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  • 1
    Online Resource
    Online Resource
    New Haven, CT : Yale University Press
    ISBN: 0585382255 , 9780585382258
    Language: English
    Pages: xiv, 155 p , ill , 22 cm
    Edition: Boulder, Colo NetLibrary 2001 Online-Ressource E-Books von NetLibrary
    Series Statement: EBSCOhost eBook Collection
    Parallel Title: Print version Self after postmodernity
    Keywords: Bürger, Christa ; Postmodernism. ; Self (Philosophy) ; Postmodernism ; Self (Philosophy) ; Postmodernism ; Postmodernism. ; Self (Philosophy) ; PSYCHOLOGY ; Personality ; PHILOSOPHY ; Mind & Body ; Postmodernism ; Self (Philosophy) ; Zelf ; Postmodernisme ; 08.25 contemporary western philosophy (20th and 21th century) ; Postmodernisme ; Soi ; Selbst ; Postmoderne ; Philosophie ; Electronic books. ; Electronic books ; Electronic books. ; Electronic books ; Selbst ; Philosophie ; Postmoderne ; Selbst ; Philosophie ; Postmoderne
    Abstract: Sketching a new portrait of the human self in this thought-provoking book, leading American philosopher Calvin O. Schrag challenges bleak deconstructionist and postmodernist views of the self as something ceaselessly changing, without origin or purposes. Discussing the self in new vocabulary, he depicts an action-oriented self defined by the ways in which it communicates. The self, says Schrag, is open to understanding through its discourse, its actions, its being with other selves, and its experience of transcendence. In his discussion, Schrag responds critically to both modernists and postmodernists, avoiding what he calls the modernists' overdetermination of unity and identity and the postmodernists' self-enervating pluralism. He agrees with postmodernist attacks on both the classical theory of the self as a metaphysical substance and the modern epistemological construal of the self as transparent mind, yet he maintains that jettisoning the self as understood in these terms does not mean jettisoning it altogether. The self as subject is not dead, nor are the constitutive features of self-formation and self-understanding. In addressing the role of culture in the dynamics of self-formation, the author offers a critique of Max Weber's and Jurgen Habermas's view of modernity as a radical differentiation of three cultural spheres: science, morality, and art; he adds religion as a legitimate fourth cultural sphere. The overview of Schrag's philosophy that The Self after Postmodernity provides will appeal to readers with an interest in literary criticism and religion as well as philosophy
    Abstract: The self in discourse -- The self in action -- The self in community -- The self in transcendence.
    Note: Includes bibliographical references and index , Electronic reproduction, Boulder, Colo : NetLibrary, 2001
    URL: Volltext  (Deutschlandweit zugänglich)
    URL: Volltext  (Deutschlandweit zugänglich)
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  • 2
    Online Resource
    Online Resource
    Dordrecht : Springer
    ISBN: 9789400925755
    Language: English
    Pages: Online-Ressource (480p) , digital
    Edition: Springer eBook Collection. Humanities, Social Sciences and Law
    Series Statement: Analecta Husserliana, The Yearbook of Phenomenological Research 26
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Parallel Title: Erscheint auch als
    Keywords: Philosophy (General) ; Phenomenology
    Abstract: I. Founders -- Marvin Farber and Husserl’s Phenomenology -- Fritz Kaufmann’s Aesthetics -- Fritz Kaufmann’s Literary Aesthetics as Defined by His Study of Thomas Mann -- Moritz Geiger and Aesthetics -- The Place of Alfred Schütz in Phenomenology and His Contribution to the Phenomenological Movement in North America -- Into Alfred Schütz’s World -- John Wild and Phenomenology -- John Wild and the Life-World -- The Legacy of Dorion Cairns and Aron Gurwitsch: A Letter to Future Historians -- II. Current Contributors -- A. The Elder Statesmen -- John M. Anderson -- Harold A. Durfee -- Joseph J. Kockelmans -- Dallas Laskey -- Herbert Spiegelberg -- Anna-Teresa Tymieniecka -- B. The First Generation -- Mary-Rose Barral -- Joseph Catalano -- John J. Compton -- Bernard P. Dauenhauer -- James M. Edie -- Manfred S. Frings -- Patrick A. Heelan -- Don Ihde -- Eugene F. Kaelin -- Frederick I. Kersten -- Theodore Kisiel -- Erazim Kohák -- Thomas Langan -- Alphonso Lingis -- Angel Medina -- Algis Mickunas -- Jitendra Nath Mohanty -- Henry Pietersma -- Calvin O. Schrag -- Hans Seigfried -- Robert D. Sweeney -- Bruce Wilshire -- Richard Zaner -- C. The New Wave -- Harold Alderman -- Richard E. Aquila -- Linda A. Bell -- John Brough -- Ronald Bruzina -- John D. Caputo -- Richard Cobb-Stevens -- Veda Cobb-Stevens -- Martin C. Dillon -- Frederick Allen Elliston -- Lester E. Embree -- Harrison B. Hall -- David Michael Levin -- Gary Brent Madison -- James L. Marsh -- William Leon McBride -- Gilbert T. Null -- Clyde Pax -- Harry P. Reeder -- Robert C. Scharff -- Hugh J. Silverman -- David Woodruff Smith -- Robert C. Solomon -- Dallas Willard -- D. Interdisciplinary Cohorts -- Erling Eng -- Eugene T. Gendlin -- Amedeo Peter Giorgi -- Michael J. Hyde -- Marlies E. Kronegger -- Richard L. Lanigan -- George Psathas -- Beverly Schlack Randles -- Hans H. Rudnick -- John Scudder -- Kurt H.Wolff.
    Abstract: THEODORE KISIEL Date of birth: October 30,1930. Place of birth: Brackenridge, Pennsylvania. Date of institution of highest degree: PhD. , Duquesne University, 1962. Academic appointments: University of Dayton; Canisius College; Northwestern University; Duquesne University; Northern Illinois University. I first left the university to pursue a career in metallurgical research and nuclear technology. But I soon found myself drawn back to the uni­ versity to 'round out' an overly specialized education. It was along this path that I was 'waylaid' into philosophy by teachers like H. L. Van Breda and Bernard Boelen. The philosophy department at Duquesne University was then (1958-1962) a veritable "little Louvain," and the Belgian-Dutch connection exposed me to (among other visiting scholars) Jean Ladriere and Joe Kockelmans, who planted the seeds which eventually led me to the hybrid discipline of a hermeneutics of natural science, and prompted me soon after graduation to make the first of numerous extended visits to Belgium and Germany. The endeavor to learn French and German led me to the task of translating the phenomenological literature bearing especially on natural science and on Heidegger. The talk in the sixties was of a "continental divide" in philosophy between Europe and the Anglo-American world. But in designing my courses in the philosophy of science, I naturally gravitated to the works of Hanson, Kuhn, Polanyi and Toulmin without at first fully realizing why I felt such a strong kinship with them, beyond their common anti­ positivism.
    URL: Volltext  (lizenzpflichtig)
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