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  • 1
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    In:  American ethnologist : a journal of the American Ethnological Society Vol. 42, No. 1 (2015), p. 131-143
    ISSN: 0094-0496
    Language: English
    Titel der Quelle: American ethnologist : a journal of the American Ethnological Society
    Publ. der Quelle: Malden, Mass. [u.a.] : Blackwell Publishing
    Angaben zur Quelle: Vol. 42, No. 1 (2015), p. 131-143
    DDC: 390
    Abstract: In India, religious practices deemed incompatible with liberal governance are often legally curtailed in the name of “morality,” “health,” or “public order.” These “secular” laws are historically backed by significant efforts to reform “former” practitioners in a manner compatible with legitimate religious practice and belief. Among practitioners of the legally prohibited Devadasi custom in South India, these reform programs consist of legal education and empowerment programs that seek to inculcate a “respectable femininity” in female ritual specialists that the state regards as “ritual prostitutes.” I track the manner in which these projects of “surveillance” and “normalization” are received in Devadasi communities beyond a presumption of marginalization and constraint. I argue that the legal prohibition of the Devadasi custom constitutes the starting point for a form of legal procedure that ensures the preservation of the custom, even as it draws on the idioms of secular state law. In India, religious practices deemed incompatible with liberal governance are often legally curtailed in the name of “morality,” “health,” or “public order.” These “secular” laws are historically backed by significant efforts to reform “former” practitioners in a manner compatible with legitimate religious practice and belief. Among practitioners of the legally prohibited Devadasi custom in South India, these reform programs consist of legal education and empowerment programs that seek to inculcate a “respectable femininity” in female ritual specialists that the state regards as “ritual prostitutes.” I track the manner in which these projects of “surveillance” and “normalization” are received in Devadasi communities beyond a presumption of marginalization and constraint. I argue that the legal prohibition of the Devadasi custom constitutes the starting point for a form of legal procedure that ensures the preservation of the custom, even as it draws on the idioms of secular state law.
    Note: Copyright: © 2015 by the American Anthropological Association , Copyright: © COPYRIGHT 2015 American Anthropological Assn.
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  • 2
    Language: English
    Titel der Quelle: American Ethnologist
    Angaben zur Quelle: 42/1, 2015, S. 131-143
    Note: Hester Betlem
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  • 3
    Article
    Article
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    In:  American ethnologist 42(2015), 1, Seite 131-143 | volume:42 | year:2015 | number:1 | pages:131-143
    ISSN: 0094-0496
    Language: Undetermined
    Titel der Quelle: American ethnologist
    Publ. der Quelle: Malden, Mass. [u.a.] : Blackwell Publishing, 1974
    Angaben zur Quelle: 42(2015), 1, Seite 131-143
    Angaben zur Quelle: volume:42
    Angaben zur Quelle: year:2015
    Angaben zur Quelle: number:1
    Angaben zur Quelle: pages:131-143
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