ISBN:
9789401786256
Language:
English
Pages:
Online-Ressource (XI, 258 p. 1 illus, online resource)
Series Statement:
Advancing Global Bioethics 1
Series Statement:
SpringerLink
Series Statement:
Bücher
Parallel Title:
Druckausg. African indigenous ethics in global bioethics
Keywords:
Philosophy (General)
;
Ethics
;
Medical ethics
;
Regional planning
;
Philosophy
;
Philosophy (General)
;
Ethics
;
Medical ethics
;
Regional planning
;
Afrika
;
Bioethik
Abstract:
This book educates whilst also challenging the contemporary schools of thought within philosophical and religious ethics. In addition, it underlines the fact that the substance of ethics in general and bioethics/healthcare ethics specifically, is much more expansive and inclusive than is usually thought. Bioethics is a relatively new academic discipline. However, ethics has existed informally since before the time of Hippocrates. The indigenous culture of African peoples has an ethical worldview which predates the western discourse. This indigenous ethical worldview has been orally transmitted over centuries. The earliest known written African text containing some concepts and content of ethics is the “Declaration of Innocence” written in 1500 B.C., found in an Egyptian text. Ubuntu is an example of African culture that presents an ethical worldview. This work interprets the culture of Ubuntu to explain the contribution of a representative indigenous African ethics to global bioethics. Many modern scholars have written about the meaning of Ubuntu for African societies over centuries. Some scholars have viewed Ubuntu as the greatest contribution of African cultures to other world cultures. None of the scholars, however has explored the culture of Ubuntu as providing a representative indigenous ethics that can contribute to global bioethics as discussed in this book
Description / Table of Contents:
Preface; Acknowledgement; Contents; Chapter-1 ; Introduction: The Culture of Ubuntu; 1.1 Emergence of Global Bioethics ; 1.1.1 Inevitable Birth of Global Bioethics ; 1.1.1.1 Limited Scope of Medical Ethics and the Increasing Need for Global Bioethics; 1.1.1.2 Political Bases for the Genesis of Global Bioethics ; 1.1.1.3 Demographical Conditions that Necessitated Emergence of Global Bioethics ; 1.1.2 UNESCO Declaration on Bioethics and Human Rightsas Appropriate Response to the Needs of the Times; 1.1.2.1 Globalization ; 1.1.2.2 Infectious Diseases ; 1.1.2.3 International Trade
Description / Table of Contents:
1.1.3 UNESCO Declaration on Bioethics and Human Rightsas an Unconscious Recognition of Ubuntu1.1.3.1 Humans should not be Used as Mere Means to Whatever End ; 1.1.3.2 Increasingly Obvious Need for International Bioethical Policymaking Board; 1.1.3.3 The Increasing Need to Recognize Human Basic Equality Globally ; 1.2 Exploration of Ubuntu ; 1.2.1 Meaning of Ubuntu ; 1.2.2 Ubuntu is Anthropocentric, Theocentric and Cosmocentric ; 1.2.2.1 Interdependence ; 1.2.2.2 Need for Otherness ; 1.2.2.3 Ubuntu and Unity ; 1.2.3 Ubuntu Ethics of Immortality ; 1.2.3.1 Personal Immortality
Description / Table of Contents:
1.2.3.2 The Importance of Marriage and Procreation 1.2.3.3 Ubuntu Theory of Moral Development ; 1.3 Relevance of Ubuntu Worldview ; 1.3.1 Ubuntu Existential-Relational Epistemology ; 1.3.2 Ubuntu Relational and Holistic Perspective on Human Disease ; 1.3.3 Ubuntu Communitarian Healthcare Ethics ; 1.4 Conclusion ; Chapter-2; Ubuntu Ethics; 2.1 Tension Between Individual and Universal Rights; 2.1.1 Inalienable Rights; 2.1.1.1 Personal Rights within Communitarian Context; 2.1.1.2 Individual's Personal Rights are Defined by Others' Personal Rights; 2.1.2 Human Relationships
Description / Table of Contents:
2.1.2.1 Anthropological and Epistemological Perspective2.1.2.2 Otherness; 2.1.2.3 Communitarianism; 2.1.3 Reciprocity of Care; 2.1.3.1 Reciprocity as the Bond Between the Community and an Individual; 2.1.3.2 Ujamaa as Praxis of Ubuntu Reciprocity; 2.1.3.3 Importance of Marriage and Procreation; 2.2 Cosmic and Global Context; 2.2.1 Justice; 2.2.1.1 Ubuntu Justice is Reparative Rather than Retributive; 2.2.1.2 Ubuntu Justice is Distributive; 2.2.1.3 Ubuntu Justice is Communitarian; 2.2.2 Diversity; 2.2.2.1 Anthropocentrism and Respect for Diversity
Description / Table of Contents:
2.2.2.2 Otherness as Source, Objective and Rationale of Morality2.2.2.3 Tension Between Diversity, Communitarianism and Human Freedom; 2.2.3 Biosphere; 2.2.3.1 The Self and the Cosmos in Relationship; 2.2.3.2 Role of and Respect for Other Forms of Life; 2.2.3.3 Sacredness of the Biosphere; 2.3 The Role of Solidarity; 2.3.1 Common Good; 2.3.1.1 Common Ownership of the Major Means of Production; 2.3.1.2 Distribution of Wealth on the Basis of Need; 2.3.1.3 Moral Obligation to Participate in the Process of Production; 2.3.2 Social Cohesion
Description / Table of Contents:
2.3.2.1 Moral Responsibility to Participate in Community Building
Note:
Includes bibliographical references
DOI:
10.1007/978-94-017-8625-6
URL:
Volltext
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