Peirce scholarship is a painstaking business. His mind was Labyrinthine, his terminology intricate, and his writings are, as he himself confessed, "a snarl of twine." This book rather is intended perhaps even primarily as an essay in epistemology, taking Peirce's as the focal point. The book thus addresses a general philosophical audience and bears as much on the wider issue as on the man. I hope therefore that readers will give their critical attention to the problem of knowledge and the sugges­ tions we have developed around that problem and will not look here in the hope of finding an exhaustive piece of Peirce scholarship.
    Description / Table of Contents: I. Inference: The Essence of All ThoughtA. There would be no telling of an intuition if we had one -- B. As a matter of fact the mind works inferentially -- C. Knowing is a process in time -- D. There is no intuitive self-consciousness -- E. Peirce’s divergence from Kant -- F. Thought is sign activity -- II. Hypothesis or Abduction: The Originative Phase of Reasoning -- A. Deduction, Induction, and Abduction -- B. A suggested solution to the problem of induction -- C. Abduction and explanation -- D. What kind of abductions are meaningful, significant, admissible? -- E. The hypothesis of God: a test case -- F. Peirce and James -- G. Peirce and Kant -- H. Peirce and John Wisdom -- III. Fallibilism: The Self-Corrective Feature of Thought -- A. The notion of “meaning” examined on Peircean principles -- B. Organism and Interdependence in knowledge -- IV. Concrete Reasonableness: Cooperation Between Reason and Instinct -- A. Abduction is inference guided by nature’s hand -- B. Evolution and Critical-commonsensism -- C. Theory and Practice -- V. The Cartesian Circle: A Final Look at Scepticism -- A. The theory of types as applied to ordinary language -- B. Believing is seeing -- C. Conclusions -- Indez.
    URL: Volltext  (lizenzpflichtig)
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